Deuteronomy 31:23
Deuteronomy 31:23 in Multiple Translations
Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.”
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
And he gave Joshua the son of Nun a charge, and said, Be strong and of good courage; for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
Then he gave orders to Joshua, the son of Nun, saying to him, Be strong and take heart: for you are to go at the head of the children of Israel into the land which I made an oath to give them; and I will be with you.
Then the Lord appointed Joshua son of Nun as leader, and told him, “Be strong! Be brave! For you are going to lead the Israelites into the country that I promised to give them, and I will be with you.”
And God gaue Ioshua the sonne of Nun a charge, and said, Be strong, and of a good courage: for thou shalt bring the children of Israel into the lande, which I sware vnto them, and I will be with thee.
and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I — I am with thee.'
He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them. I will be with you.”
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I swore to them: and I will be with thee.
And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.
Then Yahweh ◄appointed/set apart► Joshua and said to him, “Be brave and confident, because you will lead the Israeli people into the land that I vowed that I would give to them. And I will be with you.”
Berean Amplified Bible — Deuteronomy 31:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 31:23 Interlinear (Deep Study)
BIB
HEB
וַ/יְצַ֞ו
אֶת
יְהוֹשֻׁ֣עַ
בִּן
נ֗וּן
וַ/יֹּאמֶר֮
חֲזַ֣ק
וֶֽ/אֱמָץ֒
כִּ֣י
אַתָּ֗ה
תָּבִיא֙
אֶת
בְּנֵ֣י
יִשְׂרָאֵ֔ל
אֶל
הָ/אָ֖רֶץ
אֲשֶׁר
נִשְׁבַּ֣עְתִּי
לָ/הֶ֑ם
וְ/אָנֹכִ֖י
אֶֽהְיֶ֥ה
עִמָּֽ/ךְ
וַ/יְצַ֞ו
tsâvâh
H6680
to command
Conj | V-Piel-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בִּן
bên
H1121
son
N-ms
נ֗וּן
Nûwn
H5126
Nun
N-proper
וַ/יֹּאמֶר֮
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
חֲזַ֣ק
châzaq
H2388
to strengthen
V-Qal-Impv-2ms
וֶֽ/אֱמָץ֒
ʼâmats
H553
to strengthen
Conj | V-Qal-Impv-2ms
כִּ֣י
kîy
H3588
for
Conj
אַתָּ֗ה
ʼattâh
H859
you(m.s.)
Pron
תָּבִיא֙
bôwʼ
H935
Lebo
V-Hiphil-Imperf-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
אֲשֶׁר
ʼăsher
H834
which
Rel
נִשְׁבַּ֣עְתִּי
shâbaʻ
H7650
to swear
V-Niphal-Perf-1cs
לָ/הֶ֑ם
Prep | Suff
וְ/אָנֹכִ֖י
ʼânôkîy
H595
I
Conj | Pron
אֶֽהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-1cs
עִמָּֽ/ךְ
ʻim
H5973
with
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 31:23
וַ/יְצַ֞ו
tsâvâh
H6680
"to command"
Conj | V-Piel-ConsecImperf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בִּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נ֗וּן
Nûwn
H5126
"Nun"
N-proper
Nun was the father of Joshua, a leader of the Israelites who succeeded Moses. His name means fish or posterity in Hebrew. The KJV translates his name as Non or Nun.
Definition: A man of the tribe of Ephraim living at the time of Egypt and Wilderness, first mentioned at Exo.33.11; son of: Elishama (H0476); father of: Joshua (H3091) § Nun = "fish" or "posterity" father of Joshua the successor of Moses
Usage: Occurs in 30 OT verses. KJV: Non, Nun. See also: Exodus 33:11; Deuteronomy 34:9; Nehemiah 8:17.
וַ/יֹּאמֶר֮
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
חֲזַ֣ק
châzaq
H2388
"to strengthen"
V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
וֶֽ/אֱמָץ֒
ʼâmats
H553
"to strengthen"
Conj | V-Qal-Impv-2ms
In the original Hebrew, this verb means to be strong or courageous, like in Deuteronomy 31:6, where Moses tells the Israelites to be brave. It can also mean to strengthen or secure something. English Bibles often translate it as 'be courageous' or 'strengthen'.
Definition: 1) to be strong, alert, courageous, brave, stout, bold, solid, hard 1a) (Qal) to be strong, brave, bold 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make firm, make obstinate, assure 1c) (Hithpael) to be determined, to make oneself alert, strengthen oneself, confirm oneself, persist in, prove superior to 1d) (Hiphil) to exhibit strength, be strong, feel strong
Usage: Occurs in 41 OT verses. KJV: confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed). See also: Genesis 25:23; 2 Chronicles 13:18; Psalms 18:18.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַתָּ֗ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
תָּבִיא֙
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִשְׁבַּ֣עְתִּי
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-1cs
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לָ/הֶ֑ם
""
Prep | Suff
וְ/אָנֹכִ֖י
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
אֶֽהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עִמָּֽ/ךְ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
Study Notes — Deuteronomy 31:23
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 31:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 31:23
- Jamieson-Fausset-Brown on Deuteronomy 31:23
- Matthew Poole's Commentary on Deuteronomy 31:23
- Trapp's Commentary on Deuteronomy 31:23
- Ellicott's Commentary on Deuteronomy 31:23
- Cambridge Bible on Deuteronomy 31:23
- Sermons on Deuteronomy 31:23
Context — God Commissions Joshua
21And when many troubles and afflictions have come upon them, this song will testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I swore to give them.”
22So that very day Moses wrote down this song and taught it to the Israelites.
23Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.”
24When Moses had finished writing in a book the words of this law from beginning to end, 25he gave this command to the Levites who carried the ark of the covenant of the LORD:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 31:7–8 | Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance. The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.” |
| 2 | Deuteronomy 31:14 | Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting. |
| 3 | Acts 7:45 | And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, |
| 4 | Deuteronomy 3:28 | But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.” |
| 5 | Deuteronomy 31:3 | The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said. |
| 6 | Joshua 1:5–9 | No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you. Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them. Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go. This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do. Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.” |
Deuteronomy 31:23 Summary
[The Lord is giving Joshua a big job, to lead the Israelites into the Promised Land, and He is telling him to be strong and courageous because He will be with him. This means that God will help Joshua and give him the power to do what He has called him to do, just like He helps us today (Romans 8:31, Isaiah 41:10). We can trust in God's presence and power to help us overcome our challenges, just like Joshua did. By trusting in God, we can be strong and courageous in our faith, just like Joshua was.]
Frequently Asked Questions
What does it mean for the Lord to 'commission' Joshua in Deuteronomy 31:23?
The Lord commissioning Joshua means that God is giving Joshua the authority and responsibility to lead the Israelites into the Promised Land, just as He had promised in Genesis 12:7 and Exodus 3:8.
Why did the Lord tell Joshua to 'be strong and courageous'?
The Lord told Joshua to be strong and courageous because Joshua would face many challenges as he led the Israelites into the Promised Land, and he needed to trust in God's presence and power to overcome them, as seen in Isaiah 41:10 and Jeremiah 1:8.
What does it mean that the Lord will 'be with' Joshua?
The Lord being with Joshua means that God will provide Joshua with guidance, protection, and empowerment as he leads the Israelites, just as He had been with Moses in Exodus 3:12 and will be with believers in Matthew 28:20.
How does this verse relate to our lives today?
This verse reminds us that, just like Joshua, we can trust in God's presence and power to help us overcome the challenges we face, and that we should be strong and courageous in our faith, as seen in Philippians 4:13 and 2 Timothy 1:7.
Reflection Questions
- What are some challenges in my life that require me to be strong and courageous, and how can I trust in God's presence and power to help me overcome them?
- How can I, like Joshua, trust in God's promises and provision as I face uncertain situations?
- What does it mean for me to 'be with' the Lord, and how can I cultivate a deeper sense of His presence in my life?
- How can I apply the principles of this verse to my relationships and responsibilities, and lead others with courage and faith?
Gill's Exposition on Deuteronomy 31:23
And he gave Joshua the son of Nun a charge,.... It may be a question who gave this charge, the Lord or Moses; according to the connection of the words with the preceding, it seems to be the latter;
Jamieson-Fausset-Brown on Deuteronomy 31:23
For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they
Matthew Poole's Commentary on Deuteronomy 31:23
This wickedness of theirs which I now foresee and foretell shall not hinder me from bringing them into Canaan.
Trapp's Commentary on Deuteronomy 31:23
Deuteronomy 31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.Ver. 23. I will be with thee.] This must needs put mettle into him; for "if God be with us, who can be against us?"
Ellicott's Commentary on Deuteronomy 31:23
(23) And he (Jehovah) gave Joshua the son of Nun a charge.—This is the first record of God’s direct communion with Joshua. He was with Moses on the mount during the first forty days, and “departed not out of the Tabernacle” when they came down (Exodus 24:13; Exodus 33:11). But we have no note of any Divine communication made to Joshua apart from Moses before this. It ratifies Joshua’s appointment as leader of Israel. Be strong . . .—Comp. Joshua 1:2; Joshua 1:6.
Cambridge Bible on Deuteronomy 31:23
23. The immediate continuation of 14 f., which we have seen reasons for assigning to E. And he gave] The subject is not Moses, as the present context of this v. suggests, but must be Jehovah, as in Deuteronomy 31:15; this is quite certain. from the following I sware unto them and I will be with thee. son of Nun] Deuteronomy 1:38. Be strong and of a good courage] As in Deuteronomy 31:6-7; only found in Deut., and the deuteron. Joshua 1:6; Joshua 1:9; Joshua 1:18; Joshua 10:25; but possibly derived from E. children of Israel] Not deuteronomic (see on Deuteronomy 4:44), but a frequent term for the people in E, Exodus 3:9-11; Exodus 3:13-15; Exodus 9:35; Exodus 10:20; Exodus 10:23; Exodus 13:18 f., Deuteronomy 14:10, Deuteronomy 20:22, Deuteronomy 24:5, Deuteronomy 32:20, Deuteronomy 33:5; and also found in J and P. bring into the land] So in E, Joshua 24:8, Exodus 13:5; Exodus 13:11. I will be with thee] So in E, Exodus 3:12, but also in J and in Deut.
Sermons on Deuteronomy 31:23
| Sermon | Description | |
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Creation-Providence-Redemption - Part 3 by William MacDonald | In this sermon, the speaker recounts a personal experience of surviving a car accident. The car was driving erratically in the rain and eventually rolled over, pinning the speaker' |
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Yosemite Bible Conference 1991-16 Incidents of the Providence of God by William MacDonald | In this sermon transcript, the speaker shares a personal experience of encountering demonic opposition while working on a commentary. They also recount a story of a young black man |
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The Influence of One Man - Noah & Joshua by Zac Poonen | Zac Poonen emphasizes the profound influence of individual faithfulness through the examples of Noah and Joshua. Noah, amidst a wicked world, remained faithful to God, ensuring the |
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On the Approach of Death by Thomas Reade | Thomas Reade preaches on the approaching reality of death, emphasizing the importance of being prepared to meet God. He highlights the brevity of life, the certainty of death, and |
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Four Wonderful Discoveries by Warren Wiersbe | In this sermon, the speaker discusses the providence of God and how He prepares and guides His people. He emphasizes that if God has led someone to a particular church or ministry, |
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A Call to Endurance, Part I by David Roper | In this sermon, the speaker recounts a terrifying experience where a group of high school students went to the plaza to talk to people. He notices one boy reading a passage from Jo |
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Genesis #19 Ch. 29:31 - Ch. 31:14 the Sons of Israel by Chuck Missler | In this 19th study in the book of Genesis, Chuck Misler discusses Genesis chapter 29, verse 31, through chapter 31, verse 14. He begins by sharing an anecdote about meeting Malcolm |