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Deuteronomy 4:44

Deuteronomy 4:44 in Multiple Translations

This is the law that Moses set before the Israelites.

¶ And this is the law which Moses set before the children of Israel:

And this is the law which Moses set before the children of Israel:

This is the law which Moses put before the children of Israel:

This is the law that Moses placed before the Israelites.

So this is the law which Moses set before the children of Israel.

And this [is] the law which Moses hath set before the sons of Israel;

This is the law which Moses set before the children of Israel.

And this is the law which Moses set before the children of Israel.

This is the law, that Moses set before the children of Israel,

Moses/I gave God’s laws to the Israeli people.

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Berean Amplified Bible — Deuteronomy 4:44

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 4:44 Interlinear (Deep Study)

BIB
HEB וְ/זֹ֖את הַ/תּוֹרָ֑ה אֲשֶׁר שָׂ֣ם מֹשֶׁ֔ה לִ/פְנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל
וְ/זֹ֖את zôʼth H2063 this Conj | Pron
הַ/תּוֹרָ֑ה tôwrâh H8451 instruction Art | N-fs
אֲשֶׁר ʼăsher H834 which Rel
שָׂ֣ם sûwm H7760 to set V-Qal-Perf-3ms
מֹשֶׁ֔ה Môsheh H4872 Moses N-proper
לִ/פְנֵ֖י pânîym H6440 face Prep | N-cp
בְּנֵ֥י bên H1121 son N-mp
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 4:44

וְ/זֹ֖את zôʼth H2063 "this" Conj | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
הַ/תּוֹרָ֑ה tôwrâh H8451 "instruction" Art | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׂ֣ם sûwm H7760 "to set" V-Qal-Perf-3ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
מֹשֶׁ֔ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לִ/פְנֵ֖י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Deuteronomy 4:44

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 27:3 Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.
2 Leviticus 27:34 These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
3 Malachi 4:4 “Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
4 Deuteronomy 27:8 And you shall write distinctly upon these stones all the words of this law.”
5 Deuteronomy 1:5 On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:
6 John 1:17 For the law was given through Moses; grace and truth came through Jesus Christ.
7 Deuteronomy 33:4 the law that Moses gave us, the possession of the assembly of Jacob.
8 Deuteronomy 17:18–19 When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.
9 Deuteronomy 27:26 ‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’
10 Numbers 36:13 These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.

Deuteronomy 4:44 Summary

[This verse, Deuteronomy 4:44, tells us that Moses presented the law to the Israelites, which means he taught them God's rules and expectations for their lives. The law was given to help the Israelites understand how to live in a way that pleased God, as also seen in Psalm 1:1-3 and Matthew 22:37-40. By following the law, the Israelites could show their love and obedience to God, just as we are called to do today, as stated in John 14:15 and 1 John 5:3.]

Frequently Asked Questions

What does it mean that Moses set the law before the Israelites?

This means that Moses presented the law to the Israelites as a guide for their lives, as seen in Deuteronomy 4:44, and it was their responsibility to follow it, as also emphasized in Deuteronomy 6:25 and Exodus 19:5.

Is the law mentioned in Deuteronomy 4:44 the same as the law given in Exodus?

While the law in Deuteronomy 4:44 and the law in Exodus share many similarities, Deuteronomy provides a restatement and expansion of the law given earlier, as seen in Exodus 20:1-17 and Deuteronomy 5:6-21.

Why is it important that Moses set the law before the Israelites?

Moses setting the law before the Israelites was crucial because it provided them with a clear understanding of God's expectations and will for their lives, as also seen in Psalm 119:105 and Romans 7:12.

How does Deuteronomy 4:44 relate to the concept of grace in the Bible?

While Deuteronomy 4:44 focuses on the law, it is essential to remember that the law was given to point people to their need for a Savior, as seen in Romans 3:20 and Galatians 3:24, and ultimately, it is through faith in Jesus Christ that we receive grace and salvation, as stated in Ephesians 2:8-9 and John 1:17.

Reflection Questions

  1. What are some ways that I can apply the principles of the law to my own life, just as the Israelites were called to do?
  2. How can I, like the Israelites, ensure that I am following God's laws and commands in my daily life?
  3. In what ways can I use the law as a guide for making decisions and navigating challenging situations, as the Israelites were instructed to do?
  4. How does my understanding of the law impact my relationship with God and my fellow believers, as seen in Deuteronomy 4:44 and other scriptures?

Gill's Exposition on Deuteronomy 4:44

And this is the law which Moses set before the children of Israel.

Jamieson-Fausset-Brown on Deuteronomy 4:44

And this is the law which Moses set before the children of Israel: This is the law which Moses set.

Matthew Poole's Commentary on Deuteronomy 4:44

Which hath been generally intimated already, but is more particularly and punctually expressed in the following chapter, to which these words are a preface.

Trapp's Commentary on Deuteronomy 4:44

Deuteronomy 4:44 And this [is] the law which Moses set before the children of Israel:Ver. 44. And this is the law.] That is, This that followeth in the next chapter, whereunto these verses serve for a preface.

Ellicott's Commentary on Deuteronomy 4:44

SECOND .(44-49) These words form an introduction to the second discourse, which occupies the larger portion of the book—from Deuteronomy 5:1 to the end of Deuteronomy 26. There is no real break between. The present introduction differs from what we find in Deuteronomy 1:1. There is no intimation that this portion of Deuteronomy was a repetition of what had been delivered between Sinai and Kadesh-barnea. What follows is said to have been spoken in the land of Sihon and Og, after the conquest by Israel. (46) On this side Jordan.—Literally, on the other side. The same expression in Deuteronomy 4:47 is defined by the addition, “toward the sun-rising.” The whole passage (Deuteronomy 4:44-49) may be editorial, and added by Joshua in Canaan. But there is no necessity for this view. (48) Mount Sion.—See Note on Deuteronomy 3:9.

Cambridge Bible on Deuteronomy 4:44

44–49. Introduction (or Introductions) to the following Discourses and Laws (5–26) The appearance of a fresh heading at this point—between the two distinct sets of discourses Deuteronomy 1:6 to Deuteronomy 4:40 and Deuteronomy 5-11, which are further separated by the historical fragment, Deuteronomy 4:41-43—raises questions at the heart of the problem of the structure of the book of Deuteronomy. Does it signify that once the book began here and consisted only of the discourses 5–11 and the laws 12–26; Deuteronomy 1:6 to Deuteronomy 4:40 having been prefixed later? So Graf, Kue., Wellh., König, etc. Or is the appearance of the heading just here compatible with the theory that the whole of 1–26 is the work of one author? So Dillm. and Driver on the ground that a new title would not be unnatural where the actual exposition of the law at last begins (Deuteronomy 1:6 to Deuteronomy 4:40 having been mainly historical). Other alternatives arise from the structure of the heading. Like that in Deuteronomy 1:1-5 it is apparently composite. Deuteronomy 4:44-45 seem two independent titles; Deuteronomy 4:46-49 not only accumulate details after the manner of some other titles in the O.T. but contain a slight difference of style: in 47 D’s towards the sunrising, but in 49 P’s shorter form of the same (see on Deuteronomy 4:41 and the notes below). Other non-deuteronomic phrases are set before and children of Israel, thrice (see below on Deuteronomy 4:44); but both the contents, and with one exception the language, of 46–49 closely recall parts of chs. 2 and 3. Recently there has been a general disposition to break up the heading. Steuernagel supposes 44 and 45 to be respectively the titles of the two documents, in the Sg. and in the Pl. form of address, which he traces throughout chs. 5 ff.; Bertholet takes 44 as the transition from the first introductory address, 1–3, to the legislation proper, 12–26; and 45–49 as an introduction to ch. 5; Cullen takes 44 with 45c, 46a as the title to the original environment of the Law code or ‘Torah,’ but 45ab, 46bc as that of the first combined edition of the ‘Miṣ ?wah’ and ‘Torah’ (see Introd. § 1). The variety of these hypotheses alone shows their precariousness; and there is this further objection to finding in the double title, 44 and 45, headings to the original documents of D, viz. that even in these verses non-deuteronomic phrases occur. The whole passage looks editorial: one piece (Dillmann) in the cumulative style beloved by later scribes rather than a growth from an original nucleus (Driver). Why then was it inserted just here? Dillm.’s and Driver’s answer, because at last with ch. 5 begins the actual exposition of the law, is hardly relevant; because in that case Deuteronomy 4:44 or Deuteronomy 4:45 would have contained some such verb as the expound which we find in the title Deuteronomy 1:5. Indeed, that title is more suitable here than where it stands, for it describes better the expository and hortatory character of 5 ff.

Barnes' Notes on Deuteronomy 4:44

These verses would be more properly assigned to the next chapter. They are intended to serve as the announcement and introduction of the address now to be commenced.

Whedon's Commentary on Deuteronomy 4:44

Second Discourse, Deuteronomy 4:44 to Deuteronomy 16:19. .44.

Sermons on Deuteronomy 4:44

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A.W. Tozer The Christian's Greatest Enemy by A.W. Tozer A.W. Tozer emphasizes that the greatest enemy facing the church today is not external threats like liberalism or government interference, but rather the 'dictatorship of the routin
Derek Prince Enjoying God's Grace - Part 1 by Derek Prince In this sermon, the preacher discusses the concept of grace and its opposite, which is law. He emphasizes that when talking about law, it is not referring to secular law, but rathe
Art Katz Man's Petty Kingdom by Art Katz In this sermon, the speaker begins by acknowledging his role as a messenger of God and emphasizes the importance of radical choosing and repentance. He highlights the two categorie
Alan Redpath Resources for Christian Living by Alan Redpath In this sermon, the speaker emphasizes the importance of experiencing a deep and ongoing relationship with God. He warns against becoming complacent or shallow in one's faith and u
Leonard Ravenhill Beatitudes - Part 5 by Leonard Ravenhill In this sermon, the preacher reflects on a man who left behind a life of excess and materialism to live a simpler and more spiritual life. The man finds peace and paradise in a gar

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