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Numbers 36:13

Numbers 36:13 in Multiple Translations

These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.

These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.

These are the commandments and the ordinances which Jehovah commanded by Moses unto the children of Israel in the plains of Moab by the Jordan at Jericho.

These are the laws and the orders which the Lord gave to the children of Israel by Moses, in the lowlands of Moab by Jordan at Jericho.

These are the orders and regulations that the Lord gave the Israelites through Moses on the plains of Moab beside the Jordan opposite Jericho.

These are the commandements and lawes which the Lord commanded by the hand of Moses, vnto the children of Israel in the plaine of Moab, by Iorden toward Iericho.

These [are] the commands and the judgments which Jehovah hath commanded, by the hand of Moses, concerning the sons of Israel, in the plains of Moab, by Jordan, [near] Jericho.

These are the commandments and the ordinances which the LORD commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.

These are the commandments and the judgments, which the LORD commanded by the hand of Moses to the children of Israel in the plains of Moab by Jordan near Jericho.

These are the commandments and judgments, which the Lord commanded by the hand of Moses to the children of Israel, in the plains of Moab upon the Jordan over against Jericho.

Those were the commands [DOU] that Yahweh gave to Moses/me to tell to the Israelis, while they/we were on the plains of the Moab region, close to the Jordan River, across from Jericho.

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Berean Amplified Bible — Numbers 36:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 36:13 Interlinear (Deep Study)

BIB
HEB אֵ֣לֶּה הַ/מִּצְוֺ֞ת וְ/הַ/מִּשְׁפָּטִ֗ים אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה בְּ/יַד מֹשֶׁ֖ה אֶל בְּנֵ֣י יִשְׂרָאֵ֑ל בְּ/עַֽרְבֹ֣ת מוֹאָ֔ב עַ֖ל יַרְדֵּ֥ן יְרֵחֽוֹ
אֵ֣לֶּה ʼêl-leh H428 these Pron
הַ/מִּצְוֺ֞ת mitsvâh H4687 commandment Art | N-fp
וְ/הַ/מִּשְׁפָּטִ֗ים mishpâṭ H4941 justice Conj | Art | N-mp
אֲשֶׁ֨ר ʼăsher H834 which Rel
צִוָּ֧ה tsâvâh H6680 to command V-Piel-Perf-3ms
יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper
בְּ/יַד yâd H3027 hand Prep | N-cs
מֹשֶׁ֖ה Môsheh H4872 Moses N-proper
אֶל ʼêl H413 to(wards) Prep
בְּנֵ֣י bên H1121 son N-mp
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper
בְּ/עַֽרְבֹ֣ת ʻărâbâh H6160 plain Prep | N-fp
מוֹאָ֔ב Môwʼâb H4124 Moab N-proper
עַ֖ל ʻal H5921 upon Prep
יַרְדֵּ֥ן Yardên H3383 Jordan N-proper
יְרֵחֽוֹ Yᵉrîychôw H3405 Jericho N-proper
Hebrew Word Study

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Hebrew Word Reference — Numbers 36:13

אֵ֣לֶּה ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/מִּצְוֺ֞ת mitsvâh H4687 "commandment" Art | N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
וְ/הַ/מִּשְׁפָּטִ֗ים mishpâṭ H4941 "justice" Conj | Art | N-mp
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֧ה tsâvâh H6680 "to command" V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יַד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶׁ֖ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/עַֽרְבֹ֣ת ʻărâbâh H6160 "plain" Prep | N-fp
The Arabah is a desert plain near the Jordan River, stretching to the Red Sea, and is often translated as wilderness or desert in the Bible. It is mentioned in books like Numbers and Deuteronomy.
Definition: § desert plain, steppe, desert, wilderness
Usage: Occurs in 57 OT verses. KJV: Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026 (בֵּית הָעֲרָבָה). See also: Numbers 22:1; 1 Samuel 23:24; Psalms 68:5.
מוֹאָ֔ב Môwʼâb H4124 "Moab" N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
עַ֖ל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַרְדֵּ֥ן Yardên H3383 "Jordan" N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
יְרֵחֽוֹ Yᵉrîychôw H3405 "Jericho" N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.

Study Notes — Numbers 36:13

Show Verse Quote Highlights

Context — Zelophehad’s Daughters Marry

Cross References

ReferenceText (BSB)
1 Leviticus 27:34 These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
2 Leviticus 26:46 These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
3 Numbers 22:1 Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
4 Numbers 26:3 So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,
5 Leviticus 15:32–33 This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean, of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
6 Numbers 35:1 Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho:
7 Leviticus 14:54–57 This is the law for any infectious skin disease, for a scaly outbreak, for mildew in clothing or in a house, and for a swelling, rash, or spot, to determine when something is clean or unclean. This is the law regarding skin diseases and mildew. ”
8 Leviticus 11:46 This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground.
9 Numbers 33:50 On the plains of Moab by the Jordan across from Jericho, the LORD said to Moses,
10 Leviticus 13:59 This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

Numbers 36:13 Summary

This verse is a summary of the commands and rules that God gave to the Israelites through Moses. It reminds us that God wants us to obey Him and live according to His ways, as seen in Deuteronomy 10:12-13. Just like the Israelites, we need to remember and follow God's commands in our daily lives, and trust in His love and care for us, as promised in Jeremiah 31:3. By doing so, we can live a life that is pleasing to God and brings joy and fulfillment to ourselves and those around us.

Frequently Asked Questions

What is the significance of the location where the LORD gave the Israelites these commandments and ordinances?

The location, on the plains of Moab by the Jordan across from Jericho, is significant because it is the last stop before the Israelites enter the Promised Land, as seen in Deuteronomy 1:1-3 and Joshua 1:1-4.

How do these commandments and ordinances relate to the story of the daughters of Zelophehad in the preceding verses?

The story of the daughters of Zelophehad in Numbers 36:1-12 provides a specific example of how the commandments and ordinances given in Numbers 36:13 were applied in real-life situations, demonstrating God's care for the inheritance of His people, as also seen in Leviticus 25:23 and Ezekiel 46:16-18.

What is the purpose of the LORD giving these commandments and ordinances to the Israelites through Moses?

The purpose is to instruct the Israelites on how to live as God's holy people, separate from the surrounding nations, as stated in Leviticus 20:26 and Deuteronomy 7:6, and to prepare them for life in the Promised Land.

How do these commandments and ordinances apply to believers today?

While the specific commandments and ordinances given to the Israelites may not directly apply to believers today, the principles behind them, such as obedience to God and living a life of holiness, are still relevant and can be applied through the teachings of the New Testament, as seen in Romans 12:1-2 and 2 Corinthians 7:1.

Reflection Questions

  1. What are some ways that I can apply the principles of obedience and holiness in my own life, just as the Israelites were called to do?
  2. How can I, like the Israelites, remember and reflect on the commandments and ordinances that God has given me through His Word, and allow them to shape my daily life?
  3. In what ways can I, as a believer, demonstrate my commitment to living a life separate from the world and devoted to God, just as the Israelites were called to do?
  4. What are some areas in my life where I may be struggling to obey God's commandments, and how can I seek His help and guidance to overcome these challenges?

Gill's Exposition on Numbers 36:13

These are the commandments and the judgments,.... The judicial laws concerning the division of the land of Canaan, the case of inheritances in it, and the cities of refuge: which the Lord commanded

Jamieson-Fausset-Brown on Numbers 36:13

These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan These ... commandments ... in the plains of Moab.

Adam Clarke's Commentary on Numbers 36:13

Verse 13. These are the commandments, c.] See these different terms analyzed and explained, Clarke "Leviticus 26:15". THUS ends the book of Numbers, containing a series of astonishing providences and events. Scarcely any piece of history in the sacred writings is better calculated to impress the mind of a serious reader with a sense of the goodness and severity of God. In every transaction his holiness and justice appear in closest union with his benevolence and mercy. From such a Being what have the wicked not to fear! From such a Father and Friend what have the upright not to hope! His justice requires him to punish iniquity, but his mercy inclines him to pardon all who truly repent and believe in the Son of his love. The journeyings of this people, from the time they left Egypt, exhibit a series of providential wonders. Every where, and in every circumstance, God appears: and yet there is no circumstance or occasion that does not justify those signal displays of his GRACE and his JUSTICE. The genuine history of God's providence must be sought for in this book alone and as every occurrence happened as an example, we have authority to conclude that in every case where his own glory and the salvation of man are interested, he will interfere and give the fullest proofs that he is the same to-day that he was yesterday, and will continue unchangeable for ever and ever. Reader, are these matters ensamples to thee? Art thou, like the Israelites, come into the plains of Moab, on the very verge of the promised land? Jordan alone separates thee from the promised inheritance. O, watch and pray, that thou come not short of the glory of God. The last enemy that shall be destroyed is death; see then that the sting of death, which is sin, be extracted from thy soul, that, being justified by Christ's blood, thou mayest be made an heir according to the hope of an eternal life. Amen, amen. "I will bring you into the WILDERNESS of the people, and there will I plead with you face to face, like as I pleaded with your fathers in the WILDERNESS of the land of Egypt. And I will cause you to pass under the rod, and bring you into the bond of the covenant," Ezekiel 20:35-37. "He (Christ) is the Mediator of the New Testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance," Hebrews 9:15. SECTIONS In the Book of Numbers, carried on from Leviticus, which ends with the THIRTY-THIRD. The THIRTY-FOURTH, called במדבר bemidbar, begins Numbers 1:1, and ends Numbers 4:20. The THIRTY-FIFTH, called נשא nasa, begins Numbers 4:21, and ends Numbers 7:89. The THIRTY-SIXTH, called בהעלתך behaalothecha, begins Numbers 8:1, and ends Numbers 12:16. The THIRTY-SEVENTH, called שלח shelach, begins Numbers 13:1, and ends Numbers 15:41. The THIRTY-EIGHTH, called קרח korach, begins Numbers 16:1, and ends Numbers 18:32.

Cambridge Bible on Numbers 36:13

13. A subscription appended to the series of priestly laws related to have been given during the time that Israel was in the land of Moab, i.e. between Numbers 22:1 and Numbers 36:12. A similar subscription is appended, in Leviticus 27:34, to the laws given at Sinai. But after that subscription further laws at Sinai are collected in Numbers 1 ff. It has therefore been conjectured that both subscriptions were added by a scribe, when the Pentateuch was divided into five books.

Whedon's Commentary on Numbers 36:13

13. Commandments… judgments — Referring to all the legislation in the plains of Moab, (chaps. 25-30,) as well as the laws and rights contained in Numbers 33:50, to the end of the book.

Sermons on Numbers 36:13

SermonDescription
Art Katz The Radical Kingdom - Part 2 by Art Katz In this sermon, the preacher focuses on the story of Joshua and the city of Jericho. Joshua initially feels overwhelmed by the monumental task of conquering Jericho and doubts whet
T. Austin-Sparks The Horizon of Divine Purpose - Part 8 by T. Austin-Sparks In this sermon, the speaker emphasizes the importance of having a clear understanding of God's purpose in our lives. He warns that if we lose sight of this purpose, our Christian l
Alan Redpath God's Judgement & Mercy by Alan Redpath In this sermon, the preacher discusses the concept of God's judgment and the target of that judgment. He emphasizes that listening to the law only makes people desire to break it,
Hoseah Wu Christ Our City of Refuge by Hoseah Wu In this sermon, Richard from Elizabeth introduces his brother Levine to say a few words. Levine expresses his love for bagels and locks and praises the inspiring words written by a

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