Esther 2:15

Esther 2:15 in Multiple Translations

Berean Standard Bible BSB

Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.

King James Version KJV

¶ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

American Standard Version ASV

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.

Bible in Basic English BBE

Now when the time came for Esther, the daughter of Abihail, his father's brother, whom Mordecai had taken as his daughter, to go in to the king, she made request for nothing but what Hegai, the king's servant and keeper of the women, had given her. And Esther was looked on kindly by all who saw her.

Free Bible Version FBV

(Esther was the daughter of Abihail, Mordecai's uncle. Mordecai had adopted her as his own daughter.) When it was Esther's turn to go to the king, she didn't ask for anything to take with her except what Hegai advised. (He was the king's eunuch in charge of the women.) Esther was looked on with admiration by everybody.

Geneva Bible 1599 GNV

Now when the course of Ester the daughter of Abihail the vncle of Mordecai (which had taken her as his owne daughter) came, that shee should go in to the King, she desired nothing, but what Hege the Kings eunuche the keeper of the women sayde: and Ester founde fauour in the sight of all them that looked vpon her.

Young's Literal Translation YLT

And in the drawing nigh of the turn of Esther — daughter of Abihail, uncle of Mordecai, whom he had taken to him for a daughter — to come in unto the king, she hath not sought a thing except that which Hegai eunuch of the king, keeper of the women, saith, and Esther is receiving grace in the eyes of all seeing her.

World English Bible WEB

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

Noah Webster Bible WBS

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, had come to go in to the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her.

Douay-Rheims 1899 DRV

And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women’s ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.

Translation for Translators T4T

Everyone who saw Esther liked her. After King Xerxes had been ruling for seven years, it was Esther’s turn to go to him. When they took her to the king, it was during the middle part of the winter. She wore only the things that Hegai suggested.

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Berean Amplified Bible — Esther 2:15

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Esther 2:15 Interlinear (Deep Study)

BIB

HEB וּ/בְ/הַגִּ֣יעַ תֹּר אֶסְתֵּ֣ר בַּת אֲבִיחַ֣יִל דֹּ֣ד מָרְדֳּכַ֡י אֲשֶׁר֩ לָקַֽח ל֨/וֹ לְ/בַ֜ת לָ/ב֣וֹא אֶל הַ/מֶּ֗לֶךְ לֹ֤א בִקְשָׁה֙ דָּבָ֔ר כִּ֠י אִ֣ם אֶת אֲשֶׁ֥ר יֹאמַ֛ר הֵגַ֥י סְרִיס הַ/מֶּ֖לֶךְ שֹׁמֵ֣ר הַ/נָּשִׁ֑ים וַ/תְּהִ֤י אֶסְתֵּר֙ נֹשֵׂ֣את חֵ֔ן בְּ/עֵינֵ֖י כָּל רֹאֶֽי/הָ

וּ/בְ/הַגִּ֣יעַ nâgaʻ H5060 to touch Conj | Prep | V-Hiphil-Inf-a

תֹּר tôwr H8447 plait N-ms

אֶסְתֵּ֣ר ʼEçtêr H635 Esther N-proper

בַּת bath H1323 Bath (Shua) N-fs

אֲבִיחַ֣יִל ʼĂbîyhayil H32 Abihail N-proper

דֹּ֣ד dôwd H1730 beloved N-ms

מָרְדֳּכַ֡י Mordᵉkay H4782 Mordecai N-proper

אֲשֶׁר֩ ʼăsher H834 which Rel

לָקַֽח lâqach H3947 to take V-Qal-Perf-3ms

ל֨/וֹ Prep | Suff

לְ/בַ֜ת bath H1323 Bath (Shua) Prep | N-fs

לָ/ב֣וֹא bôwʼ H935 Lebo Prep | V-Qal-Inf-a

אֶל ʼêl H413 to(wards) Prep

הַ/מֶּ֗לֶךְ melek H4428 King's Art | N-ms

לֹ֤א lôʼ H3808 not Part

בִקְשָׁה֙ bâqash H1245 to seek V-Piel-Perf-3fs

דָּבָ֔ר dâbâr H1697 Chronicles N-ms

כִּ֠י kîy H3588 for Conj

אִ֣ם ʼim H518 if Conj

אֶת ʼêth H853 Obj. DirObjM

אֲשֶׁ֥ר ʼăsher H834 which Rel

יֹאמַ֛ר ʼâmar H559 to say V-Qal-Imperf-3ms

הֵגַ֥י Hêgêʼ H1896 Hegai N-proper

סְרִיס çârîyç H5631 eunuch N-ms

הַ/מֶּ֖לֶךְ melek H4428 King's Art | N-ms

שֹׁמֵ֣ר shâmar H8104 to keep V-Qal

הַ/נָּשִׁ֑ים ʼishshâh H802 woman Art | N-fp

וַ/תְּהִ֤י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs

אֶסְתֵּר֙ ʼEçtêr H635 Esther N-proper

נֹשֵׂ֣את nâsâʼ H5375 to lift V-Qal

חֵ֔ן chên H2580 favor N-ms

בְּ/עֵינֵ֖י ʻayin H5869 eye Prep | N-cd

כָּל kôl H3605 all N-ms

רֹאֶֽי/הָ râʼâh H7200 Provider V-Qal | Suff

Hebrew Word Study

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Hebrew Word Reference — Esther 2:15

וּ/בְ/הַגִּ֣יעַ nâgaʻ H5060 "to touch" Conj | Prep | V-Hiphil-Inf-a

This Hebrew word means to touch or reach something, and can also mean to strike or defeat someone. It is used in Exodus to describe God's power and in Psalms to describe human emotions. The word has various translations, including beat, bring, and plague.

Definition: 1) to touch, reach, strike 1a) (Qal) 1a1) to touch 1a2) to strike 1a3) to reach, extend to 1a4) to be stricken 1a4a) stricken (participle) 1b) (Niphal) to be stricken, be defeated 1c) (Piel) to strike 1d) (Pual) to be stricken (by disease) 1e) (Hiphil) to cause to touch, reach, approach, arrive 1e1) to cause to touch, apply 1e2) to reach, extend, attain, arrive, come 1e3) to approach (of time) 1e4) to befall (of fate)

Usage: Occurs in 142 OT verses. KJV: beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch. See also: Genesis 3:3; 2 Chronicles 3:12; Psalms 32:6.

תֹּר tôwr H8447 "plait" N-ms

This word refers to a plait or circlet, like a braid of hair or a string of gold. It can also mean a succession or order, like a row of things.

Definition: 1) circlet, plait, turn (of hair or gold) 2) (CLBL) succession, order

Usage: Occurs in 4 OT verses. KJV: border, row, turn. See also: Esther 2:12; Song of Solomon 1:10; Song of Solomon 1:11.

אֶסְתֵּ֣ר ʼEçtêr H635 "Esther" N-proper

Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.

Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.

Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.

בַּת bath H1323 "Bath (Shua)" N-fs

The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.

Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

אֲבִיחַ֣יִל ʼĂbîyhayil H32 "Abihail" N-proper

Abihail is a name given to several Israelites, including the father of Esther, meaning my father is might. It appears in Esther 2:15, describing Abihail as the father of the future queen. The name represents the idea of God's strength and power.

Definition: A man living at the time of Exile and Return, first mentioned at Est.2.15; father of: Esther (H0635) § Abihail = "my father is might" 1) a Levite in Moses's time 2) a Gadite 3) father of Esther 4) wife of Abishur 5) wife of Rehoboam

Usage: Occurs in 6 OT verses. KJV: Abihail. See also: Numbers 3:35; 2 Chronicles 11:18; Esther 9:29.

דֹּ֣ד dôwd H1730 "beloved" N-ms

This word means 'beloved' or 'love', implying a strong affection, and can also refer to an uncle or close relative.

Definition: : beloved 1) beloved, love, uncle 1a) loved one, beloved 1b) uncle 1c) love (pl. abstract)

Usage: Occurs in 53 OT verses. KJV: (well-) beloved, father's brother, love, uncle. See also: Leviticus 10:4; Song of Solomon 5:1; Proverbs 7:18.

מָרְדֳּכַ֡י Mordᵉkay H4782 "Mordecai" N-proper

Mordecai was a brave Israelite who lived during the Exile and Return, and is known for saving the Jews from Haman's plot with Queen Esther's help. He's also the cousin and adoptive father of Esther.

Definition: A man living at the time of Exile and Return, first mentioned at Est.2.5; son of: Jair (H2971J) § Mordecai = "little man" or "worshipper of Mars" 1) cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim 2) a Jew who returned from exile with Zerubbabel

Usage: Occurs in 52 OT verses. KJV: Mordecai. See also: Ezra 2:2; Esther 4:17; Esther 10:3.

אֲשֶׁר֩ ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לָקַֽח lâqach H3947 "to take" V-Qal-Perf-3ms

This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.

Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)

Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.

ל֨/וֹ "" Prep | Suff

לְ/בַ֜ת bath H1323 "Bath (Shua)" Prep | N-fs

Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.

לָ/ב֣וֹא bôwʼ H935 "Lebo" Prep | V-Qal-Inf-a

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הַ/מֶּ֗לֶךְ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

לֹ֤א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

בִקְשָׁה֙ bâqash H1245 "to seek" V-Piel-Perf-3fs

This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.

Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought

Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.

דָּבָ֔ר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

כִּ֠י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אִ֣ם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

יֹאמַ֛ר ʼâmar H559 "to say" V-Qal-Imperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הֵגַ֥י Hêgêʼ H1896 "Hegai" N-proper

Hêgê was a eunuch in the court of King Xerxes, also known as Ahasuerus. He is mentioned in the book of Esther, where he plays a role in the story of Esther's rise to queen.

Definition: A man living at the time of Exile and Return, first mentioned at Est.2.3 § Hegai or Hege = "eunuch" one of the eunuchs of the court of Ahasuerus

Usage: Occurs in 3 OT verses. KJV: Hegai, Hege. See also: Esther 2:3; Esther 2:8; Esther 2:15.

סְרִיס çârîyç H5631 "eunuch" N-ms

A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.

Definition: official, eunuch

Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.

הַ/מֶּ֖לֶךְ melek H4428 "King's" Art | N-ms

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

שֹׁמֵ֣ר shâmar H8104 "to keep" V-Qal

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

הַ/נָּשִׁ֑ים ʼishshâh H802 "woman" Art | N-fp

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

וַ/תְּהִ֤י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

אֶסְתֵּר֙ ʼEçtêr H635 "Esther" N-proper

Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.

Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.

נֹשֵׂ֣את nâsâʼ H5375 "to lift" V-Qal

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

חֵ֔ן chên H2580 "favor" N-ms

This Hebrew word means showing kindness or favor to someone, like God's graciousness to humanity. It appears in the Bible as 'favor' or 'grace'.

Definition: 1) favour, grace, charm 1a) favour, grace, elegance 1b) favour, acceptance

Usage: Occurs in 67 OT verses. KJV: favour, grace(-ious), pleasant, precious, (well-) favoured. See also: Genesis 6:8; 1 Samuel 20:29; Psalms 45:3.

בְּ/עֵינֵ֖י ʻayin H5869 "eye" Prep | N-cd

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

רֹאֶֽי/הָ râʼâh H7200 "Provider" V-Qal | Suff

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

Study Notes — Esther 2:15

Show Verse Quote Highlights

Context
Cross References
Esther 2:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Esther 2:15
Jamieson-Fausset-Brown on Esther 2:15
Matthew Poole's Commentary on Esther 2:15
Trapp's Commentary on Esther 2:15
Adam Clarke's Commentary on Esther 2:15
Cambridge Bible on Esther 2:15
Barnes' Notes on Esther 2:15
Whedon's Commentary on Esther 2:15
Sermons on Esther 2:15

Context — Esther Finds Favor

13When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace. 14She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.

15Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.

16She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign. 17And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.

Cross References

	Reference	Text (BSB)
1	Song of Solomon 6:9	but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
2	Esther 2:3	and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.
3	Esther 9:29	So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
4	Acts 7:10	and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
5	Song of Solomon 8:10	I am a wall, and my breasts are like towers. So I have become in his eyes like one who brings peace.
6	Esther 2:7–8	And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter. When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.

Esther 2:15 Summary

[Esther 2:15 tells us that Esther was a humble and wise young woman who listened to advice and found favor with everyone around her. She did not try to promote herself or seek to impress others, but instead, she followed the advice of Hegai, the king's trusted official. This is a great example for us, as it shows the importance of humility and seeking wise counsel, as seen in Proverbs 11:2 and James 1:5. By following Esther's example, we can cultivate a spirit of kindness, graciousness, and wisdom in our own lives.]

Frequently Asked Questions

Why did Esther not ask for anything except what Hegai advised?

Esther's humility and willingness to listen to advice is a key aspect of her character, as seen in Esther 2:15, and it is reminiscent of the wisdom found in Proverbs 11:2, which says that with humility comes wisdom.

What does it mean that Esther found favor in the eyes of everyone who saw her?

This phrase, found in Esther 2:15, indicates that Esther had a gracious and kind spirit, which is a fruit of the Spirit, as described in Galatians 5:22-23, and it allowed her to build strong relationships with those around her.

How does Esther's relationship with Mordecai influence her actions in this verse?

As the adopted daughter of Mordecai, Esther would have been influenced by his faith and values, as seen in Esther 2:7, and this is reflected in her wise and humble decision to follow Hegai's advice, demonstrating a strong moral foundation.

What can we learn from Esther's example in this verse about seeking advice?

Esther's willingness to seek and follow advice, as seen in Esther 2:15, is a great example for us, and it is supported by Proverbs 24:6, which says that with many advisors, there is victory, demonstrating the importance of seeking wise counsel in our lives.

Reflection Questions

What are some areas in my life where I can apply Esther's humility and willingness to listen to advice, and how can I demonstrate this in my daily interactions with others?
How can I cultivate a spirit of kindness and graciousness, like Esther, in my relationships with those around me, and what are some practical ways to show love and care to others?
What are some ways that I can seek wise counsel and advice in my life, like Esther did with Hegai, and how can I discern who to trust for guidance and support?
How can I balance the desire for recognition and approval from others with a humble and gracious spirit, like Esther's, and what are some biblical principles that can guide me in this area?

Gill's Exposition on Esther 2:15

Now when the turn of Esther the daughter of Abihail,.... For this was her father's name, and not Aminadab, as the Septuagint version: the uncle of Mordecai, who had taken her for his daughter; which

Jamieson-Fausset-Brown on Esther 2:15

In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king

Matthew Poole's Commentary on Esther 2:15

She required nothing, to show that she was not desirous to please the king, and that she was brought to the king without and against her own inclination and choice. Esther obtained favour in the sight of all them that looked upon her, i.e. was admired by them for her beauty.

Trapp's Commentary on Esther 2:15

Esther 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’ s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.Ver. 15. Now when the turn of Esther, &c.] Then, and not till then. So when Joseph was sufficiently humbled, the king sent and loosed him; the ruler of the people let him go free, Psalms 105:20. When David was become weaned from the world, as a child from the breasts, when his heart was not haughty, nor his eyes lofty, &c., then was he advanced to the kingdom, Psalms 131:1 He that believeth maketh not haste. God’ s time is best; and as he seldom cometh at our time, so he never faileth at his own. The daughter of Abihail] The seed of the righteous, and so an heiress of that precious promise: His seed shall be mighty upon earth, Psalms 112:2 She was also a daughter of Israel, and therefore God’ s firstborn, higher than the kings of the earth, Psalms 89:27. Who had taken her for his daughter] This good work was so well pleasing to God, that it is once again recited, and honourably mentioned. What shall the Lord Christ then do at the last day for his people who are full of mercy and good fruits? If now he doth not only make mention of us, but mediation for us at the throne of glory; surely then he will much more make our faith, which worketh by love, to be "found unto praise and honour and glory," 1 Peter 1:7. She required nothing] As other maids had done to set out their beauty, but contenting herself with her native comeliness, and that wisdom that made her face to shine; she humbly taketh what Hegai directed her to, and wholly resteth upon the Divine providence. And Esther obtained favour in the sight of all] By her comely countenance and gracious deportment. Plutarch speaks of a Spartan woman, that when her neighbours were showing their apparel and jewels, she brought out her children virtuous and well taught, saying, These are my ornaments and accoutrements. Esther did the like by her virtues, which drew all hearts unto her; like as fair flowers in the spring do the passengers eyes. She had decked herself with the white of simplicity, with the red of modesty, with the silk of piety, with the satin of sanctity, with the purple of chastity, as Tertullian expresseth it; taliter pigmentatae Deum habebitis amatorem, saith he, and being thus adorned and beautified, women shall have God himself to be their suitor, and all godly men their admirers (Tert. de Cult. Foem.). Whereas on the other side (Plant. Mastcll. Act. i., Scen. 3), Nequaquam ornata est bene, quae morata est male. Pulchrum ornatum turpes mores peius coeno collinunt.

Adam Clarke's Commentary on Esther 2:15

Verse 15. She required nothing] She left this entirely to her friend Hege, who seems to have been intent on her success. She therefore left her decorations to his judgment alone, and went in that dress and in those ornaments which he deemed most suitable.

Cambridge Bible on Esther 2:15

15. Abihail] Esther’s father is mentioned again in Esther 9:29. In both places the LXX. reads Aminadab, which is its equivalent for Abinadab. The object of introducing again at this point the description of Esther’s connexion with Mordecai seems to be to call attention to the contrast between the modesty of her requirements and those of her companions on an occasion on which so much depended, and which would in all likelihood prove unique for each one. Her ‘requiring nothing’ served to emphasize the attractions of her person, and thus was intended to be reckoned to the credit of the Jewish nation.

Barnes' Notes on Esther 2:15

She required nothing - The other virgins perhaps loaded themselves with precious ornaments of various kinds, necklaces, bracelets, earrings, anklets, and the like. Esther let Hegai dress her as he would.

Whedon's Commentary on Esther 2:15

15. She required nothing — She made no effort to adorn her person with jewelry or dress to please her own fancy, but left that matter entirely to Hegai, who would be likely to know best what would please the king.

Sermons on Esther 2:15

	Sermon	Description
	From the First Year of Cyrus to the Death of Alexander the Great by Flavius Josephus	Flavius Josephus recounts the story of Esther, a Jewish woman who becomes queen to King Artaxerxes after the removal of Queen Vashti. Esther, under the care of her uncle Mordecai,
	Hadassah, That Is, Esther. by F.B. Meyer	F.B. Meyer emphasizes the hidden yet powerful presence of God in the story of Esther, illustrating how God orchestrated events for the deliverance of His people even when His name

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