Menu

Exodus 15:6

Exodus 15:6 in Multiple Translations

Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy.

Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.

Your power, Lord, is truly amazing! Your power, Lord, crushed the enemy.

Thy right hande, O Lord, is glorious in power: thy right hand, O Lord, hath brused the enemie.

Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy.

Your right hand, LORD, is glorious in power. Your right hand, LORD, dashes the enemy in pieces.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.

Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.

O Yahweh, your right arm has awesome power; with that power [MTY], O Yahweh, you have crushed/smashed the enemy into pieces.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Exodus 15:6

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 15:6 Interlinear (Deep Study)

BIB
HEB יְמִֽינְ/ךָ֣ יְהוָ֔ה נֶאְדָּרִ֖י בַּ/כֹּ֑חַ יְמִֽינְ/ךָ֥ יְהוָ֖ה תִּרְעַ֥ץ אוֹיֵֽב
יְמִֽינְ/ךָ֣ yâmîyn H3225 Ben]jamin N-fs | Suff
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
נֶאְדָּרִ֖י ʼâdar H142 be glorious V-Niphal
בַּ/כֹּ֑חַ kôach H3581 reptile Prep | N-ms
יְמִֽינְ/ךָ֥ yâmîyn H3225 Ben]jamin N-fs | Suff
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
תִּרְעַ֥ץ râʻats H7492 to shatter V-Qal-Imperf-3fs
אוֹיֵֽב ʼôyêb H341 enemy V-Qal
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Exodus 15:6

יְמִֽינְ/ךָ֣ yâmîyn H3225 "Ben]jamin" N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
נֶאְדָּרִ֖י ʼâdar H142 "be glorious" V-Niphal
This Hebrew verb means to be glorious or majestic, often used to describe God's power and greatness. It is used in poetic language to convey a sense of awe and wonder.
Definition: 1) to be great, be majestic, wide, noble (poetic) 1a) (Niphal) majestic, glorious (participle) 1b) (Hiphil) make glorious
Usage: Occurs in 3 OT verses. KJV: (become) glorious, honourable. See also: Exodus 15:6; Exodus 15:11; Isaiah 42:21.
בַּ/כֹּ֑חַ kôach H3581 "reptile" Prep | N-ms
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
יְמִֽינְ/ךָ֥ yâmîyn H3225 "Ben]jamin" N-fs | Suff
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Definition: A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18; son of: Israel (H3478) and Rachel (H7354); brother of: Joseph (H3130); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x Another name of bin.ya.min (בִּנְיָמִין "Benjamin" H1144G)
Usage: Occurs in 134 OT verses. KJV: [phrase] left-handed, right (hand, side), south. See also: Genesis 13:9; Psalms 18:36; Psalms 16:8.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
תִּרְעַ֥ץ râʻats H7492 "to shatter" V-Qal-Imperf-3fs
To shatter or break into pieces is the meaning of this Hebrew word, also used to describe harassment or oppression. It's found in the books of Exodus and Isaiah, describing God's power and judgment.
Definition: (Qal) to shatter
Usage: Occurs in 2 OT verses. KJV: dash in pieces, vex. See also: Exodus 15:6; Judges 10:8.
אוֹיֵֽב ʼôyêb H341 "enemy" V-Qal
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

Study Notes — Exodus 15:6

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 118:15–16 Shouts of joy and salvation resound in the tents of the righteous: “The right hand of the LORD performs with valor! The right hand of the LORD is exalted! The right hand of the LORD performs with valor!”
2 Isaiah 51:9 Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?
3 Revelation 2:27 He will rule them with an iron scepter and shatter them like pottery —just as I have received authority from My Father.
4 Psalms 60:5 Respond and save us with Your right hand, that Your beloved may be delivered.
5 Psalms 2:9 You will break them with an iron scepter; You will shatter them like pottery. ”
6 1 Chronicles 29:11–12 Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all. Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.
7 Isaiah 52:10 The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
8 Matthew 6:13 And lead us not into temptation, but deliver us from the evil one. ’
9 Psalms 77:10 So I said, “I am grieved that the right hand of the Most High has changed.”
10 Exodus 15:11 Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

Exodus 15:6 Summary

[This verse is saying that God's power is amazing and strong, and He used that power to defeat the Israelites' enemies, the Egyptians. God's 'right hand' is a symbol of His power and strength, and it's what He used to save the Israelites (Psalm 118:16). We can trust in God's power to help us in our own lives, just like the Israelites did. By remembering God's power and majesty, we can have faith that He will deliver us from any challenge we face (Psalm 46:1).]

Frequently Asked Questions

What does it mean that God's right hand is 'majestic in power'?

This phrase emphasizes God's mighty and awe-inspiring power, as seen in His ability to deliver the Israelites from the Egyptians (Exodus 15:6, Psalm 118:16).

How does this verse relate to the rest of the song of Moses in Exodus 15?

This verse is part of a larger song of praise and thanksgiving for God's deliverance of the Israelites, highlighting His power and majesty in defeating their enemies (Exodus 15:1-21, Deuteronomy 31:30).

What does it mean that God's right hand 'has shattered the enemy'?

This phrase means that God has completely defeated and destroyed His enemies, much like He did with the Egyptians at the Red Sea (Exodus 15:6, Exodus 14:13-14, Psalm 2:9).

How can I apply this verse to my own life?

This verse reminds us that God is all-powerful and able to deliver us from any situation, just as He did for the Israelites (Exodus 15:6, Psalm 46:1, Isaiah 41:10).

Reflection Questions

  1. What are some ways that I have seen God's power and majesty in my own life?
  2. How can I trust in God's power to deliver me from difficult situations?
  3. What are some 'enemies' in my life that I need to trust God to 'shatter'?
  4. How can I use this verse to encourage and comfort others who are facing challenges?

Gill's Exposition on Exodus 15:6

Thy right hand, O Lord, is become glorious in power,.... In bringing the children of Israel out of Egypt, and through the Red sea, and in the destruction of Pharaoh and the Egyptians; and so the

Jamieson-Fausset-Brown on Exodus 15:6

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. Thy right hand, O Lord, is become glorious in power.

Trapp's Commentary on Exodus 15:6

Exodus 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.Ver. 6. Hath dashed in pieces.] "It is a fearful thing to fall into the" punishing "hands of the living God." For "who knoweth the power of his anger?"

Ellicott's Commentary on Exodus 15:6

(6-10) The second stanza, or strophe, expands the subject-matter of the first. It begins, like the first, with some general expressions, setting forth the glory and power of Jehovah (Exodus 15:6-7), as shown in the recent catastrophe. From this it proceeds to the catastrophe itself, which it describes in considerable detail, noting (1) the sudden rise of the wind (Exodus 15:8); (2) the gathering together of the waters into separate masses (ibid.); (3) the boastful and vindictive temper of the Egyptians (ibid.); (4) the rise of a second wind (Exodus 15:9); (5) the consequent return of the waters; and (6) the submerging of the host by them. The second stanza is considerably longer than the first, consisting of twelve, whereas the first consists of only seven, lines.

Adam Clarke's Commentary on Exodus 15:6

Verse 6. Thy right hand] Thy omnipotence, manifested in a most extraordinary way.

Cambridge Bible on Exodus 15:6

6–10. How Jehovah, by His power, had annihilated the foe: elated with the hope of plunder, and confident of victory, they pursued Israel into the path cut through the sea; He but blew with His wind, and the waters closed upon them.

Whedon's Commentary on Exodus 15:6

6-8. Second strain. Now the poet breaks out into a bold apostrophe to Jehovah.

Sermons on Exodus 15:6

SermonDescription
David Wilkerson The Precious Blood and the Mighty Hand by David Wilkerson In this sermon, the speaker shares his personal journey of seeking inspiration from the Holy Spirit. After two weeks of struggling to find a message, he is guided to study love and
Henry Law The Serpent's Head Bruised by Henry Law Henry Law preaches about the ongoing battle between good and evil, emphasizing the role of Satan in deceiving and enslaving humanity. He highlights the power and cunning nature of
Al Whittinghill (Covenant Series) 3. Christ Our Passover by Al Whittinghill In this sermon, the preacher focuses on the story of the Israelites' deliverance from Egypt as described in the book of Exodus. He emphasizes that God heard the groanings of the Is
Joshua Daniel The Tabernacle of God With Us by Joshua Daniel This sermon emphasizes the importance of God's presence in our lives, highlighting the need for humility, truth, and righteousness. It discusses the consequences of breaking God's
A.W. Tozer (Awake! Series): Two Kinds of Sleeping People by A.W. Tozer In this sermon, the preacher emphasizes the importance of being alert and responsive to the call of God. He compares it to a person who suddenly wakes up and reacts quickly when th
Alan Cairns 18th Century: Revolution and Revival by Alan Cairns In this sermon, the preacher emphasizes the importance of preaching the word of God. He shares an anecdote about a television producer who was surprised by the length of his sermon
Leonard Ravenhill Today's Sleeping Giant by Leonard Ravenhill Leonard Ravenhill emphasizes the Church as a 'sleeping giant' with immense potential to impact the world, akin to Napoleon's view of China. He warns that the Church's current state

Everything we make is available for free because of a generous community of supporters.

Donate