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Exodus 16:13

Exodus 16:13 in Multiple Translations

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp.

And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

And it came to pass at even, that the quails came up, and covered the camp: and in the morning the dew lay round about the camp.

And it came about that in the evening little birds came up and the place was covered with them: and in the morning there was dew all round about the tents.

That evening quail flew in and landed, filling the camp. In the morning dew covered the ground all around the camp.

And so at euen the quailes came and couered the campe: and in the morning the dewe lay round about the hoste.

And it cometh to pass in the evening, that the quail cometh up, and covereth the camp, and in the morning there hath been the lying of dew round about the camp,

In the evening, quail came up and covered the camp; and in the morning the dew lay around the camp.

And it came to pass, that at evening the quails came up, and covered the camp: and in the morning the dew lay around the host.

So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.

That evening, ◄quails/small plump birds► appeared, and there were so many that they covered the campsite. The next morning there was something like dew all around the campsite.

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Berean Amplified Bible — Exodus 16:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 16:13 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֣י בָ/עֶ֔רֶב וַ/תַּ֣עַל הַ/שְּׂלָ֔ו וַ/תְּכַ֖ס אֶת הַֽ/מַּחֲנֶ֑ה וּ/בַ/בֹּ֗קֶר הָֽיְתָה֙ שִׁכְבַ֣ת הַ/טַּ֔ל סָבִ֖יב לַֽ/מַּחֲנֶֽה
וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בָ/עֶ֔רֶב ʻereb H6153 evening Prep | N-ms
וַ/תַּ֣עַל ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3fs
הַ/שְּׂלָ֔ו sᵉlâv H7958 quail Art | N-fs
וַ/תְּכַ֖ס kâçâh H3680 to cover Conj | V-Piel-ConsecImperf-3fs
אֶת ʼêth H853 Obj. DirObjM
הַֽ/מַּחֲנֶ֑ה machăneh H4264 camp Art | N-cs
וּ/בַ/בֹּ֗קֶר bôqer H1242 morning Conj | Prep | N-ms
הָֽיְתָה֙ hâyâh H1961 to be V-Qal-Perf-3fs
שִׁכְבַ֣ת shᵉkâbâh H7902 semen N-fs
הַ/טַּ֔ל ṭal H2919 dew Art | N-ms
סָבִ֖יב çâbîyb H5439 around N-cs
לַֽ/מַּחֲנֶֽה machăneh H4264 camp Prep | N-cs
Hebrew Word Study

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Hebrew Word Reference — Exodus 16:13

וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בָ/עֶ֔רֶב ʻereb H6153 "evening" Prep | N-ms
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
וַ/תַּ֣עַל ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3fs
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הַ/שְּׂלָ֔ו sᵉlâv H7958 "quail" Art | N-fs
The quail is a type of bird mentioned in the Bible, known for being slow in flight due to its weight. In Exodus, God provided quails for the Israelites to eat in the wilderness.
Definition: quail
Usage: Occurs in 4 OT verses. KJV: quails. See also: Exodus 16:13; Numbers 11:32; Psalms 105:40.
וַ/תְּכַ֖ס kâçâh H3680 "to cover" Conj | V-Piel-ConsecImperf-3fs
To cover something means to fill up hollows or hide something from view, as seen in many biblical stories. This verb is used in various forms throughout the Bible, such as to cover oneself with clothing or to conceal something for protection. It can also mean to overwhelm or spread over something.
Definition: 1) to cover, conceal, hide 1a) (Qal) conceal, covered (participle) 1b) (Niphal) to be covered 1c) (Piel) 1c1) to cover, clothe 1c2) to cover, conceal 1c3) to cover (for protection) 1c4) to cover over, spread over 1c5) to cover, overwhelm 1d) (Pual) 1d1) to be covered 1d2) to be clothed 1e) (Hithpael) to cover oneself, clothe oneself
Usage: Occurs in 149 OT verses. KJV: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare H3780 (כָּשָׂה). See also: Genesis 7:19; Psalms 32:1; Psalms 32:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַֽ/מַּחֲנֶ֑ה machăneh H4264 "camp" Art | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
וּ/בַ/בֹּ֗קֶר bôqer H1242 "morning" Conj | Prep | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
הָֽיְתָה֙ hâyâh H1961 "to be" V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שִׁכְבַ֣ת shᵉkâbâh H7902 "semen" N-fs
Semen refers to the seed or layer of something, and can also describe the act of lying down for sexual relations. It is used in the Bible to describe human intimacy.
Definition: 1) act of lying, layer, coating 1a) act of lying (of sexual relations) 1b) layer
Usage: Occurs in 9 OT verses. KJV: [idiom] carnally, copulation, [idiom] lay, seed. See also: Exodus 16:13; Leviticus 15:18; Numbers 5:13.
הַ/טַּ֔ל ṭal H2919 "dew" Art | N-ms
In the Bible, this word means dew, or the moisture that covers plants and grass overnight. It is often used to describe the natural world and the cycle of nature.
Definition: dew, night mist Aramaic equivalent: tal (טַל "dew" H2920)
Usage: Occurs in 30 OT verses. KJV: dew. See also: Genesis 27:28; Job 29:19; Psalms 110:3.
סָבִ֖יב çâbîyb H5439 "around" N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
לַֽ/מַּחֲנֶֽה machăneh H4264 "camp" Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.

Study Notes — Exodus 16:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 11:9 When the dew fell on the camp at night, the manna would fall with it.
2 Psalms 105:40 They asked, and He brought quail and satisfied them with the bread of heaven.
3 Psalms 78:27–28 He rained meat on them like dust, and winged birds like the sand of the sea. He felled them in the midst of their camp, all around their dwellings.
4 Numbers 11:31–33 Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp. All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp. But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.

Exodus 16:13 Summary

[This verse tells us about a amazing miracle where God sent quail to feed the Israelites in the wilderness, showing us that He cares about our physical needs, as seen in Exodus 16:12. Just like the Israelites, we can trust in God's promise to provide for us, as taught in Matthew 6:25-34. The next morning, God also provided manna, a special bread that would be their food for many years, as described in Exodus 16:14-15 and Numbers 11:7-9.]

Frequently Asked Questions

What is the significance of the quail in Exodus 16:13?

The quail in Exodus 16:13 were a miraculous provision from God, demonstrating His care and provision for the Israelites in the wilderness, as promised in Exodus 16:12 and fulfilled in a similar way to the provision of manna, which is described in detail starting in Exodus 16:14.

Why did God provide quail and manna for the Israelites?

God provided quail and manna to satisfy the Israelites' physical hunger, but also to teach them about His presence and care, as stated in Exodus 16:12, and to prepare them for their journey and their future role as His people, as seen in Deuteronomy 8:3.

How does this verse relate to the broader story of the Israelites in the wilderness?

This verse is part of the story of the Israelites' journey through the wilderness, where they faced many challenges and learned to trust in God's provision and guidance, as seen in Exodus 16 and other passages like Numbers 11:31-32 and Psalm 78:26-29.

What can we learn from God's provision of quail and manna for the Israelites?

We can learn about God's love, care, and provision for His people, and the importance of trusting in Him and being grateful for His blessings, as taught in scriptures like Matthew 6:25-34 and Philippians 4:19.

Reflection Questions

  1. How have you experienced God's provision in your life, and how can you trust Him more fully in times of need?
  2. What are some ways that you can cultivate a sense of gratitude and wonder at God's care and provision, like the Israelites experienced in the wilderness?
  3. How does the story of the quail and manna in Exodus 16:13 encourage you to trust in God's promises and provision for your life?
  4. What are some areas of your life where you need to trust in God's provision and care, and how can you apply the lessons of Exodus 16:13 to those areas?

Gill's Exposition on Exodus 16:13

And it came to pass, that at even the quails came up,.... From the coasts of Egypt, from the Red sea, over which they flew; and being evening, and weary with flying so long, lighted and settled where the Israelites encamped.

Jamieson-Fausset-Brown on Exodus 16:13

And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

Matthew Poole's Commentary on Exodus 16:13

Heb. There was a bed of dew, wherewith the manna was covered, . To this the hidden manna, , alludes.

Trapp's Commentary on Exodus 16:13

Exodus 16:13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.Ver. 13. The dew lay round,] i.e., The manna that came down in the dew; as Christ the bread of life doth in the ministry of the word. See Deuteronomy 32:2. Josephus writeth, that as Moses was lifting up his hands in prayer, there fell upon them a dew from heaven, and crusted. This when he had tasted, it proved very sweet; and the nature of this manna, saith he, was such, that he who had it would desire no other meat.

Ellicott's Commentary on Exodus 16:13

(13) At even the quails came up.—The common quail (Tetrao coturnix) is very abundant in the East, and regularly migrates from Syria and Arabia in the autumn of the year for the purpose of wintering in Central Africa, whence it returns in immense masses in the spring (Schubert: Reise, vol. ii., p. 361). Exhausted after a long flight over the Red Sea, the flocks drop to the ground as soon as they reach the coast, and it is then easy either to take the birds with the hand or to kill them with sticks. Diodorus says that “the inhabitants of Arabia Petræa were wont to prepare long nets, and spread them near the coast for many furlongs, by which means they caught a great quantity of quails, which were in the habit of coming in from the sea” (ii. 60), The flesh of the quail is regarded as a delicacy throughout the East, though if too many are eaten it is said to be unwholesome. The dew lay.—Literally, there was a lying of dew. A heavy fall seems to be meant.

Adam Clarke's Commentary on Exodus 16:13

Verse 13. At even the quails came] שלו selav, from שלה salah, to be quiet, easy, or secure; and hence the quail, from their remarkably living at ease and plenty among the corn. "An amazing number of these birds," says Hasselquist, Travels, p. 209, "come to Egypt at this time, (March,) for in this month the wheat ripens. They conceal themselves among the corn, but the Egyptians know that they are thieves, and when they imagine the field to be full of them they spread a net over the corn and make a noise, by which the birds, being frightened, and endeavouring to rise, are caught in the net in great numbers, and make a most delicate and agreeable dish." The Abbé Pluche tells us, in his Histoire du Ciel, that the quail was among the ancient Egyptians the emblem of safety and security. "Several learned men, particularly the famous Ludolf, Bishop Patrick, and Scheuchzer, have supposed that the שלוים selavim eaten by the Israelites were locusts. But not to insist on other arguments against this interpretation, they are expressly called שאר sheer, flesh, Psalms 78:27, which surely locusts are not; and the Hebrew word is constantly rendered by the Septuagint ορτυγομητρα, a large kind of quail, and by the Vulgate coturnices, quails. Compare Wisdom 16:2, 19:12; Numbers 11:31-32; Psalms 105:40; and on Nu xi. observe that כאמתים keamathayim should be rendered, not two cubits high, but as Mr. Bate translates it, 'two cubits distant, (i.e., one from the other,) for quails do not settle like the locusts one upon another, but at small distances.' And had the quails lain for a day's journey round the camp, to the great height of two cubits, upwards of three feet, the people could not have been employed two days and a night in gathering them. The spreading them round the camp was in order to dry them in the burning sands for use, which is still practised in Egypt." See Parkhurst, sub voce שלה salah. The difficulties which encumber the text, supposing these to be quails, led Bishop Patrick to imagine them to be locusts. The difficulties are three: "1. Their coming by a wind. 2. Their immense quantities, covering a circle of thirty or forty miles, two cubits thick. 3. Their being spread in the sun for drying, which would have been preposterous had they been quails, for it would have made them corrupt the sooner; but this is the principal way of preparing locusts to keep for a month or more, when they are boiled or otherwise dressed." This difficulty he thinks interpreters pass over, who suppose quails to be intended in the text. Mr. Harmer takes up the subject, removes the bishop's difficulties, and vindicates the common version. "These difficulties appear pressing, or at least the two last; nevertheless, I have met with several passages in books of travels, which I shall here give an account of, that they may soften them; perhaps my reader may think they do more.

Cambridge Bible on Exodus 16:13

13a. In the evening the quails came up with the wind (cf. Numbers 11:31) in such numbers that they covered the camp. Quails belong to the partridge family. They are migratory birds; and in March and April come up from Arabia and other southern countries and cross the Mediterranean,—from the Levant to Malta,—in vast numbers; and return southwards from Europe in even more enormous flights towards the end of September. They always fly with the wind (cf. Numbers 11:31). When they alight, which they generally do at night, they cover the ground (cf. Numbers 11:31 b, 32a); and being usually exhausted, can be captured by hand in great numbers. By the Egyptians they were not cooked, but cured (Hdt. ii. 77); cf. Numbers 11:32 b (spread out to dry in the sun). See further NHB. p. 229 ff. 13b–15a. Description of the manna (perhaps from J). There are other descriptions in v. 31 (P), and Numbers 11:7-9 (JE), the latter given when it is told how the Israelites afterwards became tired of such poor food.

Barnes' Notes on Exodus 16:13

Quails - This bird migrates in immense numbers in spring from the south: it is nowhere more common than in the neighborhood of the Red Sea. In this passage we read of a single flight so dense that it covered the encampment.

Whedon's Commentary on Exodus 16:13

QUAILS AND MANNA GIVEN, Exodus 16:13-21. 13. The quails came up, (from the south, across the Red Sea,) and covered the camp — Fell down among the tents.

Sermons on Exodus 16:13

SermonDescription
Manley Beasley Conformed to His Image by Manley Beasley In this sermon, the speaker emphasizes the importance of understanding the message of Romans 7 in the life of a believer who wants to trust God. He uses the examples of Moses and A
Chuck Smith How God Provided for the Children of Israel by Chuck Smith In this sermon, Pastor Chuck Smith discusses how God provided for the children of Israel during their time in the wilderness. He focuses on the story of Moses striking the rock to
Harriet N. Cook The Quail by Harriet N. Cook Harriet N. Cook reflects on the story of God providing quails to the children of Israel in the wilderness, emphasizing the importance of gratitude and contentment in our relationsh
John Vissers John's Gospel - Streams of Living Water by John Vissers In this sermon, the speaker describes a significant event in the Gospel of John that took place during the Feast of Tabernacles in Jerusalem. The festival was a time of celebration
Chuck Smith God's Provision for the Children of Israel by Chuck Smith In this sermon, Pastor Chuck Smith discusses the provision of God for the children of Israel as they journeyed through the wilderness. He begins by highlighting the contrasting rea

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