Exodus 16:9
Exodus 16:9 in Multiple Translations
Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”
¶ And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
And Moses said unto Aaron, Say unto all the congregation of the children of Israel, Come near before Jehovah; for he hath heard your murmurings.
And Moses said to Aaron, Say to all the people of Israel, Come near before the Lord for he has given ear to your outcry.
Then Moses said to Aaron, “Tell the whole Israelite community, ‘Present yourselves before the Lord, because he has heard your complaints.’”
And Moses sayd to Aaron, Say vnto all the Congregation of the children of Israel, Draw neere before the Lord: for he hath heard your murmurings.
And Moses saith unto Aaron, 'Say unto all the company of the sons of Israel, Come ye near before Jehovah, for He hath heard your murmurings;'
Moses said to Aaron, “Tell all the congregation of the children of Israel, ‘Come close to the LORD, for he has heard your murmurings.’”
And Moses spoke to Aaron, Say to all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.
Then Moses/I said to Aaron, “Tell all the Israeli people, ‘Come and stand here in the presence of Yahweh, because he has heard what you have been complaining about.’”
Berean Amplified Bible — Exodus 16:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 16:9 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
מֹשֶׁה֙
אֶֽל
אַהֲרֹ֔ן
אֱמֹ֗ר
אֶֽל
כָּל
עֲדַת֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
קִרְב֖וּ
לִ/פְנֵ֣י
יְהוָ֑ה
כִּ֣י
שָׁמַ֔ע
אֵ֖ת
תְּלֻנֹּתֵי/כֶֽם
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁה֙
Môsheh
H4872
Moses
N-proper
אֶֽל
ʼêl
H413
to(wards)
Prep
אַהֲרֹ֔ן
ʼAhărôwn
H175
Aaron
N-proper
אֱמֹ֗ר
ʼâmar
H559
to say
V-Qal-Impv-2ms
אֶֽל
ʼêl
H413
to(wards)
Prep
כָּל
kôl
H3605
all
N-ms
עֲדַת֙
ʻêdâh
H5712
congregation
N-fs
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
קִרְב֖וּ
qârab
H7126
to present
V-Qal-Impv-2mp
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֣י
kîy
H3588
for
Conj
שָׁמַ֔ע
shâmaʻ
H8085
to hear
V-Qal-Perf-3ms
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
תְּלֻנֹּתֵי/כֶֽם
tᵉlûwnâh
H8519
murmuring
N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 16:9
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֹשֶׁה֙
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹ֔ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֱמֹ֗ר
ʼâmar
H559
"to say"
V-Qal-Impv-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶֽל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדַת֙
ʻêdâh
H5712
"congregation"
N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
קִרְב֖וּ
qârab
H7126
"to present"
V-Qal-Impv-2mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שָׁמַ֔ע
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תְּלֻנֹּתֵי/כֶֽם
tᵉlûwnâh
H8519
"murmuring"
N-fp | Suff
Murmuring or grumbling is what this word describes, often used to describe the Israelites' complaints in the wilderness. It is used in Exodus and Numbers to show the people's discontent. The word is also used in Psalms.
Definition: murmuring
Usage: Occurs in 7 OT verses. KJV: murmuring. See also: Exodus 16:7; Exodus 16:12; Numbers 17:25.
Study Notes — Exodus 16:9
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 16:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 16:9
- Jamieson-Fausset-Brown on Exodus 16:9
- Matthew Poole's Commentary on Exodus 16:9
- Trapp's Commentary on Exodus 16:9
- Adam Clarke's Commentary on Exodus 16:9
- Cambridge Bible on Exodus 16:9
- Whedon's Commentary on Exodus 16:9
- Sermons on Exodus 16:9
Context — Manna and Quail from Heaven
7and in the morning you will see the LORD’s glory, because He has heard your grumbling against Him. For who are we, that you should grumble against us?”
8And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
9Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”
10And as Aaron was speaking to the whole congregation of Israel, they looked toward the desert, and there in a cloud the glory of the LORD appeared. 11Then the LORD said to Moses,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 16:16 | And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron. |
| 2 | Exodus 16:2 | And there in the desert they all grumbled against Moses and Aaron. |
| 3 | Exodus 16:8 | And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.” |
Exodus 16:9 Summary
[This verse shows that the Lord hears our complaints and grumblings, and He wants us to come before Him in humility and repentance. Just like the Israelites, we often grumble and complain about our circumstances, but the Lord wants us to trust in His provision and care for us (Exodus 16:8). He desires a personal relationship with us and wants us to come to Him with our needs and concerns (Psalm 103:13). By coming before the Lord and acknowledging our grumblings, we can learn to trust in His goodness and provision, just as the Israelites did in the desert (Exodus 16:10-11).]
Frequently Asked Questions
What is the significance of Moses telling Aaron to gather the congregation of Israel?
Moses is instructing Aaron to gather the people so they can come before the Lord, who has heard their grumbling, as seen in Exodus 16:9. This is a call to repentance and a reminder that their complaints are against the Lord, not just Moses and Aaron (Exodus 16:8).
Why does the Lord hear the grumblings of the Israelites?
The Lord hears the grumblings of the Israelites because He is a loving and merciful God who desires a relationship with His people, as seen in Exodus 16:7-8. He hears their complaints and responds to their needs, just as a parent would to their child (Psalm 103:13).
What can we learn from the Israelites' grumbling in this verse?
We can learn that our complaints and grumblings are not just against people, but against the Lord, who provides for us and cares for us (Exodus 16:8). This is a reminder to be thankful and content with what we have, just as the apostle Paul instructs in Philippians 4:11-12.
How does this verse relate to our lives today?
This verse reminds us that our attitudes and actions have consequences, and that the Lord is always aware of our thoughts and feelings (Proverbs 15:3). We should strive to have a humble and grateful heart, just as the Lord desires, and to trust in His provision and care for us (Matthew 6:25-34).
Reflection Questions
- What are some areas in my life where I have been grumbling or complaining, and how can I change my attitude to one of gratitude and trust?
- How can I, like Moses and Aaron, point others to the Lord and encourage them to come before Him in humility and repentance?
- What are some ways I can cultivate a deeper sense of awareness of the Lord's presence and provision in my life, just as the Israelites experienced in the desert?
- In what ways can I apply the lesson of this verse to my relationships with others, and how can I respond to their grumblings and complaints in a way that honors the Lord?
Gill's Exposition on Exodus 16:9
And Moses spake unto Aaron,.... Who was his prophet and spokesman to the people: say unto all the congregation of the children of Israel; to the heads of them, to as many as could conveniently hear
Jamieson-Fausset-Brown on Exodus 16:9
And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings. Come near before the Lord ... they looked toward the wilderness.
Matthew Poole's Commentary on Exodus 16:9
Before the Lord; either before the cloudy pillar, where God was especially present; or in the place of God’ s worship. For though the great tabernacle was not yet built, yet it seems from there was a little tabernacle. For as the solemn, and public, and sabbath worship was among them before the tabernacle was built, so it was necessary. there should be some place where they did assemble together, and perform that worship which was proper to those times, and there God was supposed to be present in a peculiar manner.
Trapp's Commentary on Exodus 16:9
Exodus 16:9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.Ver. 9. For he hath heard your murmurings.] Now then "what will you do, since God riseth up and since he visiteth, what will ye answer?"
Adam Clarke's Commentary on Exodus 16:9
Verse 9. Come near before the Lord] This has been supposed to refer to some particular place, where the Lord manifested his presence. The great tabernacle was not yet built, but there appears to have been a small tabernacle or tent called the Tabernacle of the Congregation, which, after the sin of the golden calf, was always placed without the camp; see Exodus 33:7: And Moses took the Tabernacle and pitched it without the camp, afar off from the camp, and called it The Tabernacle of the Congregation; and it came to pass that every one that sought the Lord went out unto the Tabernacle of the Congregation, which was without the camp. This could not be that portable temple which is described Exodus 26:1-37, c., and which was not set up till the first day of the first month of the second year, after their departure from Egypt, (Exodus 40:1-2,) which was upwards of ten months after the time mentioned in this chapter and notwithstanding this, the Israelites are commanded (Exodus 16:34) to lay up an omer of the manna before the testimony, which certainly refers to an ark, tabernacle, or some such portable shrine, already in existence. If the great tabernacle be intended, the whole account of laying up the manna must be introduced here by anticipation, Moses finishing the account of what was afterwards done, because the commencement of those circumstances which comprehended the reasons of the fact itself took place now. See Clarke on Exodus 16:34. But from the reasonings in the preceding verses it appears that much infidelity still reigned in the hearts of the people; and in order to convince them that it was God and not Moses that had brought them out of Egypt, he (Moses) desired them to come near, or pay particular attention to some extraordinary manifestation of the Lord. And we are told in the tenth verse, that "as Aaron spake unto them, they looked toward the wilderness, and behold the glory of the Lord appeared, and the Lord spake unto Moses," &c. Is not this passage explained by Exodus 19:9, "And the Lord said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear, when I speak with thee, and believe thee for ever?" May we not conclude that Moses invited them to come near before the Lord, and so witness his glory, that they might be convinced it was God and not he that led them out of Egypt, and that they ought to submit to him, and cease from their murmurings? It is said, Exodus 19:17, that Moses brought forth the people out of the camp to meet with God.
And in this instance there might have been a similar though less awful manifestation of the Divine presence.
Cambridge Bible on Exodus 16:9
9–12. The sequel to v. 3: the murmurings have been heard by Jehovah: the people are told to draw near to Him, while He gives His answer to them; and He communicates His reply to Moses.
Whedon's Commentary on Exodus 16:9
9-12. Moses directs Aaron to gather the people before the cloudy pillar from which flashed the Divine glory.
Sermons on Exodus 16:9
| Sermon | Description | |
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The Graves of Lust by Teresa Conlon | In this sermon, the preacher begins by expressing gratitude for God's mercy and anointing to set people free from lust and discontent. The sermon focuses on the story of the Israel |
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A Thankful Heart by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of giving thanks in all circumstances. He shares stories from the Bible, such as Paul and Silas praising God in prison |
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Yoked With Christ by Stephen Kaung | In this sermon, the speaker reflects on the heavy burden that the Israelites carried while wandering in the wilderness. He compares their physical burden to the burden of sin that |
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A Temporary, God Appointed Wilderness by Carter Conlon | This sermon focuses on the concept of a temporary God-appointed wilderness, emphasizing the purpose of challenges and trials in preparing individuals for their divine calling. It e |
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Knowing God's Ways - Part 6 by Walter Beuttler | In this sermon, the preacher discusses the story of Job and the challenges he faced. He emphasizes the importance of understanding God's ways and not losing faith in difficult time |
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Victory Over Sin by Phil Beach Jr. | Phil Beach Jr. preaches on 'Victory Over Sin,' emphasizing the human tendency to blame others for our sins instead of taking personal responsibility. He illustrates this with the e |
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The Illogic of Complaining by A.W. Tozer | A.W. Tozer addresses the detrimental effects of complaining on the soul and the Christian testimony, emphasizing that this sin is often overlooked despite its prevalence. He argues |