Exodus 31:17
Exodus 31:17 in Multiple Translations
It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.
It's a sign between me and the Israelites forever, for the Lord made the heavens and the earth in six days, but on the seventh day he stopped and he rested.’”
It is a signe betweene me and the children of Israel for euer: for in sixe dayes the Lord made the heauen and the earth, and in the seuenth day he ceased, and rested.
between Me and the sons of Israel it [is] a sign — to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.'
It is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.’”
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.
Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.
It will remind you Israeli people and remind me of that agreement because I, Yahweh, created the heavens and the earth in six days, and on the seventh day I stopped doing that work and relaxed.’”
Berean Amplified Bible — Exodus 31:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 31:17 Interlinear (Deep Study)
BIB
HEB
בֵּינִ֗/י
וּ/בֵין֙
בְּנֵ֣י
יִשְׂרָאֵ֔ל
א֥וֹת
הִ֖וא
לְ/עֹלָ֑ם
כִּי
שֵׁ֣שֶׁת
יָמִ֗ים
עָשָׂ֤ה
יְהוָה֙
אֶת
הַ/שָּׁמַ֣יִם
וְ/אֶת
הָ/אָ֔רֶץ
וּ/בַ/יּוֹם֙
הַ/שְּׁבִיעִ֔י
שָׁבַ֖ת
וַ/יִּנָּפַֽשׁ
בֵּינִ֗/י
bêyn
H996
between
Prep | Suff
וּ/בֵין֙
bêyn
H996
between
Conj | Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
א֥וֹת
ʼôwth
H226
sign
N-cs
הִ֖וא
hûwʼ
H1931
he/she/it
Pron
לְ/עֹלָ֑ם
ʻôwlâm
H5769
forever
Prep | N-ms
כִּי
kîy
H3588
for
Conj
שֵׁ֣שֶׁת
shêsh
H8337
six
Adj
יָמִ֗ים
yôwm
H3117
day
N-mp
עָשָׂ֤ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שָּׁמַ֣יִם
shâmayim
H8064
heaven
Art | N-mp
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
וּ/בַ/יּוֹם֙
yôwm
H3117
day
Conj | Prep | N-ms
הַ/שְּׁבִיעִ֔י
shᵉbîyʻîy
H7637
seventh
Art | Adj
שָׁבַ֖ת
shâbath
H7673
to cease
V-Qal-Perf-3ms
וַ/יִּנָּפַֽשׁ
nâphash
H5314
be refreshed
Conj | V-Niphal-ConsecImperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 31:17
בֵּינִ֗/י
bêyn
H996
"between"
Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵין֙
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
א֥וֹת
ʼôwth
H226
"sign"
N-cs
A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.
Definition: : miraculous 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof
Usage: Occurs in 77 OT verses. KJV: mark, miracle, (en-) sign, token. See also: Genesis 1:14; Joshua 2:12; Psalms 65:9.
הִ֖וא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְ/עֹלָ֑ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שֵׁ֣שֶׁת
shêsh
H8337
"six"
Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
יָמִ֗ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
עָשָׂ֤ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׁמַ֣יִם
shâmayim
H8064
"heaven"
Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/בַ/יּוֹם֙
yôwm
H3117
"day"
Conj | Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁבִיעִ֔י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
שָׁבַ֖ת
shâbath
H7673
"to cease"
V-Qal-Perf-3ms
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
וַ/יִּנָּפַֽשׁ
nâphash
H5314
"be refreshed"
Conj | V-Niphal-ConsecImperf-3ms
This Hebrew word means to breathe or be refreshed, often used in the Bible to describe a sense of relief or rejuvenation. It can be translated as 'refresh' or 'take breath' in the KJV. It is used in Psalms to describe the refreshing presence of God.
Definition: (Niphal) to take breath, refresh oneself
Usage: Occurs in 3 OT verses. KJV: (be) refresh selves (-ed). See also: Exodus 23:12; Exodus 31:17; 2 Samuel 16:14.
Study Notes — Exodus 31:17
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- Context
- Cross References
- Exodus 31:17 Summary
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- Reflection Questions
- Gill's Exposition on Exodus 31:17
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- Matthew Poole's Commentary on Exodus 31:17
- Trapp's Commentary on Exodus 31:17
- Ellicott's Commentary on Exodus 31:17
- Adam Clarke's Commentary on Exodus 31:17
- Cambridge Bible on Exodus 31:17
- Sermons on Exodus 31:17
Context — The Sign of the Sabbath
15For six days work may be done, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does any work on the Sabbath day must surely be put to death.
16The Israelites must keep the Sabbath, celebrating it as a permanent covenant for the generations to come.
17It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”
18When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 1:31 | And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day. |
| 2 | Exodus 31:13 | “Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. |
| 3 | Genesis 2:2–3 | And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished. |
| 4 | Ezekiel 20:12 | I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them. |
| 5 | Hebrews 4:10 | For whoever enters God’s rest also rests from his own work, just as God did from His. |
| 6 | Ezekiel 20:20 | Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’ |
| 7 | Hebrews 4:3–4 | Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world. For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.” |
| 8 | Jeremiah 32:41 | Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul. |
| 9 | Psalms 104:31 | May the glory of the LORD endure forever; may the LORD rejoice in His works. |
| 10 | Job 38:7 | while the morning stars sang together and all the sons of God shouted for joy? |
Exodus 31:17 Summary
[This verse reminds us that God created the world in six days and rested on the seventh day, and He wants us to remember this by keeping the Sabbath holy, as seen in Exodus 20:8-11 and Deuteronomy 5:12-15. By observing the Sabbath, we can find spiritual rest and refreshment, just as God did, and we can trust in His promise to provide for us, as mentioned in Matthew 6:25-34. The Sabbath is a special day to worship God and remember His love for us, and it's a chance for us to slow down and focus on what's truly important.]
Frequently Asked Questions
What is the significance of the Sabbath as a sign between God and the Israelites?
The Sabbath serves as a reminder of God's creation and His covenant with the Israelites, as seen in Exodus 31:17, and is a symbol of their special relationship with Him, as also mentioned in Exodus 31:13 and Deuteronomy 5:15.
How does the concept of rest and refreshment apply to believers today?
Just as God rested and was refreshed on the seventh day, believers can find spiritual rest and refreshment in their relationship with God, as promised in Matthew 11:28-30 and Hebrews 4:9-11.
Is the Sabbath still relevant for Christians today?
While the Sabbath is an integral part of the Old Testament law, the principle of rest and worship is still relevant for Christians, who are called to remember the Sabbath and keep it holy, as seen in Exodus 20:8-11, and to worship God on the Lord's Day, as mentioned in Acts 20:7 and Revelation 1:10.
How does the creation story in Exodus 31:17 relate to the rest of Scripture?
The creation story in Exodus 31:17 is a reference to the account in Genesis 1:1-2:3, and it highlights God's power and authority as the Creator of the universe, which is a theme that runs throughout the Bible, including Psalm 19:1-6 and Isaiah 40:28.
Reflection Questions
- What does the concept of the Sabbath as a 'sign' between God and the Israelites mean to me personally, and how can I apply it to my own life?
- In what ways can I prioritize rest and refreshment in my own life, just as God did on the seventh day of creation?
- How can I balance the idea of resting on the Sabbath with the reality of my daily responsibilities and obligations?
- What are some practical ways I can observe the Sabbath and keep it holy, as commanded in Exodus 20:8-11?
Gill's Exposition on Exodus 31:17
It is a sign between me and the children of Israel for ever,.... In like sense as the land of Canaan was given them for an everlasting possession; and the covenant of circumcision, and the ordinance
Jamieson-Fausset-Brown on Exodus 31:17
And the LORD spake unto Moses, saying, Verily my sabbaths ye shall keep.
Matthew Poole's Commentary on Exodus 31:17
It is a sign, a sign of the covenant between us, that I will be their God, and they will be my people; both which depends upon this amongst other duties, and upon this in an eminent degree. Was refreshed; not as if he had been weary with working, which surely he could not be with speaking a few words, nor can God be weary with any thing, ; but it notes the pleasure or delight God took in reflecting upon his works, beholding that every thing he had made was very good, .
Trapp's Commentary on Exodus 31:17
Exodus 31:17 It [is] a sign between me and the children of Israel for ever: for [in] six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.Ver. 17. He rested, and was refreshed.] This is spoken to our apprehensions, and for our imitation.
Ellicott's Commentary on Exodus 31:17
(17) For in six days the Lord made heaven and earth.—Whatever other grounds there were for Sabbath observance, this idea always lay at its root. Man was through it to be made like unto his Maker—to have from time to time a rest from his labours, as God had had (Genesis 2:2-3)—and thereby to realise the blessedness of that final rest which he may be sure “remaineth for the people of God.”
Adam Clarke's Commentary on Exodus 31:17
Verse 17. Rested, and was refreshed.] God, in condescension to human weakness, applies to himself here what belongs to man. If a man religiously rests on the Sabbath, both his body and soul shall be refreshed; he shall acquire new light and life.
Cambridge Bible on Exodus 31:17
16, 17. The main thoughts of vv. 13–15 repeated, and emphasized, in P’s manner: cf. on Exodus 6:27.
Sermons on Exodus 31:17
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(Blood Covenant) 6 - Intercession by Milton Green | In this sermon, the speaker emphasizes the importance of listening to the tapes in numerical order to fully understand the series. The sermon begins with a prayer of worship to God |
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You Can Fulfill God's Perfect Plan by Zac Poonen | In this sermon, the speaker emphasizes the importance of seeking and following God's plan for our lives. He uses the example of the apostle Paul, who faced numerous challenges and |
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(Basics) 10. God's Word Is Our Food by Zac Poonen | In this sermon, the speaker emphasizes the importance of responding to the word of God. He refers to Genesis chapter 1, where the earth responded to the word of God and something h |
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(2006 Conference) 1.beauty and Perfection in Balance by Zac Poonen | This sermon emphasizes the importance of maintaining a balance of truth in our lives, churches, and ministries, drawing insights from Genesis 1. It highlights the need to examine o |
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(Genesis) Genesis 1:26-31 by J. Vernon McGee | In this sermon, the preacher discusses the law of recurrence or recapitulation in the preaching of the word of God. He explains that this law involves stating important facts and t |
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The Shadow and the Reality by Zac Poonen | In this sermon, the preacher emphasizes the importance of obeying the Sabbath and the consequences of disobedience. He refers to an incident in Numbers chapter 15 where a man was c |
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The Cost That Counts by Leonard Ravenhill | In this sermon, Dr. Tozer shares a story about a little man he encountered whose face was disfigured from suffering. The man said, "thy dross to consume and thy gold to refine," em |