Exodus 32:15

Exodus 32:15 in Multiple Translations

Berean Standard Bible BSB

Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

King James Version KJV

¶ And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

American Standard Version ASV

And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.

Bible in Basic English BBE

Then Moses came down the mountain with the two stones of the law in his hand; the stones had writing on their two sides, on the front and on the back.

Free Bible Version FBV

Moses turned and went down the mountain, carrying the two stone tablets of the Law written on both sides.

Geneva Bible 1599 GNV

So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.

Young's Literal Translation YLT

And Moses turneth, and goeth down from the mount, and the two tables of the testimony [are] in his hand, tables written on both their sides, on this and on that [are] they written;

World English Bible WEB

Moses turned, and went down from the mountain, with the two tablets of the covenant in his hand; tablets that were written on both their sides. They were written on one side and on the other.

Noah Webster Bible WBS

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

Douay-Rheims 1899 DRV

And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,

Translation for Translators T4T

Moses/I turned away from God and went down the mountain, carrying in his hands the two stone slabs on which Yahweh had engraved his commandments. He had written on both sides of the slabs.

Study Highlights

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Berean Amplified Bible — Exodus 32:15

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 32:15 Interlinear (Deep Study)

BIB

HEB וַ/יִּ֜פֶן וַ/יֵּ֤רֶד מֹשֶׁה֙ מִן הָ/הָ֔ר וּ/שְׁנֵ֛י לֻחֹ֥ת הָ/עֵדֻ֖ת בְּ/יָד֑/וֹ לֻחֹ֗ת כְּתֻבִים֙ מִ/שְּׁנֵ֣י עֶבְרֵי/הֶ֔ם מִ/זֶּ֥ה וּ/מִ/זֶּ֖ה הֵ֥ם כְּתֻבִֽים

וַ/יִּ֜פֶן pânâh H6437 Corner (Gate) Conj | V-Qal-ConsecImperf-3ms

וַ/יֵּ֤רֶד yârad H3381 to go down Conj | V-Qal-ConsecImperf-3ms

מֹשֶׁה֙ Môsheh H4872 Moses N-proper

מִן min H4480 from Prep

הָ/הָ֔ר har H2022 mountain Art | N-ms

וּ/שְׁנֵ֛י shᵉnayim H8147 two Conj | Adj

לֻחֹ֥ת lûwach H3871 tablet N-mp

הָ/עֵדֻ֖ת ʻêdûwth H5715 testimony Art | N-fs

בְּ/יָד֑/וֹ yâd H3027 hand Prep | N-cs | Suff

לֻחֹ֗ת lûwach H3871 tablet N-mp

כְּתֻבִים֙ kâthab H3789 to write V-Qal-Inf-c

מִ/שְּׁנֵ֣י shᵉnayim H8147 two Prep | Adj

עֶבְרֵי/הֶ֔ם ʻêber H5676 side N-mp | Suff

מִ/זֶּ֥ה zeh H2088 this Prep | Pron

וּ/מִ/זֶּ֖ה zeh H2088 this Conj | Prep | Pron

הֵ֥ם hêm H1992 they(masc.) Pron

כְּתֻבִֽים kâthab H3789 to write V-Qal-Inf-c

Hebrew Word Study

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Hebrew Word Reference — Exodus 32:15

וַ/יִּ֜פֶן pânâh H6437 "Corner (Gate)" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.

Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.

וַ/יֵּ֤רֶד yârad H3381 "to go down" Conj | V-Qal-ConsecImperf-3ms

To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.

Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down

Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.

מֹשֶׁה֙ Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

הָ/הָ֔ר har H2022 "mountain" Art | N-ms

A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.

Definition: : mount/hill hill, mountain, hill country, mount

Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.

וּ/שְׁנֵ֛י shᵉnayim H8147 "two" Conj | Adj

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.

לֻחֹ֥ת lûwach H3871 "tablet" N-mp

This word refers to a polished tablet, possibly made of stone, wood, or metal. In the Bible, it is used to describe the tablets of stone given to Moses, and is translated as board, plate, or table in the KJV.

Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)

Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.

הָ/עֵדֻ֖ת ʻêdûwth H5715 "testimony" Art | N-fs

This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.

Definition: testimony

Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.

בְּ/יָד֑/וֹ yâd H3027 "hand" Prep | N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

לֻחֹ֗ת lûwach H3871 "tablet" N-mp

Definition: 1) board, slab, tablet, plank 1a) tablets (of stone) 1b) boards (of wood) 1c) plate (of metal)

Usage: Occurs in 33 OT verses. KJV: board, plate, table. See also: Exodus 24:12; Deuteronomy 9:15; Proverbs 3:3.

כְּתֻבִים֙ kâthab H3789 "to write" V-Qal-Inf-c

To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.

Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

מִ/שְּׁנֵ֣י shᵉnayim H8147 "two" Prep | Adj

Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)

עֶבְרֵי/הֶ֔ם ʻêber H5676 "side" N-mp | Suff

This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.

Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side

Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.

מִ/זֶּ֥ה zeh H2088 "this" Prep | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וּ/מִ/זֶּ֖ה zeh H2088 "this" Conj | Prep | Pron

הֵ֥ם hêm H1992 "they(masc.)" Pron

This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.

Definition: they, these, the same, who

Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.

כְּתֻבִֽים kâthab H3789 "to write" V-Qal-Inf-c

Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.

Study Notes — Exodus 32:15

Show Verse Quote Highlights

Context
Cross References
Exodus 32:15 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 32:15
Jamieson-Fausset-Brown on Exodus 32:15
Matthew Poole's Commentary on Exodus 32:15
Trapp's Commentary on Exodus 32:15
Ellicott's Commentary on Exodus 32:15
Adam Clarke's Commentary on Exodus 32:15
Cambridge Bible on Exodus 32:15
Whedon's Commentary on Exodus 32:15
Sermons on Exodus 32:15

Context — The Golden Calf

13Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’” 14So the LORD relented from the calamity He had threatened to bring on His people.

15Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.

16The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17When Joshua heard the sound of the people shouting, he said to Moses, “The sound of war is in the camp.”

Cross References

	Reference	Text (BSB)
1	Deuteronomy 9:15	So I went back down the mountain while it was blazing with fire, with the two tablets of the covenant in my hands.
2	Exodus 40:20	Moses took the Testimony and placed it in the ark, attaching the poles to the ark; and he set the mercy seat atop the ark.
3	Deuteronomy 5:22	The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
4	Exodus 16:34	And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.
5	Exodus 24:18	Moses entered the cloud as he went up on the mountain, and he remained on the mountain forty days and forty nights.
6	Psalms 19:7	The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.
7	Exodus 31:18	When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
8	Revelation 5:1	Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.

Exodus 32:15 Summary

This verse tells us that Moses came down from the mountain with two special stones, called tablets, that had God's laws written on them. The laws were written on both sides of the stones, which shows how complete and important God's laws are. Just like Moses, we should carefully follow God's laws and commands, as seen in Psalm 119:105, and remember that Jesus taught us to love God with all our heart, soul, and mind in Matthew 22:37-40. By doing so, we can show our love and respect for God, just as Moses did when he carefully carried the tablets down the mountain.

Frequently Asked Questions

What are the two tablets of the Testimony that Moses had in his hands?

The two tablets of the Testimony refer to the tablets of stone that God wrote the Ten Commandments on, as mentioned in Exodus 31:18 and Deuteronomy 9:10. These tablets were a physical representation of the covenant between God and His people.

Why were the tablets inscribed on both sides?

The tablets being inscribed on both sides, front and back, signifies the completeness and thoroughness of God's law, as seen in Exodus 32:15. This also emphasizes the importance of obeying God's commands from every angle, as Jesus taught in Matthew 22:37-40.

What is the significance of Moses turning and going down the mountain with the tablets?

Moses' descent from the mountain with the tablets in hand symbolizes the transition from receiving God's law to implementing it among His people, much like Jesus' descent from the mountain after the Sermon on the Mount in Matthew 8:1. This act of obedience is crucial in our own walk with God, as seen in James 1:22.

How does this verse relate to the rest of the story in Exodus?

This verse serves as a turning point in the narrative, as Moses is about to encounter the idolatry of the Israelites, which is contrasted with the holy law of God written on the tablets, highlighting the tension between obedience and disobedience, as seen in Exodus 32:1-6 and Romans 7:14-25.

Reflection Questions

What does it mean for me to 'descend the mountain' and apply God's commands in my everyday life, just as Moses did?
How can I ensure that I am obeying God's laws from every angle, just like the tablets were inscribed on both sides?
What are some ways that I can reverence and honor the law of God, just as Moses carefully carried the tablets down the mountain?
In what ways can I, like Moses, be a mediator between God and others, sharing the love and commands of God with those around me?

Gill's Exposition on Exodus 32:15

And Moses turned, and went down from the mount,.... He turned himself from God, with whom he had been conversing forty days; his back was to the ascent of the mount, and he turned himself in order to

Jamieson-Fausset-Brown on Exodus 32:15

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

Matthew Poole's Commentary on Exodus 32:15

Not on the inside and outside, which is unusual and unnecessary, but on the inside only, some of the ten commands being written on the right hand, and others on the left, not for any mystery, but only for conveniency of writing.

Trapp's Commentary on Exodus 32:15

Exodus 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony [were] in his hand: the tables [were] written on both their sides; on the one side and on the other [were] they written.Ver. 15. Written on both their sides.] See the like in other mystical books.

Ellicott's Commentary on Exodus 32:15

THE DESCENT OF MOSES FROM SINAI, AND THE OF THE .(15) And Moses turned—i.e., “returned,” or “set out on his return,” apparently without making any communication to Joshua, who was waiting for him not far off (see Exodus 32:17). The two tables . . . were in his hand.—In Deuteronomy 9:15 we read that the two tables were in his “two hands,” which is more exact, and more as we should have expected. The tables were written on both their sides.—Babylonian tablets and Assyrian monoliths have usually writing on both sides, Egyptian monoliths rarely. It has been calculated that the 172 words of the Decalogue could easily have been inscribed in letters of a fair size on the four surfaces indicated, if the tablets were 27 inches long by 18 inches broad, and that two tablets of this size could readily have been conveyed in a man’s two hands (Keil).

Adam Clarke's Commentary on Exodus 32:15

Verse 15. The tables were written on both their sides] If we take this literally, it was certainly a very unusual thing; for in ancient times the two sides of the same substance were never written over. However, some rabbins suppose that by the writing on both sides is meant the letters were cut through the tables, so that they might be read on both sides, though on one side they would appear reversed. Supposing this to be correct, if the letters were the same with those called Hebrew now in common use, the ס samech, which occurs twice, and the final ם mem which occurs twenty-three times in the ten commandments, both of these being close letters, could not be cut through on both sides without falling out, unless, as some of the Jews have imagined, they were held in by miracle; but if this ancient character were the same with the Samaritan, this through cutting might have been quite practicable, as there is not one close letter in the whole Samaritan alphabet. On this transaction there are the three following opinions: 1. We may conceive the tables of stone to have been thin slabs or a kind of slate, and the writing on the back side to have been a continuation of that on the front, the first not being sufficient to contain the whole. 2. Or the writing on the back side was probably the precepts that accompanied the ten commandments; the latter were written by the Lord, the former by Moses; See Clarke on Exodus 34:1; and "Exodus 34:27". 3. Or the same words were written on both sides, so that when held up, two parties might read at the same time.

Cambridge Bible on Exodus 32:15

15–20. Moses’ return to the camp. His punishment of the people for their sin.

Whedon's Commentary on Exodus 32:15

15. Moses turned — After his intercession he turned away with an anxious heart, and went down from the mount to encounter in the camp of Israel a still deeper trial. On the two tables see note at Exodus 31:18.

Sermons on Exodus 32:15

	Sermon	Description
	Shout Unto God With the Voice of Triumph by Carter Conlon	In this sermon, the preacher emphasizes the need for obedience to God in order to win spiritual battles. He uses the story of David and Goliath as an example of someone who had fai
	A Shout, a Cry, or a Song by C. William Fisher	C. William Fisher preaches about the importance of the Church focusing on its primary duty of winning souls to Christ. Drawing parallels from the story of Moses and the golden calf
	Moses of Old by Clement of Rome	Clement of Rome reflects on the appointment of ministers by those in Christ, drawing parallels to the faithful servant Moses who recorded God's injunctions in the sacred books. He
	The Wearing Down of the Saints by David Wilkerson	In this sermon, the speaker addresses the issue of people waiting in line to be prayed for and seeking a touch or word from a man instead of seeking God directly. The speaker refer
	The Awesome Voice of God by David Wilkerson	In this sermon, the preacher emphasizes the importance of hearing and heeding the voice of God. He highlights the story of the Israelites at Mount Sinai, where God spoke to them in
	Prophetic Reality Versus Fantasy by Art Katz	In this sermon, the preacher discusses the prevalence of fantasy and escapism in our culture, particularly in the entertainment industry. He highlights the example of a space-theme
	The Fire of God by Dick Hussey	In this sermon, the speaker focuses on the book of Deuteronomy and the importance of the spoken word of God. He emphasizes the power and impact of the living, burning word of God m