Exodus 35:22

Exodus 35:22 in Multiple Translations

Berean Standard Bible BSB

So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.

King James Version KJV

And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

American Standard Version ASV

And they came, both men and women, as many as were willing-hearted, and brought brooches, and ear-rings, and signet-rings, and armlets, all jewels of gold; even every man that offered an offering of gold unto Jehovah.

Bible in Basic English BBE

They came, men and women, all who were ready to give, and gave pins and nose-rings and finger-rings and neck-ornaments, all of gold; everyone gave an offering of gold to the Lord.

Free Bible Version FBV

So everyone who was willing, both men and women, came and presented their gold as a thanks offering to the Lord, including brooches, earrings, rings, and necklaces—all kinds of gold jewelry.

Geneva Bible 1599 GNV

Both men and women, as many as were free hearted, came and brought taches and earings, and rings, and bracelets, all were iewels of golde: and euery one that offered an offring of gold vnto the Lord:

Young's Literal Translation YLT

And they come in — the men with the women — every willing-hearted one — they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

World English Bible WEB

They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to the LORD.

Noah Webster Bible WBS

And they came, both men and women, as many as were willing-hearted, and brought bracelets, and ear-rings, and rings, and tablets, all jewels of gold; and every man that offered, offered an offering of gold to the LORD.

Douay-Rheims 1899 DRV

Both men and women gave bracelets and earrings, rings and tablets: every vessel of gold was set aside to be offered to the Lord.

Translation for Translators T4T

All the men and women who wanted to brought gold ornaments, earrings, rings, necklaces, and many other kinds of things made of gold, and they dedicated them to Yahweh.

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Berean Amplified Bible — Exodus 35:22

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 35:22 Interlinear (Deep Study)

BIB

HEB וַ/יָּבֹ֥אוּ הָ/אֲנָשִׁ֖ים עַל הַ/נָּשִׁ֑ים כֹּ֣ל נְדִ֣יב לֵ֗ב הֵ֠בִיאוּ חָ֣ח וָ/נֶ֜זֶם וְ/טַבַּ֤עַת וְ/כוּמָז֙ כָּל כְּלִ֣י זָהָ֔ב וְ/כָל אִ֕ישׁ אֲשֶׁ֥ר הֵנִ֛יף תְּנוּפַ֥ת זָהָ֖ב לַ/יהוָֽה

וַ/יָּבֹ֥אוּ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp

הָ/אֲנָשִׁ֖ים ʼîysh H376 man Art | N-mp

עַל ʻal H5921 upon Prep

הַ/נָּשִׁ֑ים ʼishshâh H802 woman Art | N-fp

כֹּ֣ל kôl H3605 all N-ms

נְדִ֣יב nâdîyb H5081 noble Adj

לֵ֗ב lêb H3820 heart N-ms

הֵ֠בִיאוּ bôwʼ H935 Lebo V-Hiphil-Perf-3cp

חָ֣ח châch H2397 hook N-ms

וָ/נֶ֜זֶם nezem H5141 ring Conj | N-ms

וְ/טַבַּ֤עַת ṭabbaʻath H2885 ring Conj | N-fs

וְ/כוּמָז֙ kûwmâz H3558 bracelet Conj | N-ms

כָּל kôl H3605 all N-ms

כְּלִ֣י kᵉlîy H3627 article/utensil N-ms

זָהָ֔ב zâhâb H2091 gold N-ms

וְ/כָל kôl H3605 all Conj | N-ms

אִ֕ישׁ ʼîysh H376 man N-ms

אֲשֶׁ֥ר ʼăsher H834 which Rel

הֵנִ֛יף nûwph H5130 to sprinkle V-Hiphil-Perf-3ms

תְּנוּפַ֥ת tᵉnûwphâh H8573 wave offering N-fs

זָהָ֖ב zâhâb H2091 gold N-ms

לַ/יהוָֽה Yᵉhôvâh H3068 The Lord Prep | N-proper

Hebrew Word Study

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Hebrew Word Reference — Exodus 35:22

וַ/יָּבֹ֥אוּ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

הָ/אֲנָשִׁ֖ים ʼîysh H376 "man" Art | N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/נָּשִׁ֑ים ʼishshâh H802 "woman" Art | N-fp

The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.

Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)

Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.

כֹּ֣ל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

נְדִ֣יב nâdîyb H5081 "noble" Adj

Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.

Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)

Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.

לֵ֗ב lêb H3820 "heart" N-ms

Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.

Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage

Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.

הֵ֠בִיאוּ bôwʼ H935 "Lebo" V-Hiphil-Perf-3cp

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

חָ֣ח châch H2397 "hook" N-ms

A hook or ring, often referring to a nose ring or jewelry, like a bracelet or chain. It was also used to lead captive people.

Definition: 1) hook, ring, fetter, brooch 1a) hook, ring (in nose of captive) 1b) hook, ring (as jewellery) 1b1) nose ring 1b2) bracelet

Usage: Occurs in 7 OT verses. KJV: bracelet, chain, hook. See also: Exodus 35:22; Ezekiel 19:4; Isaiah 37:29.

וָ/נֶ֜זֶם nezem H5141 "ring" Conj | N-ms

A nose-ring or earring, this word describes a piece of jewelry worn by both men and women in biblical times. In Isaiah 3:21, it is listed as one of the extravagant items that will be lost. The word is also used in Genesis 24:22 to describe a gift given to Rebekah.

Definition: 1) ring, nose ring, earring 1a) nose ring (woman's ornament) 1b) earring (ornament of men or women)

Usage: Occurs in 16 OT verses. KJV: earring, jewel. See also: Genesis 24:22; Judges 8:25; Proverbs 11:22.

וְ/טַבַּ֤עַת ṭabbaʻath H2885 "ring" Conj | N-fs

A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.

Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)

Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.

וְ/כוּמָז֙ kûwmâz H3558 "bracelet" Conj | N-ms

This word refers to a golden ornament, possibly a bracelet, and is used in Exodus 35:22 to describe the jewelry the Israelites brought to build the tabernacle.

Definition: 1) ornaments, golden ornament 1a) maybe-armlets of gold, exact meaning not known 2) (TWOT) tablets

Usage: Occurs in 2 OT verses. KJV: tablet. See also: Exodus 35:22; Numbers 31:50.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

כְּלִ֣י kᵉlîy H3627 "article/utensil" N-ms

This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.

Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed

Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.

זָהָ֔ב zâhâb H2091 "gold" N-ms

Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.

Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.

וְ/כָל kôl H3605 "all" Conj | N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

אִ֕ישׁ ʼîysh H376 "man" N-ms

אֲשֶׁ֥ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֵנִ֛יף nûwph H5130 "to sprinkle" V-Hiphil-Perf-3ms

To wave means to move something back and forth, like waving a hand or an offering to God, as described in the book of Leviticus. It can also mean to sprinkle or shake something, like sprinkling water for purification.

Definition: 1) to sprinkle 1a) (Qal) to besprinkle, sprinkle

Usage: Occurs in 35 OT verses. KJV: lift up, move, offer, perfume, send, shake, sift, strike, wave. See also: Exodus 20:25; Numbers 8:11; Psalms 68:10.

תְּנוּפַ֥ת tᵉnûwphâh H8573 "wave offering" N-fs

In the Bible, this term describes a specific type of offering, where a portion of the sacrifice is waved before God, as seen in Leviticus. It symbolizes the dedication of the offering to God and is often associated with thanksgiving and celebration.

Definition: 1) swinging, waving, wave offering, offering 1a) a swinging, brandishing 1a1) of God's hand, weapons 1b) waving, wave-offering (technical term of sacrifice) 1c) offering (of gold or brass)

Usage: Occurs in 28 OT verses. KJV: offering, shaking, wave (offering). See also: Exodus 29:24; Leviticus 14:21; Isaiah 19:16.

זָהָ֖ב zâhâb H2091 "gold" N-ms

Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.

Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)

Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.

לַ/יהוָֽה Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — Exodus 35:22

Show Verse Quote Highlights

Context
Cross References
Exodus 35:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 35:22
Jamieson-Fausset-Brown on Exodus 35:22
Matthew Poole's Commentary on Exodus 35:22
Trapp's Commentary on Exodus 35:22
Ellicott's Commentary on Exodus 35:22
Adam Clarke's Commentary on Exodus 35:22
Cambridge Bible on Exodus 35:22
Barnes' Notes on Exodus 35:22
Whedon's Commentary on Exodus 35:22
Sermons on Exodus 35:22

Context — The People Offer Gifts

20Then the whole congregation of Israel withdrew from the presence of Moses. 21And everyone whose heart stirred him and whose spirit prompted him came and brought an offering to the LORD for the work on the Tent of Meeting, for all its services, and for the holy garments.

22So all who had willing hearts, both men and women, came and brought brooches and earrings, rings and necklaces, and all kinds of gold jewelry. And they all presented their gold as a wave offering to the LORD.

23Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins dyed red, or articles of fine leather, brought them. 24And all who could present an offering of silver or bronze brought it as a contribution to the LORD. Also, everyone who had acacia wood for any part of the service brought it.

Cross References

	Reference	Text (BSB)
1	Nehemiah 7:70–72	Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments. And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver. The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments.
2	Matthew 2:11	On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
3	Ezra 2:68–69	When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site. According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments.
4	Isaiah 3:19	their pendants, bracelets, and veils;
5	Isaiah 60:13	The glory of Lebanon will come to you— its cypress, elm, and boxwood together— to adorn the place of My sanctuary, and I will glorify the place of My feet.
6	Numbers 31:50	So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
7	2 Chronicles 24:9–14	And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full. Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada would give the money to those who supervised the labor on the house of the LORD to hire stonecutters and carpenters to restore the house of the LORD, as well as workers in iron and bronze to repair the house of the LORD. So the workmen labored, and in their hands the repair work progressed. They restored the house of God according to its specifications, and they reinforced it. When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
8	Exodus 32:3	Then all the people took off their gold earrings and brought them to Aaron.
9	Ezekiel 16:11	I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.
10	1 Chronicles 29:6–7	Then the leaders of the households, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king’s work gave willingly. Toward the service of God’s house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.

Exodus 35:22 Summary

In Exodus 35:22, we see the Israelites bringing their most precious jewelry as an offering to the Lord, demonstrating their willingness to surrender their treasures to Him. This act of obedience and worship shows us that our offerings to the Lord should be given freely and with a humble heart, just as the Israelites did. As we reflect on this verse, we are reminded that our hearts are where our treasures are (Matthew 6:21), and we should be willing to give our best to the Lord, just as the Israelites gave their gold jewelry. By doing so, we can show our love and devotion to the Lord, just as they did.

Frequently Asked Questions

What is a wave offering, as mentioned in Exodus 35:22?

A wave offering was a ceremonial act where the Israelites would present their offerings to the Lord, symbolizing their dedication and surrender to Him, as seen in Exodus 35:22 and also in Leviticus 7:30, where the breast of the wave offering was given to Aaron and his sons.

Why did both men and women bring their jewelry as an offering to the Lord?

Both men and women brought their jewelry as an act of willing obedience and surrender to the Lord, demonstrating their willingness to give up their personal treasures for the construction of the Tent of Meeting, just as the Israelites were instructed in Exodus 25:2 to bring their offerings willingly.

What is the significance of gold jewelry in this context?

The gold jewelry brought by the Israelites represented their most precious and valuable possessions, which they willingly surrendered to the Lord as an act of worship and obedience, reflecting the principle stated in Matthew 6:21 that where our treasure is, there our heart will be also.

How does this verse relate to our lives today?

This verse reminds us that our offerings to the Lord, whether material or spiritual, should be given willingly and with a humble heart, just as the Israelites did, and as encouraged in 2 Corinthians 9:7, where we are told that God loves a cheerful giver.

Reflection Questions

What are some personal treasures that I hold dear, and am I willing to surrender them to the Lord if He asks me to?
How can I demonstrate my willingness to obey the Lord, just like the Israelites in Exodus 35:22?
What does it mean to give my offerings to the Lord as a 'wave offering', and how can I apply this principle in my daily life?
In what ways can I show my love and devotion to the Lord through my actions and possessions, just like the Israelites did with their gold jewelry?

Gill's Exposition on Exodus 35:22

And they came both men and women, as many as were willing hearted,.... And none else were asked to come; and this supposes, that as there were many of both sexes that were quite cordial, and heartily

Jamieson-Fausset-Brown on Exodus 35:22

Matthew Poole's Commentary on Exodus 35:22

Earrings. Object. Aaron had got these from them for the making of the calf, Exodus 32. Answ. Though the generality of the people did then part with their earrings, yet there was a considerable number who did not, as being unsatisfied with that idolatrous design; and it may seem that the women would not part with theirs, being more fond of their ornaments than of their idols. See Poole "".

Trapp's Commentary on Exodus 35:22

Exodus 35:22 And they came, both men and women, as many as were willing hearted, [and] brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered [offered] an offering of gold unto the LORD.Ver. 22. And brought bracelets.] Glad they had anything of price to dedicate to God and to seal up their thankfulness for this readmittance into his love and favour. Nazianzen put this price upon his Athenian learning, wherein he was very famous, that he had something of value to part with for Christ. These in the text, in token of their true repentance, brought their bracelets and other ornaments, as freely for the service of the tabernacle, as erst they had done to the making of the golden calf.

Ellicott's Commentary on Exodus 35:22

(22) Both men and women . . . brought bracelets . . . —It is not quite certain what the personal ornaments here mentioned are. The LXX. render σφραγῖδαςκαὶἐνώτιακαὶδακτυλίουςκαὶἐμπλόκιακαὶπεριδέξια, “signets, and earrings, and rings, and chains, and armlets,” substituting five terms for four. Rosenmόller thinks the khβkh was a “nose ring;” others make it a “brooch” or “buckle.” The last word of the four, kumβz, cannot possibly mean “tablets.” It comes from a root signifying “rounded,” and designates probably a bead necklace, such as was often worn by the Egyptians. On the use of personal ornaments by the Hebrew men, as well as women, see Note on Exodus 32:2. Jewels of gold.—Literally, articles of gold.And every man that offered, offered an offering of gold.—By repeating the word “offered,” our translators have spoiled the sense. Moses is enumerating those who came. There came those who offered bracelets, earrings, rings, &c.; there came also those who offered any (other) offering of gold to the Lord.

Adam Clarke's Commentary on Exodus 35:22

Verse 22. As many as were willing-hearted] For no one was forced to lend his help in this sacred work; all was a free-will offering to the Lord. Bracelets] חח chach, whatever hooks together; ornaments for the wrists, arms, legs, or neck. Ear-rings] נזם nezem, see this explained Genesis 24:22. Rings] טבעת tabbaath, from טבי taba, to penetrate, enter into; probably rings for the fingers. Tablets] כומז cumaz, a word only used here and in Numbers 31:50, supposed to be a girdle to support the breasts.

Cambridge Bible on Exodus 35:22

22. The offering of men and women alike; viz. gold (v. 6; Exodus 25:3), in various forms. brooches] Heb. ḥ ?âḥ ?,—elsewhere a ‘hook’ for the jaw (Ezekiel 29:4), or nose (2 Kings 19:28). earrings] or nose-rings. See on Exodus 32:2. armlets] marg., necklaces: the precise meaning is uncertain. Heb. kûmâz, only besides Numbers 31:50. all jewels of gold] more clearly, ‘(even) every jewel of gold.’ and every man that waved a wave-offering of gold unto Jehovah (brought it)] cf. vv. 23 end, 24 end. The rend, ‘even’ is impossible, besides yielding a wrong sense: the reference in this clause is not to those who brought brooches, and earrings, &c., but to such as brought gold in any form,—probably, in particular, ingots. ‘Wave’ and ‘wave-offering’ are used here, not in their proper sense (see on Exodus 29:24) of a ceremony implying that the object ‘waved’ is given ultimately to the priests, but in a weakened and later sense of present, presentation: so Exodus 38:24; Exodus 38:29, Numbers 18:11.

Barnes' Notes on Exodus 35:22

Bracelets - Rather, brooches. Earrings - The Hebrew word signifies a ring, either for the nose (see Genesis 24:22) or for the ear Exodus 32:2; Genesis 35:4.

Whedon's Commentary on Exodus 35:22

22. Both men and women — As if anticipating the New Testament idea, that in the life and fellowship of God there is neither male nor female. Galatians 3:28.

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