Numbers 31:50
Numbers 31:50 in Multiple Translations
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
And we have brought Jehovah’s oblation, what every man hath gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Jehovah.
And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.
So we have brought the Lord an offering of the gold objects each man received—armlets, bracelets, rings, earrings, and necklaces—in order that we may be right before the Lord.”
We haue therefore brought a present vnto the Lord, what euery man found of iewels of golde, bracelets, and cheines, rings, eare ringes, and ornaments of the legges, to make an atonement for our soules before the Lord.
and we bring near Jehovah's offering, each that which he hath found, vessels of gold — chain, and bracelet, seal-ring, [ear] -ring, and bead — to make atonement for ourselves before Jehovah.'
We have brought the LORD’s offering, what every man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before the LORD.”
We have therefore brought an oblation for the LORD, what every man hath obtained of jewels of gold, chains, and bracelets, rings, ear-rings, and tablets, to make an atonement for our souls before the LORD.
Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.
So to thank Yahweh for that, we have brought to him a gift of the gold items that we found after the battle: Gold arm bands and bracelets and rings and earrings and necklaces. This will enable us to be forgiven for our sins.”
Berean Amplified Bible — Numbers 31:50
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 31:50 Interlinear (Deep Study)
BIB
HEB
וַ/נַּקְרֵ֞ב
אֶת
קָרְבַּ֣ן
יְהוָ֗ה
אִישׁ֩
אֲשֶׁ֨ר
מָצָ֤א
כְלִֽי
זָהָב֙
אֶצְעָדָ֣ה
וְ/צָמִ֔יד
טַבַּ֖עַת
עָגִ֣יל
וְ/כוּמָ֑ז
לְ/כַפֵּ֥ר
עַל
נַפְשֹׁתֵ֖י/נוּ
לִ/פְנֵ֥י
יְהוָֽה
וַ/נַּקְרֵ֞ב
qârab
H7126
to present
Conj | V-Hiphil-ConsecImperf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
קָרְבַּ֣ן
qorbân
H7133
offering
N-ms
יְהוָ֗ה
Yᵉhôvâh
H3068
The Lord
N-proper
אִישׁ֩
ʼîysh
H376
man
N-ms
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
מָצָ֤א
mâtsâʼ
H4672
to find
V-Qal-Perf-3ms
כְלִֽי
kᵉlîy
H3627
article/utensil
N-ms
זָהָב֙
zâhâb
H2091
gold
N-ms
אֶצְעָדָ֣ה
ʼetsʻâdâh
H685
armlet
N-fs
וְ/צָמִ֔יד
tsâmîyd
H6781
bracelet
Conj | N-ms
טַבַּ֖עַת
ṭabbaʻath
H2885
ring
N-fs
עָגִ֣יל
ʻâgîyl
H5694
ring
N-ms
וְ/כוּמָ֑ז
kûwmâz
H3558
bracelet
Conj | N-ms
לְ/כַפֵּ֥ר
kâphar
H3722
to atone
Prep | V-Piel-Inf-a
עַל
ʻal
H5921
upon
Prep
נַפְשֹׁתֵ֖י/נוּ
nephesh
H5315
soul
N-cp | Suff
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 31:50
וַ/נַּקְרֵ֞ב
qârab
H7126
"to present"
Conj | V-Hiphil-ConsecImperf-1cp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
קָרְבַּ֣ן
qorbân
H7133
"offering"
N-ms
This Hebrew word refers to an offering or sacrifice brought near to the altar, and is used in the Bible to describe the sacrifices made by the Israelites. In Leviticus 1:2, it describes the burnt offering presented to God.
Definition: offering, oblation Also means: qur.ban (קֻרְבָּן "offering" H7133B)
Usage: Occurs in 78 OT verses. KJV: oblation, that is offered, offering. See also: Leviticus 1:2; Numbers 7:3; Ezekiel 40:43.
יְהוָ֗ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִישׁ֩
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָצָ֤א
mâtsâʼ
H4672
"to find"
V-Qal-Perf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
כְלִֽי
kᵉlîy
H3627
"article/utensil"
N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
זָהָב֙
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
אֶצְעָדָ֣ה
ʼetsʻâdâh
H685
"armlet"
N-fs
An armlet or bracelet, this ornament was worn around the arm or ankle. In the Bible, it is often translated as a chain or bracelet, symbolizing beauty and wealth.
Definition: armlet, bracelet, ankle chain
Usage: Occurs in 2 OT verses. KJV: bracelet, chain. See also: Numbers 31:50; 2 Samuel 1:10.
וְ/צָמִ֔יד
tsâmîyd
H6781
"bracelet"
Conj | N-ms
This word means a cover or lid, like a bracelet or arm-clasp, used to enclose or protect something. It can also refer to a covering for a vessel. The KJV translates it as bracelet or covering.
Definition: bracelet
Usage: Occurs in 7 OT verses. KJV: bracelet, covering. See also: Genesis 24:22; Numbers 19:15; Ezekiel 23:42.
טַבַּ֖עַת
ṭabbaʻath
H2885
"ring"
N-fs
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)
Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.
עָגִ֣יל
ʻâgîyl
H5694
"ring"
N-ms
This word means a circular ornament, like an earring or ring. It was worn by both men and women as a decorative item, symbolizing beauty and status. The KJV translates it as 'earring'.
Definition: 1) hoop, ring, earring 1a) adornment for men or women
Usage: Occurs in 2 OT verses. KJV: earring. See also: Numbers 31:50; Ezekiel 16:12.
וְ/כוּמָ֑ז
kûwmâz
H3558
"bracelet"
Conj | N-ms
This word refers to a golden ornament, possibly a bracelet, and is used in Exodus 35:22 to describe the jewelry the Israelites brought to build the tabernacle.
Definition: 1) ornaments, golden ornament 1a) maybe-armlets of gold, exact meaning not known 2) (TWOT) tablets
Usage: Occurs in 2 OT verses. KJV: tablet. See also: Exodus 35:22; Numbers 31:50.
לְ/כַפֵּ֥ר
kâphar
H3722
"to atone"
Prep | V-Piel-Inf-a
To cover means to coat or cover something, like when the ark was covered with pitch to protect it. This word is also used figuratively to describe making amends or forgiving someone, like in a sacrifice or atonement.
Definition: 1) to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Usage: Occurs in 94 OT verses. KJV: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation). See also: Genesis 6:14; Leviticus 16:32; Psalms 65:4.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נַפְשֹׁתֵ֖י/נוּ
nephesh
H5315
"soul"
N-cp | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Numbers 31:50
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 31:50 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 31:50
- Jamieson-Fausset-Brown on Numbers 31:50
- Matthew Poole's Commentary on Numbers 31:50
- Adam Clarke's Commentary on Numbers 31:50
- Cambridge Bible on Numbers 31:50
- Barnes' Notes on Numbers 31:50
- Whedon's Commentary on Numbers 31:50
- Sermons on Numbers 31:50
Context — The Voluntary Offering
48Then the officers who were over the units of the army—the commanders of thousands and of hundreds—approached Moses
49and said, “Your servants have counted the soldiers under our command, and not one of us is missing.
50So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
51So Moses and Eleazar the priest received from them all the articles made out of gold. 52All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD weighed 16,750 shekels.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 30:12 | “When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered. |
| 2 | Exodus 30:15–16 | In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less. Take the atonement money from the Israelites and use it for the service of the Tent of Meeting. It will serve as a memorial for the Israelites before the LORD to make atonement for your lives.” |
| 3 | Psalms 116:12 | How can I repay the LORD for all His goodness to me? |
| 4 | Psalms 107:21–22 | Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men. Let them offer sacrifices of thanksgiving and declare His works with rejoicing. |
| 5 | Psalms 107:15 | Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men. |
| 6 | Psalms 116:17 | I will offer to You a sacrifice of thanksgiving and call on the name of the LORD. |
| 7 | Leviticus 17:11 | For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul. |
Numbers 31:50 Summary
In Numbers 31:50, the Israelites bring gold articles to the Lord as an offering to make atonement for themselves, recognizing their sinfulness and need for forgiveness. This verse teaches us that everything we have belongs to God, and we should use it to honor Him (Matthew 25:14-30). Just like the Israelites, we need to acknowledge our sinfulness and seek forgiveness from God (1 John 1:9). By doing so, we can experience cleansing and forgiveness, and live a life that is pleasing to Him.
Frequently Asked Questions
What is the significance of the gold articles mentioned in Numbers 31:50?
The gold articles, such as armlets, bracelets, rings, earrings, and necklaces, were likely spoils of war from the Midianites, and the Israelites brought them as an offering to the Lord to make atonement for themselves, as seen in Numbers 31:50, similar to the principle in Exodus 30:12 where atonement money was given to make atonement for their souls.
Why did the Israelites need to make atonement for themselves before the Lord?
The Israelites needed to make atonement for themselves because, despite their military victory, they were still sinful and imperfect, and they recognized their need for cleansing and forgiveness before a holy God, as expressed in Psalm 51:7 and Leviticus 16:30.
Is this practice of making atonement still relevant for Christians today?
While the specific practice of making atonement with gold articles is not applicable to Christians today, the principle of recognizing our sinfulness and need for forgiveness is still essential, as seen in 1 John 1:9, where we are called to confess our sins and receive forgiveness through Jesus Christ.
How does this verse relate to the concept of stewardship?
This verse highlights the importance of recognizing that all our possessions, including material goods like gold, belong to God, and we are called to use them in a way that honors Him, as seen in Matthew 25:14-30, where faithful stewardship is rewarded.
Reflection Questions
- What are some areas in my life where I need to make atonement or seek forgiveness from God?
- How can I, like the Israelites, recognize the source of my blessings and offer them back to God as an act of worship?
- In what ways can I use my possessions and resources to honor God and further His kingdom?
- What does this verse teach me about the importance of humility and recognition of my own sinfulness?
Gill's Exposition on Numbers 31:50
We have therefore brought an oblation to the Lord,.... A freewill offering, out of the spoil, over and above the tribute levied out of the half that came unto them; what every man hath gotten: or
Jamieson-Fausset-Brown on Numbers 31:50
And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses: Officers ... said ... there lacketh not one man of us.
Matthew Poole's Commentary on Numbers 31:50
For their error, noted, , and withal for a memorial, as it is said , or by way of gratitude for such a stupendous assistance and deliverance, as appears from the word therefore in the beginning of this verse, and from .
Adam Clarke's Commentary on Numbers 31:50
Verse 50. We have - brought an oblation for the Lord] So it appears there was a great deal of booty taken which did not come into the general account; and of this the soldiers, of their own will, made a very extensive offering to God, because he had preserved them from falling in battle. That not one man should have been slain is a most extraordinary circumstance, and powerfully marks the peculiar superintendence of God's especial providence. The Midianites must certainly have made some resistance; but that was ineffectual, because it was against the Lord. When any nation undertakes a crusade against those whom they are pleased to call the Lord's enemies, let them bring from the contest this proof of their Divine mission, viz., that not one man of them is either lost or missing; and then, and not till then, shall we believe that God hath sent them. To make an atonement for our souls] That is, to make an acknowledgment to God for the preservation of their lives. The gold offered on this occasion amounted to 16,750 shekels, equal to £37,869, 16s. 5d. of our money. See Clarke on Exodus 25:39, where the true value of the shekel is given, and a rule laid down to reduce it to English money.
Cambridge Bible on Numbers 31:50
50. jewels of gold] Golden ornaments were taken from the Midianites when Gideon won his victory (Judges 8:24-26). They were worn by roving nomads and traders, such as the Midianites were (cf. Genesis 37:28), more than by the members of settled communities. This seems to be the meaning of the parenthesis in Judges 8:24, where ‘Ishmaelites’ is apparently a general term for nomads.
Barnes' Notes on Numbers 31:50
The “chains” were “armlets” 2 Samuel 1:10. The “rings” were “finger-rings,” or “seal-rings;” and the “tablets” were worn suspended from the neck Exodus 35:22.
Whedon's Commentary on Numbers 31:50
50. An oblation for the Lord — A practical expression of gratitude shown by every man for his miraculous preservation.
Sermons on Numbers 31:50
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 30:11-20 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of being cleansed and redeemed in order to worship and serve God. He explains that the brazen altar in the outer court repres |
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Hidden Sin - Part 2 by Joshua Daniel | This sermon emphasizes the dangers of unmitigated prosperity and the moral decline that can result from it, highlighting the importance of acknowledging the Bible's role in shaping |
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1 Peter 1:18 by John Gill | John Gill emphasizes the profound nature of redemption in his sermon on 1 Peter 1:18, explaining that believers are not redeemed with corruptible things like silver and gold, but t |
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Taking the Cup and Calling on Jesus by Carter Conlon | In this sermon, the speaker emphasizes the importance of understanding that there is a divine purpose in all the challenges and trials we face. He refers to biblical figures like M |
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The Best Way to Say Thank You by Jim Cymbala | In this sermon, the pastor emphasizes the importance of taking time to appreciate and praise God. He encourages the congregation to lift their hands and say hallelujah or praise Go |
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Christ Building His Church - Part 2 by Bill McLeod | In this sermon, the speaker shares an illustration about how some people have corrupt minds that always think evil thoughts. After the sermon, a millionaire approached the speaker |
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Eight Questions by Charles E. Fuller | In this sermon transcript, Reverend Fuller shares several testimonies from individuals who have been impacted by his preaching. One person expresses gratitude for the sincerity and |