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Exodus 9:30

Exodus 9:30 in Multiple Translations

But as for you and your officials, I know that you still do not fear the LORD our God.”

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

But as for thee and thy servants, I know that ye will not yet fear Jehovah God.

But as for you and your servants, I am certain that even now the fear of the Lord God will not be in your hearts.

But I know you and your officials still do not really respect the Lord our God.”

As for thee and thy seruants, I knowe afore I pray ye will feare before the face of the Lord God.

but thou and thy servants — I have known that ye are not yet afraid of the face of Jehovah God.'

But as for you and your servants, I know that you don’t yet fear the LORD God.”

But as for thee and thy servants, I know that ye will not yet fear the LORD God.

But I know that neither thou, nor thy servants do yet fear the Lord God.

But as for you and your officials, I know that you do not yet fear Yahweh God.”

Study Highlights

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Berean Amplified Bible — Exodus 9:30

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 9:30 Interlinear (Deep Study)

BIB
HEB וְ/אַתָּ֖ה וַ/עֲבָדֶ֑י/ךָ יָדַ֕עְתִּי כִּ֚י טֶ֣רֶם תִּֽירְא֔וּ/ן מִ/פְּנֵ֖י יְהוָ֥ה אֱלֹהִֽים
וְ/אַתָּ֖ה ʼattâh H859 you(m.s.) Conj | Pron
וַ/עֲבָדֶ֑י/ךָ ʻebed H5650 servant/slave Conj | N-mp | Suff
יָדַ֕עְתִּי yâdaʻ H3045 to know V-Qal-Perf-1cs
כִּ֚י kîy H3588 for Conj
טֶ֣רֶם ṭerem H2962 before Adv
תִּֽירְא֔וּ/ן yârêʼ H3372 to fear V-Qal-Imperf-2mp | Suff
מִ/פְּנֵ֖י pânîym H6440 face Prep | N-cp
יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהִֽים ʼĕlôhîym H430 God N-mp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Exodus 9:30

וְ/אַתָּ֖ה ʼattâh H859 "you(m.s.)" Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/עֲבָדֶ֑י/ךָ ʻebed H5650 "servant/slave" Conj | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יָדַ֕עְתִּי yâdaʻ H3045 "to know" V-Qal-Perf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּ֚י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
טֶ֣רֶם ṭerem H2962 "before" Adv
This word indicates something has not happened yet, or it happened before something else. It is used to show timing or sequence of events, translated as before, ere, or not yet in the KJV.
Definition: before, not yet, before that
Usage: Occurs in 50 OT verses. KJV: before, ere, not yet. See also: Genesis 2:5; 2 Kings 6:32; Psalms 5:6.
תִּֽירְא֔וּ/ן yârêʼ H3372 "to fear" V-Qal-Imperf-2mp | Suff
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
מִ/פְּנֵ֖י pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִֽים ʼĕlôhîym H430 "God" N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — Exodus 9:30

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Cross References

ReferenceText (BSB)
1 Isaiah 26:10 Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
2 Proverbs 16:6 By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.
3 Isaiah 63:17 Why, O LORD, do You make us stray from Your ways and harden our hearts from fearing You? Return, for the sake of Your servants, the tribes of Your heritage.

Exodus 9:30 Summary

[Exodus 9:30 tells us that Pharaoh and his officials did not fear the LORD our God, even after seeing many miracles and signs. This means they did not have a deep respect or reverence for Him, as we are called to have in Proverbs 1:7. Fearing God is not about being scared, but about acknowledging His power and authority in our lives, as seen in Deuteronomy 10:12-13. By fearing God, we can come to a place of deeper reverence and respect for Him, and live in obedience to His commands.]

Frequently Asked Questions

What does it mean to fear the LORD our God?

Fearing the LORD our God means to have a deep respect and reverence for Him, acknowledging His power and authority, as seen in Exodus 9:30 and also in Proverbs 1:7, where it says that the fear of the LORD is the beginning of knowledge.

Why does Moses say that Pharaoh and his officials do not fear the LORD our God?

Moses says this because, despite the many signs and wonders that the LORD has performed in Egypt, Pharaoh and his officials have still not acknowledged the LORD's authority and power, as mentioned in Exodus 9:30, and also in Exodus 8:15, where Pharaoh hardened his heart after seeing the miracle of the frogs.

How can we apply the concept of fearing the LORD our God to our own lives?

We can apply this concept by acknowledging God's sovereignty and authority in our lives, and by being obedient to His commands, as seen in Deuteronomy 10:12-13, where it says to fear the LORD our God, to walk in all His ways, and to love Him.

What is the significance of Moses' statement in Exodus 9:30?

Moses' statement highlights the spiritual blindness of Pharaoh and his officials, who, despite witnessing the mighty works of God, have not come to a place of reverence and awe for the LORD our God, as also mentioned in Romans 1:20-21, where it says that people are without excuse for not acknowledging God's power and divine nature.

Reflection Questions

  1. What are some ways that I can demonstrate a healthy fear of the LORD our God in my daily life?
  2. How can I balance the concept of fearing God with the idea of God being a loving Father, as seen in 1 John 4:8?
  3. What are some areas in my life where I may be resisting or hardening my heart to God's will, like Pharaoh in Exodus 9:30?
  4. How can I cultivate a deeper reverence and respect for God's power and authority in my life, as seen in Psalm 111:10, where it says that the fear of the LORD is the beginning of wisdom?

Gill's Exposition on Exodus 9:30

But as for thee, and thy servants,.... Notwithstanding the confession of sin he had made, and his earnest request that the Lord might be entreated to remove this plague, and though he had been

Jamieson-Fausset-Brown on Exodus 9:30

And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked. Pharaoh ... I have sinned.

Trapp's Commentary on Exodus 9:30

Exodus 9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.Ver. 30. That ye will not yet fear.] Howbeit I will pray for you, and you shall feel the fruit of it. Thus God is good to "the just and the unjust."

Cambridge Bible on Exodus 9:30

30. that ye do not yet fear before (Haggai 1:12) Jehovah God] that ye do not yet really stand in awe of Him, so as to grant Israel’s release. The meaning is not ‘fear God’ in a religious sense, but ‘fear before’ Him, be afraid of Him. Jehovah God] The addition ‘God’ (not in LXX. however) emphasizes the fact that it was just Jehovah’s Godhead which the Pharaoh had failed to recognize. The combination is very unusual: elsewhere in the Pent. it occurs only (for a different reason) in Genesis 2:4 b–3.

Whedon's Commentary on Exodus 9:30

SEVENTH PLAGUE — THE HAIL, Exodus 9:13-35. The third triad of judgments is introduced with unusual formality and solemnity. Pharaoh was now a “vessel of wrath,” fit only for destruction. See note on Exodus 9:12.

Sermons on Exodus 9:30

SermonDescription
St. John Chrysostom John 1:14 - Part 2 by St. John Chrysostom John Chrysostom preaches about beholding the glory of Jesus Christ, the Only-Begotten of the Father, full of grace and truth. He emphasizes how Jesus' glory surpasses that of all p
H.J. Vine Faith" and "The Faith" by H.J. Vine H.J. Vine preaches about the significance of faith from the days of Abel to the present, emphasizing that true faith was delivered to the saints through Christ. He urges believers
Keith Daniel Satan's Servants in God's Pulpit by Keith Daniel In this sermon, the preacher emphasizes the importance of walking before God with charity, love, and a pure heart. He questions the listeners if they truly have a good conscience a
Jim Logan Attitudes on Pride by Jim Logan In this sermon, the speaker addresses the issue of receiving criticism as a leader. They emphasize the importance of not having a critical spirit and being open to feedback. The sp
Al Whittinghill Knowing the Fear of the Lord by Al Whittinghill In this sermon, the preacher discusses the awe and fear that comes when we realize who we are dealing with in God. He highlights a passage from Revelation 14 where an angel is seen
Compilations sermonindex.net Trailer - the Lost Fear of God by Compilations This sermon emphasizes the importance of maintaining a reverent fear of God, highlighting how many have lost this sense of holiness and awe in the church. It discusses the fear of
Keith Daniel Taranaki Bible Conference January 19-2012 - 2 of 5 Sermons by Keith Daniel In this sermon, the preacher shares a story about a doll that was buried and how it grew into the shape of the doll. He uses this story to emphasize the message that sin will event

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