Menu

Ezekiel 14:17

Ezekiel 14:17 in Multiple Translations

Or if I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I cut off from it both man and beast,

¶ Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;

Or if I send a sword against that land, and say, Sword, go through the land, cutting off from it man and beast:

I could bring war to that country and say, ‘Have a sword cut through it,’ so that I destroy both people and animals.

Or if I bring a sworde vpon this land, and say, Sword, go through the land, so that I destroy man and beast out of it,

'Or — a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast —

“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’—

Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:

Or, if I bring enemy soldiers [MTY] to attack that country, and they kill [MTY] people and animals throughout that country with their swords,

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Ezekiel 14:17

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 14:17 Interlinear (Deep Study)

BIB
HEB א֛וֹ חֶ֥רֶב אָבִ֖יא עַל הָ/אָ֣רֶץ הַ/הִ֑יא וְ/אָמַרְתִּ֗י חֶ֚רֶב תַּעֲבֹ֣ר בָּ/אָ֔רֶץ וְ/הִכְרַתִּ֥י מִמֶּ֖/נָּה אָדָ֥ם וּ/בְהֵמָֽה
א֛וֹ ʼôw H176 or Conj
חֶ֥רֶב chereb H2719 sword N-fs
אָבִ֖יא bôwʼ H935 Lebo V-Hiphil-Imperf-1cs
עַל ʻal H5921 upon Prep
הָ/אָ֣רֶץ ʼerets H776 land Art | N-cs
הַ/הִ֑יא hûwʼ H1931 he/she/it Art | Pron
וְ/אָמַרְתִּ֗י ʼâmar H559 to say Conj | V-Qal-1cs
חֶ֚רֶב chereb H2719 sword N-fs
תַּעֲבֹ֣ר ʻâbar H5674 to pass V-Qal-Imperf-3fs
בָּ/אָ֔רֶץ ʼerets H776 land Prep | N-cs
וְ/הִכְרַתִּ֥י kârath H3772 to cut Conj | V-Hiphil-1cs
מִמֶּ֖/נָּה min H4480 from Prep | Suff
אָדָ֥ם ʼâdâm H120 the man (Adam) N-ms
וּ/בְהֵמָֽה bᵉhêmâh H929 animal Conj | N-fs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Ezekiel 14:17

א֛וֹ ʼôw H176 "or" Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
חֶ֥רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
אָבִ֖יא bôwʼ H935 "Lebo" V-Hiphil-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/אָ֣רֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/הִ֑יא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/אָמַרְתִּ֗י ʼâmar H559 "to say" Conj | V-Qal-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
חֶ֚רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
תַּעֲבֹ֣ר ʻâbar H5674 "to pass" V-Qal-Imperf-3fs
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָּ/אָ֔רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הִכְרַתִּ֥י kârath H3772 "to cut" Conj | V-Hiphil-1cs
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
מִמֶּ֖/נָּה min H4480 "from" Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
אָדָ֥ם ʼâdâm H120 "the man (Adam)" N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וּ/בְהֵמָֽה bᵉhêmâh H929 "animal" Conj | N-fs
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.

Study Notes — Ezekiel 14:17

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Leviticus 26:25 And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy.
2 Ezekiel 21:3–4 and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked. Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north.
3 Zephaniah 1:3 “I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind from the face of the earth,” declares the LORD.
4 Ezekiel 5:12 A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them.
5 Ezekiel 14:13 “Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
6 Jeremiah 47:6 ‘Alas, O sword of the LORD, how long until you rest? Return to your sheath; cease and be still!’
7 Ezekiel 25:13 therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword.
8 Ezekiel 38:21–22 And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother. I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.
9 Jeremiah 33:12 This is what the LORD of Hosts says: In this desolate place, without man or beast, and in all its cities, there will once more be pastures for shepherds to rest their flocks.
10 Ezekiel 5:17 I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring a sword against you. I, the LORD, have spoken.”

Ezekiel 14:17 Summary

In Ezekiel 14:17, God is saying that if He brings war and violence to a land, it will be a form of punishment for the people's sins. This is a serious thing, and even good people cannot save their loved ones from God's judgment, only themselves can be spared. However, God's judgment is always meant to bring people back to Him, as seen in (2 Chronicles 7:14), and He desires that all people turn from their sins and live, as stated in (Ezekiel 18:21-23). We should take this verse as a reminder to examine our own hearts and turn to God in humility and repentance.

Frequently Asked Questions

What does it mean for God to 'bring a sword' against a land?

This phrase is a metaphor for God's judgment, where He allows war and violence to occur as a form of punishment, as seen in Ezekiel 14:17 and also in Jeremiah 25:29 where God says He will 'make war' against all nations.

Can anyone escape God's judgment in a land that is under His wrath?

According to Ezekiel 14:17-18, even if righteous men like Noah, Daniel, or Job were in the land, they could not deliver their own sons or daughters from God's judgment, only themselves would be spared, as stated in Ezekiel 14:20, referencing the righteousness of these three men.

Is God's judgment always final and without hope of restoration?

No, God's judgment can be a call to repentance, as seen in Ezekiel 18:21-23, where God desires that all people turn from their sins and live, and also in 2 Chronicles 7:14, where God promises to heal the land if His people humble themselves and turn from their wicked ways.

How does this verse relate to God's character as a loving and merciful God?

This verse shows that God's love and mercy are balanced with His justice and holiness, as stated in Exodus 34:6-7, where God describes Himself as 'abounding in love and faithfulness' but also as One who 'does not leave the guilty unpunished'.

Reflection Questions

  1. What are some ways that God's judgment can be seen in the world today, and how should we as Christians respond to these situations?
  2. How can I examine my own heart to ensure that I am not contributing to the wickedness that provokes God's judgment, as seen in Ezekiel 14:17?
  3. In what ways can I be a source of hope and restoration in a world that is under God's judgment, as seen in Isaiah 61:1-4?
  4. What does it mean to 'humble myself' and 'turn from my wicked ways' in response to God's judgment, as seen in 2 Chronicles 7:14?
  5. How can I trust in God's sovereignty and goodness even when I do not understand the reasons behind His judgment, as seen in Romans 8:28 and Psalm 23:4?

Gill's Exposition on Ezekiel 14:17

Or [if] I bring a sword upon that land,.... The land which had grievously sinned; the same land into which a famine should come, and through which evil beasts should pass; to which, if the Lord

Jamieson-Fausset-Brown on Ezekiel 14:17

If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts: The argument is cumulative.

Matthew Poole's Commentary on Ezekiel 14:17

He is Lord of hosts, and hath the militia of all the world in his hand, the sword is the right of the King of kings. Bring a sword; raise war, and send enemies to invade it. That land; what land soever it be. Go through the land: though inanimate things have not ears to hear, yet God speaks of them sometimes as if they had ears to hear, and understanding to discern; hereby intimating to us his overruling power, wisdom, justice, and sovereignty. So that I cut off man: men cut off men in war, yet here God takes it to himself, he doth it by men. And beast: though wars chiefly destroy men, yet the beasts of the field go to wreck too, the beasts that are serviceable in wars are waste, as horses and beasts of burden. The Eastern nations have brought store of camels and many elephants into the wars; beside the slaughter of these in fight, the spoiler wasting his enemy doth often destroy whole herds and flocks.

Trapp's Commentary on Ezekiel 14:17

Ezekiel 14:17 Or [if] I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:Ver. 17. Or if I bring a sword.] The sword, whensoever it comes is bathed in heaven. Sword, go through the land.] When the sword rideth circuit, as a judge, it is in commission. See Jeremiah 47:6-7.

Ellicott's Commentary on Ezekiel 14:17

(15-20) In these verses the same declaration is repeated, for the sake of emphasis, with each one of three other instruments of punishment, with only such variations of phraseology as are required for rhetorical reasons. The phrase “their own souls” is here also simply equivalent to “themselves.” The judgments mentioned are all taken from the warnings in Leviticus 26, the famine from Leviticus 26:26, the wild beasts from Leviticus 26:22, the sword and also the pestilence from Leviticus 26:25.

Cambridge Bible on Ezekiel 14:17

17. say, Sword, go through] This rendering assumes a grammatical anomaly. Rather, the sword shall go through. Ezekiel 14:19-20. The pestilence.

Whedon's Commentary on Ezekiel 14:17

17-19. See Ezekiel 5:12-17; Ezekiel 21:3; Ezekiel 38:21-22; Leviticus 26:22-26.

Sermons on Ezekiel 14:17

SermonDescription
David Wilkerson Removing the Stumbling Blocks by David Wilkerson In this sermon, the preacher emphasizes the importance of removing stumbling blocks from our hearts and from the church. He warns that if we do not heed God's call to be honest and
Carter Conlon The Quarrel of God's Covenant by Carter Conlon In this sermon, the preacher uses the analogy of a young calf being released into a field to describe the joy and healing that God promises to those who fear His name. He emphasize
Zac Poonen (Genesis) - Part 10 by Zac Poonen In this sermon, the preacher emphasizes the continuity of natural phenomena such as cold and heat, summer and winter, and day and night for the past 4,000 years. He highlights that
Edgar Reich A Cry for Repentance and Revival by Edgar Reich This sermon by Edgar Reich is a powerful cry for repentance and revival, emphasizing the need for humbling ourselves, praying, seeking God's face, and turning from wicked ways. The
David Ravenhill Don't Lay Down Your Sword by David Ravenhill David Ravenhill emphasizes the urgency of not laying down our spiritual sword, which represents the Word of God, in the face of demonic attacks and societal challenges. He discusse
John F. Walvoord The King of the North by John F. Walvoord John F. Walvoord preaches about the prophetic significance of the great world conflict predicted in the Scriptures, involving a revived Roman Empire, a ten-nation confederacy, and

Everything we make is available for free because of a generous community of supporters.

Donate