Ezekiel 20:27
Ezekiel 20:27 in Multiple Translations
Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.
¶ Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord Jehovah: In this moreover have your fathers blasphemed me, in that they have committed a trespass against me.
For this cause, son of man, say to the children of Israel, This is what the Lord has said: In this your fathers have further put shame on my name by doing wrong against me.
So, son of man, tell the people of Israel that this is what the Lord God says: You're acting in exactly the same way your forefathers insulted me by being unfaithful to me.
Therefore, sonne of man, speake vnto the house of Israel, and say vnto them, Thus saith the Lord God, Yet in this your fathers haue blasphemed me, though they had before grieuously transgressed against me.
Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.
“Therefore, son of man, speak to the house of Israel, and tell them, ‘The Lord GOD says: “Moreover, in this your fathers have blasphemed me, in that they have committed a trespass against me.
Therefore, son of man, speak to the house of Israel, and say to them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
Wherefore speak to the house of Israel, O son of man, and say to them: Thus saith the Lord God: Moreover in this also your fathers blasphemed me, when they had despised and contemned me;
Therefore, you human, speak to the Israeli people. Say this to them, ‘This is what Yahweh the Lord says to you: This is one way that your ancestors dishonored me by turning away from me.
Berean Amplified Bible — Ezekiel 20:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 20:27 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֞ן
דַּבֵּ֨ר
אֶל
בֵּ֤ית
יִשְׂרָאֵל֙
בֶּן
אָדָ֔ם
וְ/אָמַרְתָּ֣
אֲלֵי/הֶ֔ם
כֹּ֥ה
אָמַ֖ר
אֲדֹנָ֣/י
יְהוִ֑ה
ע֗וֹד
זֹ֚את
גִּדְּפ֤וּ
אוֹתִ/י֙
אֲב֣וֹתֵי/כֶ֔ם
בְּ/מַעֲלָ֥/ם
בִּ֖/י
מָֽעַל
לָ/כֵ֞ן
kên
H3651
right
Prep | Adv
דַּבֵּ֨ר
dâbar
H1696
to speak
V-Piel-Impv-2ms
אֶל
ʼêl
H413
to(wards)
Prep
בֵּ֤ית
bayith
H1004
place
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
בֶּן
bên
H1121
son
N-ms
אָדָ֔ם
ʼâdâm
H120
the man (Adam)
N-ms
וְ/אָמַרְתָּ֣
ʼâmar
H559
to say
Conj | V-Qal-2ms
אֲלֵי/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
כֹּ֥ה
kôh
H3541
thus
Adv
אָמַ֖ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֑ה
Yᵉhôvih
H3069
YHWH/God
N-proper
ע֗וֹד
ʻôwd
H5750
still
Adv
זֹ֚את
zôʼth
H2063
this
Pron
גִּדְּפ֤וּ
gâdaph
H1442
to blaspheme
V-Piel-Perf-3cp
אוֹתִ/י֙
ʼêth
H853
Obj.
DirObjM | Suff
אֲב֣וֹתֵי/כֶ֔ם
ʼâb
H1
father
N-mp | Suff
בְּ/מַעֲלָ֥/ם
mâʻal
H4603
be unfaithful
Prep | V-Qal-Inf-a | Suff
בִּ֖/י
Prep | Suff
מָֽעַל
maʻal
H4604
unfaithfulness
N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 20:27
לָ/כֵ֞ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
דַּבֵּ֨ר
dâbar
H1696
"to speak"
V-Piel-Impv-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֤ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֔ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
וְ/אָמַרְתָּ֣
ʼâmar
H559
"to say"
Conj | V-Qal-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲלֵי/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כֹּ֥ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֖ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֑ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
ע֗וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
זֹ֚את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
גִּדְּפ֤וּ
gâdaph
H1442
"to blaspheme"
V-Piel-Perf-3cp
To blaspheme means to speak badly of someone, including God. In the Bible, this word is used to describe reviling or reproaching others, and is considered a serious offense. It appears in various forms throughout the Old Testament.
Definition: 1) to revile men, blaspheme God 1a) (Piel) 1a1) to revile (between men) 1a2) to blaspheme (God)
Usage: Occurs in 7 OT verses. KJV: blaspheme, reproach. See also: Numbers 15:30; Psalms 44:17; Isaiah 37:6.
אוֹתִ/י֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲב֣וֹתֵי/כֶ֔ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/מַעֲלָ֥/ם
mâʻal
H4603
"be unfaithful"
Prep | V-Qal-Inf-a | Suff
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
בִּ֖/י
""
Prep | Suff
מָֽעַל
maʻal
H4604
"unfaithfulness"
N-ms
This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.
Definition: 1) unfaithful or treacherous act, trespass 1a) against man 1b) against God
Usage: Occurs in 28 OT verses. KJV: falsehood, grievously, sore, transgression, trespass, [idiom] very. See also: Leviticus 5:15; 2 Chronicles 28:19; Daniel 9:7.
Study Notes — Ezekiel 20:27
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Context — Israel’s Rebellion in the Land
25I also gave them over to statutes that were not good and ordinances by which they could not live.
26And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.
27Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.
28When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings. 29So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah. )Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Romans 2:24 | As it is written: “God’s name is blasphemed among the Gentiles because of you.” |
| 2 | Ezekiel 2:7 | But speak My words to them, whether they listen or refuse to listen, for they are rebellious. |
| 3 | Ezekiel 3:11 | Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.” |
| 4 | Ezekiel 3:27 | But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him refuse, for they are a rebellious house. |
| 5 | Ezekiel 3:4 | Then He said to me, “Son of man, go now to the house of Israel and speak My words to them. |
| 6 | Ezekiel 18:24 | But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die. |
| 7 | Revelation 13:5 | The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. |
Ezekiel 20:27 Summary
This verse is saying that the Israelites' ancestors disobeyed and disrespected God, which is a very serious offense. When we disobey God, we are essentially saying that we don't think He is important or worthy of our respect, as seen in Romans 1:21 and Hebrews 3:12. God wants us to trust and obey Him, and when we don't, it hurts our relationship with Him, as seen in Isaiah 1:2-4 and Matthew 22:37. By looking at the examples of the Israelites and other biblical characters, we can learn how to be more faithful and obedient to God, and cultivate a deeper love and respect for Him, as encouraged in Deuteronomy 6:5 and 1 John 2:3-6.
Frequently Asked Questions
What does it mean to blaspheme God?
To blaspheme God means to speak or act in a way that shows contempt or disrespect for Him, as seen in Ezekiel 20:27 where the Israelites' unfaithfulness is described as blasphemy against God, similar to the warnings given in Leviticus 24:16 and Matthew 12:31.
How did the Israelites' fathers blaspheme God?
The Israelites' fathers blasphemed God through their unfaithfulness against Him, as stated in Ezekiel 20:27, which is a pattern of behavior also seen in Psalms 78:40 and Acts 7:51 where the Israelites rebelled against God's commands and promises.
What is the significance of the phrase 'son of man' in this verse?
The phrase 'son of man' is a title given to Ezekiel, emphasizing his humanity and role as a messenger of God, as seen in Ezekiel 2:1 and Daniel 7:13, where it is also used to refer to a heavenly figure who receives divine authority and glory.
How does this verse relate to the concept of generational sin?
This verse highlights the idea that the sins of previous generations can have ongoing consequences, as seen in Exodus 34:7 and Numbers 14:18, where God says that He will visit the iniquity of the fathers upon the children to the third and fourth generation, emphasizing the importance of repentance and forgiveness.
Reflection Questions
- What are some ways that I may be unknowingly blaspheming God through my own actions or attitudes?
- How can I ensure that I am being faithful to God in my daily life, and what role does obedience play in this?
- What does it mean to 'know' God, and how can I deepen my understanding of His character and nature, as seen in Jeremiah 9:24 and John 17:3?
- In what ways can I honor God and show respect for His name, as commanded in Exodus 20:7 and Revelation 15:4?
Gill's Exposition on Ezekiel 20:27
Therefore, son of man, speak unto the house of Israel, and say unto them,.... The elders of Israel, Ezekiel 20:1; who came in the name of the whole body, and represented them, and by whom the
Jamieson-Fausset-Brown on Ezekiel 20:27
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
Matthew Poole's Commentary on Ezekiel 20:27
Since all this evil and wicked carriage in Egypt and in the wilderness is too true, and cause of a Divine wrath against them, go on; tell what the deportment of those was whom I brought into the land. Unto the house of Israel; to those elders that were now come to him, that they might tell others at Jerusalem. Yet; or further yet, beside all the rest, this is added by them. Blasphemed me; profanely and frowardly lessened my mercy, my law, my worship, cast a reproach upon it all, as less desirable than that of their own; theirs more august and stately, more taking and pleasing: or thus reproached my wisdom, as if it needed their additions to complete religion and Divine worship; or reproached my bounty, as if not I, but their idols, gave them what they enjoyed, as ,7,8: the word speaks a reproach and blasphemy that comes from a heart full of enmity, as where it is used, 43:28; they spitefully reproached. Committed a trespass against me; grievously sinned, as the phrase is rendered, : what this was in particular the next verse will account to us.
Trapp's Commentary on Ezekiel 20:27
Ezekiel 20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.Ver. 27. Your fathers have blasphemed me.] Because they trembled not at my judgments while they hung in the threatenings, but went on wilfully in their wickedness, putting it to the venture. This is a kind of blasphemy. Compare Numbers 15:30-31. This is a sin scarce to be expiated with any sacrifice: such a sinner must be cut off.
Ellicott's Commentary on Ezekiel 20:27
(27) Your fathers have blasphemed me.—The fourth period of Israelitish history, though actually far the longest, is very briefly passed over (Ezekiel 20:27-29). It includes the whole period of the settlement in Canaan, from the conquest to the prophet’s own time, and was marked by the same characteristics as before. The particular way here specified by which they blasphemed was by the erection of idolatrous altars on every high place.
Cambridge Bible on Ezekiel 20:27
5–29. Review of the history of the fathers The principle that has ruled this history is that all through it Jehovah has acted for his name’s sake. It is this principle that has given Israel a history, otherwise their sins would have cut them off. For his name’s sake he spared the people in Egypt (Ezekiel 20:9), again in the wilderness (Ezekiel 20:14), and again the second generation there (Ezekiel 20:22). The history is reviewed in these divisions: Ezekiel 20:5-10 Israel in Egypt; Ezekiel 20:11-17 the people led out into the wilderness: Ezekiel 20:18-26 the children of those who fell in the wilderness; and Ezekiel 20:27-29 the people that entered Canaan.
Barnes' Notes on Ezekiel 20:27
The probation in the land of Canaan from their entry to the day of Ezekiel. Ezekiel 20:27 Yet in this - It was an aggravation of their guilt that they defiled with idolatry the land given them for their glory.
Whedon's Commentary on Ezekiel 20:27
27. A trespass — Rather, unfaithfulness. The most awful blasphemy is seen, not in word, but, as here, in indifference and irreverence (Numbers 15:30).
Sermons on Ezekiel 20:27
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I Wish That You Were Cold or Hot by Paul Washer | In this sermon, the preacher emphasizes the danger of losing focus on God amidst worldly success and prosperity. He highlights the story of a wealthy city that had become self-suff |
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(A Heavenly Church) 1. Secure in God Our Father by Zac Poonen | In this sermon, the speaker emphasizes the importance of not causing harm to others through our attitudes and words. He highlights the prevalence of insecurity and jealousy among G |
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(Christian Leadership) Heaven on Earth by Zac Poonen | Zac Poonen emphasizes the need for Christians to embody the principles of heaven on earth, arguing that many have rejected Christ due to the poor testimony of believers. He highlig |
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Gods Fire Marks His Presence by Zac Poonen | This sermon emphasizes the importance of being on fire for God, drawing parallels from the Old Testament where God's presence was manifested through fire. It highlights the need fo |
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God's Name Not Blasphemed by Clement of Rome | Clement of Rome urges believers to repent sincerely, turn away from folly and wickedness, and seek righteousness. He emphasizes the importance of not just speaking God's words but |
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2 Peter 2:2 by John Gill | John Gill emphasizes the dangers of following false teachers and their immoral ways, which lead many astray and ultimately to destruction. He highlights that these individuals, des |
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Epistle 371 by George Fox | George Fox emphasizes the significance of the holy seed, Christ, which brings unity and blessings to all nations while destroying the evil seed that causes enmity. He encourages be |