Ezekiel 26:7
Ezekiel 26:7 in Multiple Translations
For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
¶ For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
For thus saith the Lord Jehovah: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people.
For this is what the Lord has said: See, I will send up from the north Nebuchadrezzar, king of Babylon, king of kings, against Tyre, with horses and war-carriages and with an army and great numbers of people.
For this is what the Lord God says: Watch as I bring Nebuchadnezzar, king of kings, to attack Tyre from the north. He will come with horses, chariots, cavalry, and a huge army.
For thus sayth the Lord God, Behold, I will bring vpon Tyrus Nebuchad-nezzar King of Babel, a King of Kings from the North, with horses and with charets, and with horsemen, with a multitude and much people.
For, thus said the Lord Jehovah: Lo, I am bringing in unto Tyre Nebuchadrezzar king of Babylon, From the north — a king of kings, With horse, and with chariot, and with horsemen, Even an assembly, and a numerous people.
“For the Lord GOD says: ‘Behold, I will bring on Tyre Nebuchadnezzar king of Babylon, king of kings, from the north, with horses, with chariots, with horsemen, and an army with many people.
For thus saith the Lord GOD; Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
For thus saith the Lord God: Behold I will bring against Tyre Nabuchodonosor king of Babylon, the king of kings, from the north, with horses, and chariots, and horsemen, and companies, and much people.
This is what I, Yahweh the Lord, sayis going to happen: ‘From the north, I am going to bring the most powerful king in the world, King Nebuchadnezzar of Babylon, with his army to attack Tyre. They will bring horses and chariots, and men who ride the horses and men who drive the chariots; it will be a huge army.
Berean Amplified Bible — Ezekiel 26:7
BAB
Word Study
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Ezekiel 26:7 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
כֹ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
הִנְ/נִ֧י
מֵבִ֣יא
אֶל
צֹ֗ר
נְבוּכַדְרֶאצַּ֧ר
מֶֽלֶךְ
בָּבֶ֛ל
מִ/צָּפ֖וֹן
מֶ֣לֶךְ
מְלָכִ֑ים
בְּ/ס֛וּס
וּ/בְ/רֶ֥כֶב
וּ/בְ/פָרָשִׁ֖ים
וְ/קָהָ֥ל
וְ/עַם
רָֽב
כִּ֣י
kîy
H3588
for
Conj
כֹ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
הִנְ/נִ֧י
hên
H2005
look!
Part | Suff
מֵבִ֣יא
bôwʼ
H935
Lebo
V-Hiphil
אֶל
ʼêl
H413
to(wards)
Prep
צֹ֗ר
Tsôr
H6865
Tyre
N-proper
נְבוּכַדְרֶאצַּ֧ר
Nᵉbûwkadneʼtstsar
H5019
Nebuchadnezzar
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
בָּבֶ֛ל
Bâbel
H894
Babylon
N-proper
מִ/צָּפ֖וֹן
tsâphôwn
H6828
Zaphon
Prep | N-fs
מֶ֣לֶךְ
melek
H4428
King's
N-ms
מְלָכִ֑ים
melek
H4428
King's
N-mp
בְּ/ס֛וּס
çûwç
H5483
swallow
Prep | N-ms
וּ/בְ/רֶ֥כֶב
rekeb
H7393
chariot
Conj | Prep | N-ms
וּ/בְ/פָרָשִׁ֖ים
pârâsh
H6571
horse
Conj | Prep | N-mp
וְ/קָהָ֥ל
qâhâl
H6951
assembly
Conj | N-ms
וְ/עַם
ʻam
H5971
Amaw
Conj | N-ms
רָֽב
rab
H7227
many
Adj
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 26:7
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
כֹ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
הִנְ/נִ֧י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מֵבִ֣יא
bôwʼ
H935
"Lebo"
V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צֹ֗ר
Tsôr
H6865
"Tyre"
N-proper
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
נְבוּכַדְרֶאצַּ֧ר
Nᵉbûwkadneʼtstsar
H5019
"Nebuchadnezzar"
N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֛ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
מִ/צָּפ֖וֹן
tsâphôwn
H6828
"Zaphon"
Prep | N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מְלָכִ֑ים
melek
H4428
"King's"
N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בְּ/ס֛וּס
çûwç
H5483
"swallow"
Prep | N-ms
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
וּ/בְ/רֶ֥כֶב
rekeb
H7393
"chariot"
Conj | Prep | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
וּ/בְ/פָרָשִׁ֖ים
pârâsh
H6571
"horse"
Conj | Prep | N-mp
This word means a horseman or a cavalry soldier, like those who rode chariots in battle. In the Bible, it describes the riders of horses and chariots, like in Exodus 14:9 where the Egyptian horsemen pursued the Israelites.
Definition: horse, steed, warhorse
Usage: Occurs in 54 OT verses. KJV: horseman. See also: Genesis 50:9; 2 Chronicles 8:6; Isaiah 21:7.
וְ/קָהָ֥ל
qâhâl
H6951
"assembly"
Conj | N-ms
A group of people gathered together, like the congregation in Solomon's temple or a crowd in the streets of Jerusalem.
Definition: 1) assembly, company, congregation, convocation 1a) assembly 1a1) for evil counsel, war or invasion, religious purposes 1b) company (of returning exiles) 1c) congregation 1c1) as organised body
Usage: Occurs in 116 OT verses. KJV: assembly, company, congregation, multitude. See also: Genesis 28:3; 2 Chronicles 28:14; Psalms 22:23.
וְ/עַם
ʻam
H5971
"Amaw"
Conj | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
רָֽב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
Study Notes — Ezekiel 26:7
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 26:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 26:7
- Jamieson-Fausset-Brown on Ezekiel 26:7
- Matthew Poole's Commentary on Ezekiel 26:7
- Trapp's Commentary on Ezekiel 26:7
- Ellicott's Commentary on Ezekiel 26:7
- Adam Clarke's Commentary on Ezekiel 26:7
- Cambridge Bible on Ezekiel 26:7
- Barnes' Notes on Ezekiel 26:7
- Whedon's Commentary on Ezekiel 26:7
- Sermons on Ezekiel 26:7
Context — A Prophecy against Tyre
5She will become a place to spread nets in the sea, for I have spoken, declares the Lord GOD. She will become plunder for the nations,
6and the villages on her mainland will be slain by the sword. Then they will know that I am the LORD.’
7For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
8He will slaughter the villages of your mainland with the sword; he will set up siege works against you, build a ramp to your walls, and raise his shields against you. 9He will direct the blows of his battering rams against your walls and tear down your towers with his axes.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 7:12 | Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings. |
| 2 | Daniel 2:37 | You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. |
| 3 | Ezekiel 23:24 | They will come against you with a host of peoples, with weapons, chariots, and wagons. They will array themselves against you on every side with buckler and shield and helmet. I will delegate judgment to them, and they will punish you according to their own standards. |
| 4 | Nahum 2:3–4 | The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished. The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning. |
| 5 | Jeremiah 25:9 | behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. |
| 6 | Hosea 8:10 | Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes. |
| 7 | Isaiah 10:8 | “Are not all my commanders kings?” he says. |
| 8 | Jeremiah 52:32 | And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon. |
| 9 | Nahum 3:2–3 | The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot! Charging horseman, flashing sword, shining spear; heaps of slain, mounds of corpses, dead bodies without end— they stumble over their dead— |
| 10 | Ezekiel 32:11–12 | For this is what the Lord GOD says: ‘The sword of the king of Babylon will come against you! I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed. |
Ezekiel 26:7 Summary
This verse, Ezekiel 26:7, tells us that God is going to use a powerful king named Nebuchadnezzar to punish the city of Tyre for its sins, similar to how He used him in Jeremiah 25:9. Nebuchadnezzar was like a king of all the other kings, and God was going to use him to bring judgment against Tyre, as stated in Ezekiel 26:7. This shows us that God is in control of everything, even the powerful leaders of the world, as seen in Proverbs 21:1 and Isaiah 44:28. We can trust that God is always working to fulfill His plans, even when we don't understand what is happening, as seen in Romans 8:28 and Psalm 23:4.
Frequently Asked Questions
Who is Nebuchadnezzar and why is he important in Ezekiel 26:7?
Nebuchadnezzar was a powerful king of Babylon, known as the king of kings, and God used him to fulfill His judgment against Tyre, as seen in Ezekiel 26:7, similar to how He used him in Jeremiah 25:9 to punish other nations.
Why did God bring judgment against Tyre through a foreign king?
God brought judgment against Tyre because of its sinful ways, as stated in Ezekiel 26:2-5, and He often uses worldly powers to execute His judgment, as seen in Isaiah 10:5-6 and Jeremiah 25:9.
What can we learn from God's use of a pagan king to fulfill His plans?
We can learn that God is sovereign over all nations and can use anyone to fulfill His plans, as stated in Proverbs 21:1 and Isaiah 44:28, and that His judgment is not limited to His own people, but extends to all who sin against Him, as seen in Ezekiel 26:7 and Amos 3:2.
How does this verse relate to the rest of Ezekiel 26?
Ezekiel 26:7 is a pivotal verse in the chapter, as it introduces the instrument of God's judgment against Tyre, Nebuchadnezzar, and sets the stage for the description of the siege and destruction of the city in the following verses, Ezekiel 26:8-11, which ultimately fulfills God's declaration in Ezekiel 26:5.
Reflection Questions
- What does this verse reveal about God's sovereignty over the nations and how does it relate to my life?
- How does the use of a powerful king like Nebuchadnezzar to fulfill God's judgment against Tyre demonstrate God's power and control over human history?
- What can I learn from Tyre's mistakes and how can I apply those lessons to my own life and community?
- In what ways can I trust in God's sovereignty and provision, even in the face of uncertainty or adversity, as seen in Psalm 23:4 and Isaiah 40:31?
Gill's Exposition on Ezekiel 26:7
For thus saith the Lord God,.... What follows; and declares by name the person that should be the instrument of this ruin, and the manner in which it should be brought about: I will bring upon Tyrus
Jamieson-Fausset-Brown on Ezekiel 26:7
For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
Matthew Poole's Commentary on Ezekiel 26:7
I will bring: see . A king of kings; so he styled himself, according to the vaunting manner of those countries, and indeed, by the right of conquest, he was king of kings, having many tributary kings under him, and many captive kings with him in Babylon, . From the north; so was Babylon accounted to lie, as observed, , though it did not lie full north, but had some points of the north from Tyre. With horses; those Eastern kings had store of horses, and used many in their wars: see . With chariots: see . With horsemen: see . And companies; an assembly of all sorts, from all parts of the large kingdom of Babylon. And much people; a mighty army for fighting, and mighty train of hangers-on, who were ready enough to do mischief to the country, though not very fit to assist the army; if need required, these would sweep all before them wherever they came.
Trapp's Commentary on Ezekiel 26:7
Ezekiel 26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.Ver. 7. Behold, I will bring upon Tyrus Nebuchadnezzar.] A name as dreadful then as was at any time the name of the great Turk: a man as famous for his valour and victories as ever was Hercules, saith Megasthenes in Josephus, and such as whom we may well call, as Orosius doth Alexander, magnum miseriarum gurgitem, et totius Orientis atrocissimum turbinem, The great troubleworld. Antiq., lib. x. cap. 13.
Ellicott's Commentary on Ezekiel 26:7
(7) Nebuchadrezzar.—So the name is very often written by Jeremiah and a few times by Ezekiel. It is, perhaps, a closer representation of the Nabu-kudurriuzur of the Babylonian cylinders than the form finally adopted by the Hebrews of Nebuchadnezzar. A king of kings, from the north.—He is called a “king of kings” because of the many countries subject to his sway, whose kings were his vassals; and he is described as “from the north,” because, as often before said, it was from this direction that his armies must approach Tyre, although Babylon itself was in actual latitude to the south of Tyre.
Adam Clarke's Commentary on Ezekiel 26:7
Verse 7. Nebuchadrezzar - king of kings] An ancient title among those proud Asiatic despots [Arabic] shahinshah and padshah, titles still in use.
Cambridge Bible on Ezekiel 26:7
7–14. Jehovah’s instrument in Tyre’s destruction, Nebuchadnezzar The description is graphic: the advance of the assailant with his great army (Ezekiel 26:7); the siege with the powerful train of engines (8, 9); the assault, and capture and sack of the city (10–12), which is left a joyless ruin, a naked rock in the midst of the sea, never again to be built (13, 14).
Barnes' Notes on Ezekiel 26:7
The description of the siege is that of a town invested by land. Ezekiel 26:7 Nebuchadrezzar - Jeremiah 21:2 note. Ezekiel 26:8 Lift up the buckler - i.
Whedon's Commentary on Ezekiel 26:7
7. I will bring upon Tyrus Nebuchadrezzar — See Daniel 2:37, and Introduction to Daniel, III, 3.
Sermons on Ezekiel 26:7
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Daniel - the Lord in the Outworking of History by William Fitch | In this sermon, the preacher focuses on the book of Daniel and its themes of God's sovereignty and the victory of faith. The sermon begins by discussing how Daniel and his friends |
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The Rise and Fall of Babylon by John F. Walvoord | John F. Walvoord delves into the early history of Babylon as mentioned in the Bible, tracing its origins from the time of Nimrod to its eventual rise as a center of religious signi |
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The Mysteries of the Kingdom of Heaven by Lewis Sperry Chafer | Lewis Sperry Chafer delves into the prophetic visions given to Daniel, outlining the course of the Gentile period from the last captivity to the second coming of Christ. Daniel's d |
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Demonstration 5 (Of Wars) by Aphraates | Aphraates preaches about the prophetic visions in the book of Daniel, highlighting the rise and fall of kingdoms, the humbling of the proud, and the ultimate victory of God's Kingd |