Ezekiel 3:10
Ezekiel 3:10 in Multiple Translations
“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thy heart, and hear with thine ears.
Then he said to me, Son of man, take into your heart all my words which I am about to say to you, and let your ears be open to them.
“Son of man,” he added, “pay close attention to everything I tell you, and think deeply about it yourself.
He said moreouer vnto me, Sonne of man, receiue in thine heart al my words that I speake vnto thee, and heare them with thine eares,
And He saith unto me, 'Son of man, all My words, that I speak unto thee, receive with thy heart, and with thine ears hear;
Moreover he said to me, “Son of man, receive in your heart and hear with your ears all my words that I speak to you.
Moreover he said to me, Son of man, all my words that I shall speak to thee receive in thy heart, and hear with thy ears.
And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:
He also said to me, “You human, listen very carefully to what I say, and keep thinking about it [IDM].
Berean Amplified Bible — Ezekiel 3:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 3:10 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֖אמֶר
אֵלָ֑/י
בֶּן
אָדָ֕ם
אֶת
כָּל
דְּבָרַ/י֙
אֲשֶׁ֣ר
אֲדַבֵּ֣ר
אֵלֶ֔י/ךָ
קַ֥ח
בִּֽ/לְבָבְ/ךָ֖
וּ/בְ/אָזְנֶ֥י/ךָ
שְׁמָֽע
וַ/יֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֑/י
ʼêl
H413
to(wards)
Prep | Suff
בֶּן
bên
H1121
son
N-ms
אָדָ֕ם
ʼâdâm
H120
the man (Adam)
N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
דְּבָרַ/י֙
dâbâr
H1697
Chronicles
N-mp | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
אֲדַבֵּ֣ר
dâbar
H1696
to speak
V-Piel-Imperf-1cs
אֵלֶ֔י/ךָ
ʼêl
H413
to(wards)
Prep | Suff
קַ֥ח
lâqach
H3947
to take
V-Qal-Impv-2ms
בִּֽ/לְבָבְ/ךָ֖
lêbâb
H3824
heart
Prep | N-ms | Suff
וּ/בְ/אָזְנֶ֥י/ךָ
ʼôzen
H241
ear
Conj | Prep | N-fd | Suff
שְׁמָֽע
shâmaʻ
H8085
to hear
V-Qal-Impv-2ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 3:10
וַ/יֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֑/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֕ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דְּבָרַ/י֙
dâbâr
H1697
"Chronicles"
N-mp | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֲדַבֵּ֣ר
dâbar
H1696
"to speak"
V-Piel-Imperf-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֵלֶ֔י/ךָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קַ֥ח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
בִּֽ/לְבָבְ/ךָ֖
lêbâb
H3824
"heart"
Prep | N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
וּ/בְ/אָזְנֶ֥י/ךָ
ʼôzen
H241
"ear"
Conj | Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
שְׁמָֽע
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
Study Notes — Ezekiel 3:10
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 3:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 3:10
- Jamieson-Fausset-Brown on Ezekiel 3:10
- Matthew Poole's Commentary on Ezekiel 3:10
- Trapp's Commentary on Ezekiel 3:10
- Cambridge Bible on Ezekiel 3:10
- Whedon's Commentary on Ezekiel 3:10
- Sermons on Ezekiel 3:10
Context — Ezekiel Eats the Scroll
8Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads.
9I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
10“Son of man,” He added, “listen carefully to all the words I speak to you, and take them to heart.
11Go to your people, the exiles; speak to them and tell them, ‘This is what the Lord GOD says,’ whether they listen or refuse to listen.” 12Then the Spirit lifted me up, and I heard a great rumbling sound behind me: “Blessed be the glory of the LORD in His dwelling place!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 119:11 | I have hidden Your word in my heart that I might not sin against You. |
| 2 | Job 22:22 | Receive instruction from His mouth, and lay up His words in your heart. |
| 3 | Ezekiel 3:1–3 | “Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.” So I opened my mouth, and He fed me the scroll. “Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.” So I ate, and it was as sweet as honey in my mouth. |
| 4 | Ezekiel 2:8 | And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.” |
| 5 | Luke 8:15 | But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop. |
| 6 | Proverbs 8:10 | Receive my instruction instead of silver, and knowledge rather than pure gold. |
| 7 | 1 Thessalonians 4:1 | Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more. |
| 8 | Proverbs 19:20 | Listen to counsel and accept discipline, that you may be wise the rest of your days. |
| 9 | 1 Thessalonians 2:13 | And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe. |
Ezekiel 3:10 Summary
This verse is about God telling Ezekiel to pay close attention to what He says and to remember it in his heart. It's like when someone you love and respect is giving you important advice, and you want to make sure you get it right. God wants us to listen carefully to His words, just like we would to a dear friend, and to trust in them, as Psalm 119:105 reminds us that His word is a lamp to our feet. By doing so, we can have a deeper understanding of His love and plans for us, as seen in Jeremiah 29:11.
Frequently Asked Questions
What does it mean to 'listen carefully' to God's words?
To listen carefully to God's words means to give them our full attention and to consider them seriously, as seen in Ezekiel 3:10, and as encouraged in Proverbs 1:7 and Matthew 4:4.
How can I 'take them to heart' as God instructs in this verse?
Taking God's words to heart involves not just hearing them, but also meditating on them, applying them to our lives, and trusting in them, similar to what is described in Deuteronomy 6:6 and Psalm 119:11.
Is this command only for the prophet Ezekiel or for all believers?
While this specific command is given to Ezekiel, the principle of listening to and taking to heart God's words applies to all believers, as seen in Romans 10:17 and Hebrews 4:12.
What is the significance of God addressing Ezekiel as 'Son of man'?
God addressing Ezekiel as 'Son of man' is a term of endearment and identification with humanity, emphasizing Ezekiel's role as a messenger to God's people, similar to how Jesus is referred to as the 'Son of Man' in Daniel 7:13 and Matthew 16:13.
Reflection Questions
- How do I currently listen to God's words, and what changes can I make to 'listen carefully' as He instructs?
- What are some ways I can 'take to heart' the scriptures I read, making them a part of my daily life?
- In what ways can I, like Ezekiel, be a messenger of God's words to those around me, even if it's challenging?
- How does my understanding of God's character and love for me impact my willingness to listen to and obey His words?
Gill's Exposition on Ezekiel 3:10
Moreover he said unto me, son of man,.... The same glorious Person as before continued speaking to him, and added, as follows: all my words that I shall speak unto thee; not only what he had spoken
Jamieson-Fausset-Brown on Ezekiel 3:10
Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. All my words ... receive in thine heart, and hear with thine ears.
Matthew Poole's Commentary on Ezekiel 3:10
This verse is a repetition of the charge given to the prophet, to deal faithfully and undauntedly in the delivering his message, to deliver always what God should speak, to speak nothing else, and to speak all that. These repetitions in the abundance of the same words, are from the usage and custom of the people of those countries in which the Jews were now captive. Receive in thine heart: this explains the visionary eating, of which . Hearing is first, and receiving into the heart follows; but with the Jews such transpositions are very usual.
Trapp's Commentary on Ezekiel 3:10
Ezekiel 3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.Ver. 10. Son of man, all my words receive in thine heart, &c.] This is to eat the roll, to turn it in succum et sanguinem, that it may surely nourish. See on Ezekiel 3:1-3.
Cambridge Bible on Ezekiel 3:10
10–15. The Prophet’s Particular Mission to the Exiles at Tel Abib Though Ezekiel’s mission, like that of all the prophets, was to the house of Israel as a whole (Ezekiel 3:5), yet immediately his work lay among the captives in the midst of whom he lived. It is remarkable, however, how little reference is made in his prophecies to the particular circumstances of the exiles. The attention of the prophet, as well as those around him in captivity, seems to have been engrossed by the events occurring in Palestine, and especially in the capital. And the truths spoken by him, though uttered in the ears of the exiles, bear reference to all Israel. Though he occasionally draws a distinction between those left in the land and the exiles carried away with Jehoiachin, of whom he was one (ch. Ezekiel 11:15), in general he regards the exiles as representatives of Israel, and feels when addressing them that he is speaking to the whole house of Israel. In the gradual defining of his task more clearly these exiles are now referred to. He is bidden go to them of the captivity (Ezekiel 3:11), and he came to them of the captivity to Tel Abib. And now that he is entering upon his ministry there comes to him: (1) the command anew to hear and receive into his heart the words that God shall speak to him (Ezekiel 3:10).
(2) next the command to announce himself as a prophet of the Lord: thus saith the Lord (Ezekiel 3:11). And (3) with this command comes the sense of the divine impulse carrying him forward to his service: then the spirit lifted me up … and I came to them of the captivity (Ezekiel 3:12; Ezekiel 3:14-15).
Whedon's Commentary on Ezekiel 3:10
10, 11. The repetition of the commands Receive… hear… go shows the hesitancy of the prophet. The repetition of the statement Thus saith the Lord is both a warning and an encouragement.
Sermons on Ezekiel 3:10
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(Gifts) Gift of the Prophet by Dwight Pentecost | In this sermon, the preacher discusses the role of prophets in the Old Testament and their responsibility to communicate God's message to the people of Israel. He highlights the ex |
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God's Word in Our Heart by Andrew Murray | Andrew Murray emphasizes the necessity of storing God's Word in our hearts, illustrating that the heart is a sacred space meant for divine truths. He explains that understanding an |
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(1 Peter - Part 18): On Laying Aside Certain Things by A.W. Tozer | In this sermon, the preacher emphasizes that it is God who infuses the element of eternity into everything. Without God's intervention, mortality and corruptibility are inevitable. |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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Be a Man (At Home and at Church) by Paul Washer | In this sermon, the preacher emphasizes the importance of bringing every aspect of our lives under the lordship of Christ. He highlights the need to bring our thought life, eyes, e |
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(2008 Usa Tour) Caleb, Give Me This Mountain! by Keith Daniel | In this sermon, the preacher begins by referencing the book of Joshua and briefly mentioning the story of Caleb. He then transitions to discussing the importance of being consumed |
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Men of Another Sort by David Wilkerson | This sermon emphasizes the importance of being men and women of the Word, seeking God through fasting, prayer, and obedience. It highlights the need for brokenness before God, a hu |