Ezekiel 30:11
Ezekiel 30:11 in Multiple Translations
He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain.
He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
He and his people with him, the terrible of the nations, shall be brought in to destroy the land; and they shall draw their swords against Egypt, and fill the land with the slain.
He and the people with him, causing fear among the nations, will be sent for the destruction of the land; their swords will be let loose against Egypt and the land will be full of dead.
He and his army from the cruelest nation in the world will be brought to destroy the country. They will use their swords to attack Egypt, and they will fill the land with dead bodies.
For he and his people with him, euen the terrible nations shall be brought to destroy the land: and they shall drawe their swordes against Egypt, and fill the land with the slaine.
He and his people with him — the terrible of nations, Are brought in to destroy the land, And they have drawn their swords against Egypt, And have filled the land [with] the wounded.
He and his people with him, the terrible of the nations, will be brought in to destroy the land. They will draw their swords against Egypt, and fill the land with the slain.
He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.
Nebuchadnezzar and his army, whose soldiers are extremely ruthless, will come to destroy Egypt. They will pull out their swords and fill Egypt with the corpses of those whom they have killed.
Berean Amplified Bible — Ezekiel 30:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 30:11 Interlinear (Deep Study)
BIB
HEB
ה֠וּא
וְ/עַמּ֤/וֹ
אִתּ/וֹ֙
עָרִיצֵ֣י
גוֹיִ֔ם
מֽוּבָאִ֖ים
לְ/שַׁחֵ֣ת
הָ/אָ֑רֶץ
וְ/הֵרִ֤יקוּ
חַרְבוֹתָ/ם֙
עַל
מִצְרַ֔יִם
וּ/מָלְא֥וּ
אֶת
הָ/אָ֖רֶץ
חָלָֽל
ה֠וּא
hûwʼ
H1931
he/she/it
Pron
וְ/עַמּ֤/וֹ
ʻam
H5971
Amaw
Conj | N-ms | Suff
אִתּ/וֹ֙
ʼêth
H854
with
Prep | Suff
עָרִיצֵ֣י
ʻârîyts
H6184
ruthless
Adj
גוֹיִ֔ם
gôwy
H1471
Gentile
N-mp
מֽוּבָאִ֖ים
bôwʼ
H935
Lebo
V-Hophal-Inf-c
לְ/שַׁחֵ֣ת
shâchath
H7843
to ruin
Prep | V-Piel-Inf-a
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וְ/הֵרִ֤יקוּ
rûwq
H7324
to empty
Conj | V-Hiphil-3cp
חַרְבוֹתָ/ם֙
chereb
H2719
sword
N-fp | Suff
עַל
ʻal
H5921
upon
Prep
מִצְרַ֔יִם
Mitsrayim
H4714
Egypt
N-proper
וּ/מָלְא֥וּ
mâlêʼ
H4390
to fill
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
חָלָֽל
châlâl
H2491
slain
Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 30:11
ה֠וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וְ/עַמּ֤/וֹ
ʻam
H5971
"Amaw"
Conj | N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אִתּ/וֹ֙
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
עָרִיצֵ֣י
ʻârîyts
H6184
"ruthless"
Adj
This word describes someone or something that inspires fear or awe, often due to great power or strength. It can be translated as mighty, oppressor, or ruthless in different contexts.
Definition: awe-inspiring, terror-striking, awesome, terrifying, ruthless, mighty
Usage: Occurs in 20 OT verses. KJV: mighty, oppressor, in great power, strong, terrible, violent. See also: Job 6:23; Isaiah 25:5; Psalms 37:35.
גוֹיִ֔ם
gôwy
H1471
"Gentile"
N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
מֽוּבָאִ֖ים
bôwʼ
H935
"Lebo"
V-Hophal-Inf-c
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לְ/שַׁחֵ֣ת
shâchath
H7843
"to ruin"
Prep | V-Piel-Inf-a
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הֵרִ֤יקוּ
rûwq
H7324
"to empty"
Conj | V-Hiphil-3cp
To empty or pour out, whether physically or figuratively, as in the pouring out of one's heart to God in Psalm 62:8. This verb can also mean to keep something empty or to cast something out. It is often used to describe a sense of abandonment or rejection.
Definition: 1) to make empty, empty out 1a) (Hiphil) 1a1) to empty, keep empty or hungry 1a2) to pour out or down 1a3) to empty out 1b) (Hophal) to be emptied out
Usage: Occurs in 19 OT verses. KJV: [idiom] arm, cast out, draw (out), (make) empty, pour forth (out). See also: Genesis 14:14; Jeremiah 48:11; Psalms 18:43.
חַרְבוֹתָ/ם֙
chereb
H2719
"sword"
N-fp | Suff
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִצְרַ֔יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וּ/מָלְא֥וּ
mâlêʼ
H4390
"to fill"
Conj | V-Qal-3cp
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
חָלָֽל
châlâl
H2491
"slain"
Adj
This word describes something or someone that has been profaned or hurt, like in Numbers 35:33. It can also mean to be pierced or wounded, as in physically harmed.
Definition: : killed 1) slain, fatally wounded, pierced 1a) pierced, fatally wounded 1b) slain Also means: cha.lal (חָלָל ": wounded" H2491H)
Usage: Occurs in 85 OT verses. KJV: kill, profane, slain (man), [idiom] slew, (deadly) wounded. See also: Genesis 34:27; Isaiah 66:16; Psalms 69:27.
Study Notes — Ezekiel 30:11
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 30:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 30:11
- Jamieson-Fausset-Brown on Ezekiel 30:11
- Matthew Poole's Commentary on Ezekiel 30:11
- Trapp's Commentary on Ezekiel 30:11
- Cambridge Bible on Ezekiel 30:11
- Whedon's Commentary on Ezekiel 30:11
- Sermons on Ezekiel 30:11
Context — A Lament for Egypt
9On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt’s doom. For it is indeed coming.
10This is what the Lord GOD says: I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon.
11He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain.
12I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken. 13This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 28:7 | behold, I will bring foreigners against you, the most ruthless of nations. They will draw their swords against the beauty of your wisdom and will defile your splendor. |
| 2 | Ezekiel 32:12 | I will make your hordes fall by the swords of the mighty, the most ruthless of all nations. They will ravage the pride of Egypt and all her multitudes will be destroyed. |
| 3 | Ezekiel 39:11–20 | And on that day I will give Gog a burial place in Israel, the Valley of the Travelers, east of the Sea. It will block those who travel through, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog. For seven months the house of Israel will be burying them in order to cleanse the land. All the people of the land will bury them, and it will bring them renown on the day I display My glory, declares the Lord GOD. And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search. As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog. (Even the city will be named Hamonah. ) And so they will cleanse the land. And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘Assemble and come together from all around to the sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood. You will eat the flesh of the mighty and drink the blood of the princes of the earth as though they were rams, lambs, goats, and bulls—all the fattened animals of Bashan. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk. And at My table you will eat your fill of horses and riders, of mighty men and warriors of every kind,’ declares the Lord GOD. |
| 4 | Isaiah 34:3–7 | Their slain will be left unburied, and the stench of their corpses will rise; the mountains will flow with their blood. All the stars of heaven will be dissolved. The skies will be rolled up like a scroll, and all their stars will fall like withered leaves from the vine, like foliage from the fig tree. When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. The sword of the LORD is bathed in blood. It drips with fat— with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom. And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat. |
| 5 | Habakkuk 1:6–9 | For behold, I am raising up the Chaldeans — that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own. They are dreaded and feared; from themselves they derive justice and sovereignty. Their horses are swifter than leopards, fiercer than wolves of the night. Their horsemen charge ahead, and their cavalry comes from afar. They fly like a vulture, swooping down to devour. All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand. |
| 6 | Jeremiah 51:20–23 | “You are My war club, My weapon for battle. With you I shatter nations; with you I bring kingdoms to ruin. With you I shatter the horse and rider; with you I shatter the chariot and driver. With you I shatter man and woman; with you I shatter the old man and the youth; with you I shatter the young man and the maiden. With you I shatter the shepherd and his flock; with you I shatter the farmer and his oxen; with you I shatter the governors and officials. |
| 7 | Zephaniah 1:17–18 | I will bring such distress on mankind that they will walk like the blind, because they have sinned against the LORD. Their blood will be poured out like dust and their flesh like dung. Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth. |
| 8 | Ezekiel 39:4 | On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast. |
| 9 | Isaiah 14:4–6 | you will sing this song of contempt against the king of Babylon: How the oppressor has ceased, and how his fury has ended! The LORD has broken the staff of the wicked, the scepter of the rulers. It struck the peoples in anger with unceasing blows; it subdued the nations in rage with relentless persecution. |
| 10 | Deuteronomy 28:50 | a ruthless nation with no respect for the old and no pity for the young. |
Ezekiel 30:11 Summary
Ezekiel 30:11 tells us that God is going to use a powerful and ruthless king, Nebuchadnezzar, to destroy the land of Egypt. This is a judgment from God because of Egypt's sins. Just like in Jeremiah 25:15-29, where God uses other nations to punish His people, God is sovereign over all nations and can use anyone to accomplish His plans. This verse reminds us that God is in control of all things and that we should trust in His goodness and justice, as seen in Psalm 37:3-7.
Frequently Asked Questions
Who is the 'he' mentioned in Ezekiel 30:11?
The 'he' refers to Nebuchadnezzar king of Babylon, as mentioned in Ezekiel 30:10, who will be used by God to bring judgment upon Egypt.
Why is God using Nebuchadnezzar to destroy Egypt?
God is using Nebuchadnezzar to destroy Egypt as a form of judgment for their sins, as seen in Ezekiel 30:10, where God says He will put an end to the hordes of Egypt by the hand of Nebuchadnezzar.
What does it mean that Nebuchadnezzar's people are the 'most ruthless of the nations'?
This phrase indicates that Nebuchadnezzar's army is known for its brutality and fierceness, much like the description of the Babylonian army in Jeremiah 4:7, which will bring great destruction upon Egypt.
How does this verse relate to God's sovereignty over the nations?
This verse demonstrates God's sovereignty over the nations, as He is the one who is bringing Nebuchadnezzar and his army to destroy Egypt, as seen in Isaiah 46:10, where God declares that His plans will be accomplished.
Reflection Questions
- What does this verse reveal about God's character and His relationship with the nations?
- How does the idea of God using a ruthless nation to bring judgment upon another nation challenge or comfort you?
- What does this verse teach us about the consequences of sin and the importance of repentance, as seen in 2 Chronicles 7:14?
- How can we apply the principles of this verse to our own lives and our own relationships with the nations around us?
Gill's Exposition on Ezekiel 30:11
He and his people with him,.... He and his army, consisting chiefly of Chaldeans; though there were of other nations among them, as were in his army when he besieged Jerusalem, as seems to be
Jamieson-Fausset-Brown on Ezekiel 30:11
He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain. No JFB commentary on this verse.
Matthew Poole's Commentary on Ezekiel 30:11
He; Nebuchadrezzar. His people; his own subjects, not hired soldiers. The terrible: this is the description of them, , a fierce and cruel people, as ,9. Shall be brought, by the hand of God, using means for that end, as before noted, . Draw their swords against Egypt; readily, and with resolution not to sheath them till Egypt be filled with slain.
Trapp's Commentary on Ezekiel 30:11
Ezekiel 30:11 He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.Ver. 11. The terrible of the nations.] Tyranni gentium. Homo homini lupus.
Cambridge Bible on Ezekiel 30:11
11. terrible of the nations] Cf. ch. Ezekiel 28:7, Ezekiel 31:12, Ezekiel 32:12.
Whedon's Commentary on Ezekiel 30:11
10, 11. Compare Ezekiel 28, 29.
Sermons on Ezekiel 30:11
| Sermon | Description | |
|---|---|---|
|
(Clip) Judgment of Nations and Coming Great Suffering of the Saints by Brian Long | This sermon addresses the longing for revival and spiritual awakening, reflecting on past prayers for a transformative movement of God that has not yet fully manifested. It delves |
|
Sanctification Through the Blood by Andrew Murray | The preacher delves into the Greek word 'exegeiro,' which signifies bringing forward or lifting up historical figures to prominence, awakening from sleep, and causing to appear. Th |
|
(Saved Through the Fire) 13 - God's True Message by Milton Green | In this sermon, the preacher emphasizes the concept of the day of the Lord, where God will judge and punish all nations based on their actions. He warns that whatever one gives out |
|
God's Agency in War by A.W. Pink | A.W. Pink emphasizes God's sovereignty and agency in the affairs of nations, particularly in times of war and judgment. He argues that just as God punished nations in the Old Testa |
|
Social Conditions by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the alarming increase in the consumption of cigarettes and intoxicants, despite the efforts of reformers and prohibitionists, revealing the na |
|
(How to Understand the Kjv Bible) 12 Psalm 137 by Keith Simons | Keith Simons teaches on Psalm 137, emphasizing its prophetic nature and the deep sorrow of the Israelites in Babylon after the destruction of Jerusalem. He explores the contrast be |
|
Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and |