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Home › Berean Standard Bible  › Ezekiel 32  › Ezekiel 32:9

Ezekiel 32:9

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Ezekiel 32:9 in Multiple Translations

Berean Standard Bible BSB

‘I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.

King James Version KJV

I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

American Standard Version ASV

I will also vex the hearts of many peoples, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

Bible in Basic English BBE

And the hearts of numbers of peoples will be troubled, when I send your prisoners among the nations, into a country which is strange to you.

Free Bible Version FBV

When I destroy you I will make many people frightened, even in countries you don't know anything about.

Geneva Bible 1599 GNV

I will also trouble the heartes of many people, when I shall bring thy destruction among the nations and vpon the countries which thou hast not knowen.

Young's Literal Translation YLT

And I have vexed the heart of many peoples, In My bringing in thy destruction among nations, Unto lands that thou hast not known.

World English Bible WEB

“I will also trouble the hearts of many peoples, when I bring your destruction among the nations, into the countries which you have not known.

Noah Webster Bible WBS

I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

Douay-Rheims 1899 DRV

And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.

Translation for Translators T4T

And when the people of many nations hear about your being destroyed, many of them will be afraid/worried— people living in countries that you have never known about.

Study Highlights

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Berean Amplified Bible — Ezekiel 32:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 32:9 Interlinear (Deep Study)

BIB
HEB וְ/הִ֨כְעַסְתִּ֔י לֵ֖ב עַמִּ֣ים רַבִּ֑ים בַּ/הֲבִיאִ֤/י שִׁבְרְ/ךָ֙ בַּ/גּוֹיִ֔ם עַל אֲרָצ֖וֹת אֲשֶׁ֥ר לֹֽא יְדַעְתָּֽ/ם
וְ/הִ֨כְעַסְתִּ֔י kaʻaç H3707 to provoke Conj | V-Hiphil-1cs
לֵ֖ב lêb H3820 heart N-ms
עַמִּ֣ים ʻam H5971 Amaw N-mp
רַבִּ֑ים rab H7227 many Adj
בַּ/הֲבִיאִ֤/י bôwʼ H935 Lebo Prep | V-Hiphil-Inf-a | Suff
שִׁבְרְ/ךָ֙ sheber H7667 breaking N-ms | Suff
בַּ/גּוֹיִ֔ם gôwy H1471 Gentile Prep | N-mp
עַל ʻal H5921 upon Prep
אֲרָצ֖וֹת ʼerets H776 land N-cp
אֲשֶׁ֥ר ʼăsher H834 which Rel
לֹֽא lôʼ H3808 not Part
יְדַעְתָּֽ/ם yâdaʻ H3045 to know V-Qal-Perf-2ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 32:9

וְ/הִ֨כְעַסְתִּ֔י kaʻaç H3707 "to provoke" Conj | V-Hiphil-1cs
This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.
Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger
Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.
לֵ֖ב lêb H3820 "heart" N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
עַמִּ֣ים ʻam H5971 "Amaw" N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
רַבִּ֑ים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
בַּ/הֲבִיאִ֤/י bôwʼ H935 "Lebo" Prep | V-Hiphil-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שִׁבְרְ/ךָ֙ sheber H7667 "breaking" N-ms | Suff
This word describes a breaking or shattering, like a physical injury or a dream being interpreted, and is used to convey ruin or destruction in the Bible.
Definition: 1) breaking, fracture, crushing, breach, crash, ruin, shattering 1a) breaking, fracture, shattering, crushing 1b) crashing 1c) breaking (of a dream), interpretation 1d) quarries
Usage: Occurs in 41 OT verses. KJV: affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation. See also: Leviticus 21:19; Jeremiah 6:1; Psalms 60:4.
בַּ/גּוֹיִ֔ם gôwy H1471 "Gentile" Prep | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲרָצ֖וֹת ʼerets H776 "land" N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְדַעְתָּֽ/ם yâdaʻ H3045 "to know" V-Qal-Perf-2ms | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

Study Notes — Ezekiel 32:9

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Cross References

ReferenceText (BSB)
1 Revelation 18:10–15 In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.” And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo— cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men. And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.” The merchants who sold these things and grew their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,
2 Ezekiel 30:26 I will disperse the Egyptians among the nations and scatter them throughout the lands. Then they will know that I am the LORD.”
3 Jeremiah 25:15–25 This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me, to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials; Pharaoh king of Egypt, his officials, his leaders, and all his people; all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre and Sidon; the kings of the coastlands across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, Elam, and Media;
4 Ezekiel 30:23 I will disperse the Egyptians among the nations and scatter them throughout the lands.
5 Revelation 11:18 The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
6 Ezekiel 29:12 I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries.

Ezekiel 32:9 Summary

Ezekiel 32:9 tells us that when God brings judgment on a nation, it can have a big impact on many other countries and people. This is because God is in control of everything and everyone, and He wants us to know that He is sovereign (as seen in Psalm 103:19). When we trust in God's sovereignty, we can have peace, even in difficult circumstances, because we know that He is working everything out for our good (Romans 8:28). By seeking God's will and trusting in His control, we can live with confidence and hope, knowing that He is always with us.

Frequently Asked Questions

What is the context of Ezekiel 32:9 and how does it relate to the surrounding verses?

Ezekiel 32:9 is part of a larger prophecy against Egypt, where God declares the consequences of their destruction, including the impact on other nations, as seen in Ezekiel 32:7-8 and Ezekiel 32:10-11. This verse specifically highlights the far-reaching effects of Egypt's downfall, causing trouble in the hearts of many peoples.

How does this verse relate to God's sovereignty and control over nations?

Ezekiel 32:9 demonstrates God's sovereignty and control over all nations, as He declares that He will bring about Egypt's destruction and trouble the hearts of many peoples, emphasizing His power and authority as seen in Jeremiah 18:7-10 and Daniel 4:34-35.

What is the significance of 'countries you do not know' in this verse?

The phrase 'countries you do not know' in Ezekiel 32:9 refers to the fact that Egypt's destruction will have a ripple effect, impacting nations and countries that Egypt is not even aware of, highlighting the far-reaching consequences of God's judgment, similar to what is seen in Revelation 3:18.

How does this verse apply to our lives today?

Ezekiel 32:9 reminds us that God is still in control of all nations and events, and that His judgments can have far-reaching consequences, as seen in Acts 17:26 and Psalm 22:28, encouraging us to trust in His sovereignty and seek His will in our lives.

Reflection Questions

  1. How do I respond to the fact that God is in control of all nations and events, and that His judgments can have far-reaching consequences?
  2. What are some ways that I can trust in God's sovereignty, even when I don't understand the circumstances around me?
  3. How can I apply the principle of God's control over nations to my own life, and what does it mean for my daily decisions and actions?
  4. What are some ways that I can seek God's will in my life, and how can I be sensitive to His leading and guidance?

Gill's Exposition on Ezekiel 32:9

I will also vex the hearts of many people,.... With anger and grief, with fear and dread, with consternation and amazement: when I shall bring thy destruction among the nations; or, "thy breach" (b);

Jamieson-Fausset-Brown on Ezekiel 32:9

I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.

Matthew Poole's Commentary on Ezekiel 32:9

Vex; it speaks a passion mixed and made up with grief for what is done, fear of the consequence of it, anger against him that did it, and an astonishment at the report, and it seizeth the heart and spirits of the hearers. Many people, and great nations. Thy destruction; either the fame of it, or the remainders that fled timely from thy destruction, or thy captives who after thou art destroyed are carried away, and the news of thy fall with them, or when the like ruin and destruction shall fall upon them. Which thou hast not known; such as were strangers to Egypt, and which Egypt had no commerce with, shall be troubled with apprehension what mischief may come upon the world from so mighty a conqueror, and by the accession of so great a kingdom and power as that of Egypt.

Trapp's Commentary on Ezekiel 32:9

Ezekiel 32:9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.Ver. 9. I will also vex.] Or, Grieve. See Ecclesiastes 7:3, where the same word signifieth anger and sorrow. Nebuchadnezzar’ s growing greatness shall be a cut and a corrosive to them.

Ellicott's Commentary on Ezekiel 32:9

(9) Vex the hearts.—The margin, provoke to grief, is better, as being less ambiguous. “Thy destruction” means, the news of thy destruction. As is more fully expressed in the following verse, the fall of Egypt should be such a striking instance of Divine judgment as to awaken fear in every nation that should hear of the catastrophe.

Adam Clarke's Commentary on Ezekiel 32:9

Verse 9. I will also vex the hearts] Even the remote nations, who had no connexion with thee, shall be amazed at the judgments which have fallen upon thee.

Cambridge Bible on Ezekiel 32:9

9. vex the hearts] Or, trouble. The precise feeling is not grief, and certainly not anger (A. V. marg.); in Ezekiel 32:10 it is dismay, and then terror for themselves. For people peoples.bring thy destruction among] Hardly means “bring the news” of thy destruction; the destruction itself occurs among the nations, they observe it; cf. “brandish my sword before them,” Ezekiel 32:10. into the countries] unto countries. The effect of Pharaoh’s fall shall be felt by nations lying beyond the horizon of his knowledge; cf. Isaiah 55:5.

Barnes' Notes on Ezekiel 32:9

When I shall bring thy destruction - i. e., the news of thy destruction. The phenomena here mentioned are the accompaniments of “the day of the Lord” Joe 2:10; Luke 21:25 or the day of judgment.

Whedon's Commentary on Ezekiel 32:9

9, 10. Compare Ezekiel 26:16; Ezekiel 27:35.

Sermons on Ezekiel 32:9

SermonDescription
David Wilkerson God Is Doing a New Thing - Slovakia Conference 2003 (Slovakian/english) by David Wilkerson In this sermon, the preacher shares stories of miraculous interventions by God in people's lives. He talks about a man who was able to rescue someone stuck in an elevator, and a wo
David Wilkerson The Towers Have Fallen (Sept 16 2001) - Part 1 by David Wilkerson This sermon addresses the tragic events of September 11, 2001, focusing on the need to heed God's message in times of calamity. The speaker emphasizes the importance of recognizing
Horatius Bonar Rev. 21:10. the Holy City by Horatius Bonar Horatius Bonar preaches about the Holy City, the heavenly Jerusalem, emphasizing its divine origin and the necessity of the blood of the Lamb for its purification and the protectio
A.W. Tozer The Primacy of Self by A.W. Tozer In this sermon on Fear, the preacher delves into the various uses of 'phobos' in the Bible, highlighting how it can describe both positive and negative senses of fear. While fear c
Robert Wurtz II The Conviction We Need by Robert Wurtz II In this sermon, the preacher, Brother Finney, speaks for two hours on the subject of God's love. The congregation becomes intensely interested, with many people rising to their fee
Robert Wurtz II The Conviction We Need! by Robert Wurtz II Robert Wurtz II preaches on 'The Necessity of Holy Ghost Conviction,' emphasizing the crucial role of genuine conviction of sin by the Spirit of God for true conversion. He highlig
Chuck Smith Jeremiah 49:12 by Chuck Smith Chuck Smith emphasizes the significance of Jesus drinking the cup of God's wrath, a metaphor for divine judgment, as prophesied for Edom. He explains that while Edom will face judg
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