Ezekiel 36:35
Ezekiel 36:35 in Multiple Translations
Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
And they will say, This land which was waste has become like the garden of Eden; and the towns which were unpeopled and wasted and pulled down are walled and peopled.
Then they will say, ‘This deserted land is now like the garden of Eden. The towns that were demolished, abandoned, and destroyed have been restored and strengthened, and people are living in them.’
For they sayd, This waste land was like the garden of Eden, and these waste and desolate and ruinous cities were strong, and were inhabited.
And they have said: This land, that was desolated, Hath been as the garden of Eden, And the cities — the wasted, And the desolated, and the broken down, Fenced places have remained.
They will say, ‘This land that was desolate has become like the garden of Eden. The waste, desolate, and ruined cities are fortified and inhabited.’
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fortified, and are inhabited.
They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.
They will say, “This land that was ruined has become very fertile/productive like [SIM] the garden of Eden! The cities that were piles of ruins, empty and destroyed, now have walls around them, and people live in those cities.”
Berean Amplified Bible — Ezekiel 36:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:35 Interlinear (Deep Study)
BIB
HEB
וְ/אָמְר֗וּ
הָ/אָ֤רֶץ
הַלֵּ֨זוּ֙
הַ/נְּשַׁמָּ֔ה
הָיְתָ֖ה
כְּ/גַן
עֵ֑דֶן
וְ/הֶ/עָרִ֧ים
הֶ/חֳרֵב֛וֹת
וְ/הַֽ/נְשַׁמּ֥וֹת
וְ/הַ/נֶּהֱרָס֖וֹת
בְּצוּר֥וֹת
יָשָֽׁבוּ
וְ/אָמְר֗וּ
ʼâmar
H559
to say
Conj | V-Qal-3cp
הָ/אָ֤רֶץ
ʼerets
H776
land
Art | N-cs
הַלֵּ֨זוּ֙
hallêzûw
H1977
this
Pron
הַ/נְּשַׁמָּ֔ה
shâmêm
H8074
be desolate
Art | V-Niphal-Inf-c
הָיְתָ֖ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
כְּ/גַן
gan
H1588
garden
Prep | N-cs
עֵ֑דֶן
ʻÊden
H5731
Eden
N-proper
וְ/הֶ/עָרִ֧ים
ʻîyr
H5892
excitement
Conj | Art | N-fp
הֶ/חֳרֵב֛וֹת
chârêb
H2720
dry
Art | Adj
וְ/הַֽ/נְשַׁמּ֥וֹת
shâmêm
H8074
be desolate
Conj | Art | V-Niphal-Inf-c
וְ/הַ/נֶּהֱרָס֖וֹת
hâraç
H2040
to overthrow
Conj | Art | V-Niphal-Inf-c
בְּצוּר֥וֹת
bâtsar
H1219
to gather/restrain/fortify
Adj
יָשָֽׁבוּ
yâshab
H3427
to dwell
V-Qal-Perf-3cp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 36:35
וְ/אָמְר֗וּ
ʼâmar
H559
"to say"
Conj | V-Qal-3cp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הָ/אָ֤רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַלֵּ֨זוּ֙
hallêzûw
H1977
"this"
Pron
This Hebrew word means that or this, often used to refer to something previously mentioned. In the Bible, it's used to connect ideas or point to a specific thing, like in Deuteronomy where Moses says this is what God commands.
Definition: this, this one (without subst), yonder
Usage: Occurs in 1 OT verses. KJV: this. See also: Ezekiel 36:35.
הַ/נְּשַׁמָּ֔ה
shâmêm
H8074
"be desolate"
Art | V-Niphal-Inf-c
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
הָיְתָ֖ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/גַן
gan
H1588
"garden"
Prep | N-cs
The word for garden refers to an enclosed area, like the Garden of Eden. It can also symbolize a bride or a place for plants.
Definition: 1) garden, enclosure 1a) enclosed garden 1a1) (fig. of a bride) 1b) garden (of plants) 1c) Garden of Eden
Usage: Occurs in 37 OT verses. KJV: garden. See also: Genesis 2:8; 2 Kings 25:4; Isaiah 51:3.
עֵ֑דֶן
ʻÊden
H5731
"Eden"
N-proper
Eden refers to the garden where Adam and Eve lived, a place of pleasure and beauty. It is also the name of a person who lived during the Divided Monarchy. The word means pleasure in Hebrew.
Definition: A man living at the time of Divided Monarchy, only mentioned at 2Ch.31.15 § Eden= "pleasure" the first habitat of man after the creation
Usage: Occurs in 15 OT verses. KJV: Eden. See also: Genesis 2:8; 2 Chronicles 31:15; Isaiah 51:3.
וְ/הֶ/עָרִ֧ים
ʻîyr
H5892
"excitement"
Conj | Art | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
הֶ/חֳרֵב֛וֹת
chârêb
H2720
"dry"
Art | Adj
This word describes a place that is dry and barren, often due to lack of water. In the Bible, it is used to describe the consequences of God's judgment. The prophet Isaiah used this word to describe a desolate land.
Definition: dry
Usage: Occurs in 8 OT verses. KJV: desolate, dry, waste. See also: Leviticus 7:10; Ezekiel 36:35; Proverbs 17:1.
וְ/הַֽ/נְשַׁמּ֥וֹת
shâmêm
H8074
"be desolate"
Conj | Art | V-Niphal-Inf-c
The word 'shamem' means to be desolate or devastated, like a place left empty and destroyed, often used to describe the aftermath of war or disaster.
Definition: : destroyed/deserted 1) to be desolate, be appalled, stun, stupefy 1a) (Qal) 1a1) to be desolated, be deflowered, be deserted, be appalled 1a2) to be appalled, be awestruck 1b) (Niphal) 1b1) to be desolated, be made desolate 1b2) to be appalled 1c) (Polel) 1c1) to be stunned 1c2) appalling, causing horror (participle) 1c2a) horror-causer, appaller (subst) 1d) (Hiphil) 1d1) to devastate, ravage, make desolated 1d2) to appal, show horror 1e) (Hophal) to lay desolate, be desolated 1f) (Hithpolel) 1f1) to cause to be desolate 1f2) to be appalled, be astounded 1f3) to cause oneself desolation, cause oneself ruin
Usage: Occurs in 80 OT verses. KJV: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder. See also: Leviticus 26:22; Jeremiah 50:13; Psalms 40:16.
וְ/הַ/נֶּהֱרָס֖וֹת
hâraç
H2040
"to overthrow"
Conj | Art | V-Niphal-Inf-c
This Hebrew word means to overthrow or destroy something, like breaking down a wall or throwing something to the ground. It is used to describe God's power and judgment.
Definition: 1) to tear down, break down, overthrow, beat down, break, break through, destroy, pluck down, pull down, throw down, ruined, destroyer, utterly 1a) (Qal) 1a1) to throw down, tear down 1a2) to break through 1a3) to break down, break away 1b) (Niphal) to be torn down, be thrown down 1c) (Piel) 1c1) to overthrow, tear down 1c2) destroyer (participle)
Usage: Occurs in 42 OT verses. KJV: beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly. See also: Exodus 15:7; Isaiah 49:17; Psalms 11:3.
בְּצוּר֥וֹת
bâtsar
H1219
"to gather/restrain/fortify"
Adj
This word means to gather or fortify, often used to describe harvesting grapes or building strong walls. It appears in the Bible to describe the gathering of crops, such as in the book of Isaiah. It can also mean to restrain or make something inaccessible.
Definition: 1) to gather, restrain, fence, fortify, make inaccessible, enclose 1a) (Qal) 1a1) to cut off 1a2) fortified, cut off, made inaccessible (pass participle) 1a3) secrets, mysteries, inaccessible things (subst) 1b) (Niphal) to be withheld 1c) (Piel) to fortify
Usage: Occurs in 38 OT verses. KJV: cut off, (de-) fenced, fortify, (grape) gather(-er), mighty things, restrain, strong, wall (up), withhold. See also: Genesis 11:6; Job 42:2; Psalms 76:13.
יָשָֽׁבוּ
yâshab
H3427
"to dwell"
V-Qal-Perf-3cp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
Study Notes — Ezekiel 36:35
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:35
- Jamieson-Fausset-Brown on Ezekiel 36:35
- Matthew Poole's Commentary on Ezekiel 36:35
- Trapp's Commentary on Ezekiel 36:35
- Ellicott's Commentary on Ezekiel 36:35
- Adam Clarke's Commentary on Ezekiel 36:35
- Cambridge Bible on Ezekiel 36:35
- Whedon's Commentary on Ezekiel 36:35
- Sermons on Ezekiel 36:35
Context — A New Heart and a New Spirit
33This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
34The desolate land will be cultivated instead of lying desolate in the sight of all who pass through.
35Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
36Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do it. 37This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 51:3 | For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and melodious song. |
| 2 | Joel 2:3 | Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland— surely nothing will escape them. |
| 3 | Jeremiah 33:9 | So this city will bring Me renown, joy, praise, and glory before all the nations of the earth, who will hear of all the good I do for it. They will tremble in awe because of all the goodness and prosperity that I will provide for it. |
| 4 | Psalms 58:11 | Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!” |
| 5 | Ezekiel 37:13 | Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them. |
| 6 | Genesis 13:10 | And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) |
| 7 | Psalms 64:9 | Then all mankind will fear and proclaim the work of God; so they will ponder what He has done. |
| 8 | Psalms 126:2 | Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” |
| 9 | Genesis 2:8–9 | And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed. Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil. |
Ezekiel 36:35 Summary
This verse is saying that God will take a land that was empty and broken, and make it beautiful and full of life again. It's like when God created the garden of Eden, a perfect and beautiful place, as described in Genesis 2:8-14. He wants to do the same thing in our lives, to take the broken and empty places and fill them with new life and purpose, as promised in 2 Corinthians 5:17. By trusting in God's power and love, we can experience this kind of restoration and live a life that is full and meaningful.
Frequently Asked Questions
What does it mean for the land to become like the garden of Eden?
The garden of Eden, as described in Genesis 2:8-14, was a paradise created by God, full of life and beauty. When Ezekiel 36:35 says the land will become like the garden of Eden, it means that God will restore the land to a state of flourishing and abundance, as seen in Isaiah 51:3.
How can ruined cities be fortified and inhabited again?
This is a testament to God's power and redemption, as seen in Ezekiel 36:33-34, where God promises to cleanse and rebuild the cities. It is a miracle of restoration, similar to what God did for the Israelites in Exodus 14:13-14, when He delivered them from slavery.
Who will say that the land has become like the garden of Eden?
The verse doesn't specify who 'they' are, but it is likely referring to the nations around Israel, as mentioned in Ezekiel 36:36, who will witness God's restoration and acknowledge His power. This is similar to what is prophesied in Isaiah 2:2-3, where all nations will come to know and worship God.
Is this verse only talking about physical restoration, or is there a spiritual aspect as well?
While the verse does describe physical restoration, it is also a picture of the spiritual restoration that God brings to His people, as seen in Ezekiel 36:25-27, where God promises to give them a new heart and put His Spirit within them. This is also reflected in the New Testament, in 2 Corinthians 5:17, where believers are called new creations in Christ.
Reflection Questions
- What are some areas in my life that feel desolate and in need of God's restoration, and how can I trust Him to bring new life to those areas?
- How can I be a part of God's plan to restore and rebuild the lives of those around me, just as He promises to do for the cities in Ezekiel 36:35?
- What does it mean for me to experience the 'garden of Eden' in my own life, and how can I cultivate a deeper sense of God's presence and joy in my daily experiences?
- In what ways can I be a witness to God's power and restoration, just as the nations will be in Ezekiel 36:36, and how can I share His message of hope with those around me?
Gill's Exposition on Ezekiel 36:35
And they shall say,.... Either the neighbouring nations that lived round about the land of Israel, Ezekiel 36:36, or rather the travellers, as before, who having as they passed by observed what it
Jamieson-Fausset-Brown on Ezekiel 36:35
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
Matthew Poole's Commentary on Ezekiel 36:35
They shall say; strangers or foreigners, who had heard or seen the sad wastes, and now either hear or see the replanting of it, and how it succeedeth. Like the garden of Eden; see the phrase ; most fruitful, pleasant, and desirable. This is true of the church of Christ without an hyperbole, but here it is to be accommodated by a comparative, thus; that good state the Jews are now in, compared with what they were in, is as an Eden to a wilderness. Fenced; not only built for habitation, but fortified for defence.
Trapp's Commentary on Ezekiel 36:35
Ezekiel 36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities [are become] fenced, [and] are inhabited.Ver. 35. This land.] Such a change can God soon make for worse or better. Fear him therefore; fear the Lord and his goodness.
Ellicott's Commentary on Ezekiel 36:35
(35) Like the garden of Eden.—This may be meant merely to describe the exceeding excellence and prosperity of the land; but, in connection with what has been previously said, it seems rather to point forward to that state in which man shall again be entirely freed from sin, which has been the state for which the Church in all ages has been preparing.
Adam Clarke's Commentary on Ezekiel 36:35
Verse 35. This land that was desolate by sin, is become like the garden of Eden by righteousness. - Satan's blast is removed; God's blessing has taken place.
Cambridge Bible on Ezekiel 36:35
16–38. Not for Israel’s sake but for his own name’s sake does Jehovah do all this in behalf of his people The passage is remarkable and deserves to be studied almost more than any other part of Ezek. when one is seeking to understand his general conceptions. It exhibits his philosophy of history (cf. ch. 20), and also describes with great beauty the principles of Jehovah’s redemption of his people, and how step by step this shall be accomplished. The prophet reviews the history of the people from the beginning, running it out till it is lost in its eternal issues, and shewing how it will read to all the nations of the earth the true lesson of that which Jehovah, the God of Israel, is, and leave ineffaceable impressions on the mind of his own people. First, Ezekiel 36:16-24. The history with its significance up to Israel’s final restoration.—The people defiled the land with their idolatries and bloodshed (Ezekiel 36:17), therefore the fury of Jehovah was kindled and he poured it out upon them, scattering them among the nations (Ezekiel 36:18-19). By these disasters which the people brought upon themselves they “profaned” Jehovah’s name among the heathen. The nations, ignorant of the nature of Jehovah, and incapable of divining the moral principles of his rule of the world and of his people, attributed the calamities of Israel to the feebleness of their God, who was unable to defend them, saying, these are the people of Jehovah, and they are gone forth out of his land. Thus the greatness and power of Jehovah, who is God alone, was detracted from, and the knowledge of him by the nations—which he wills in all that he does to convey to them—was delayed or frustrated (Ezekiel 36:20). Therefore for the sake of his holy name he will interpose and turn the fortunes of his people, that he may be sanctified in the eyes of the nations and known by them to be God omnipotent (Ezekiel 36:21-24, cf.
Ezekiel 36:35-36). Secondly, Ezekiel 36:24-38. The history of Jehovah’s restoration of his people and their full redemption in its successive steps, with the eternal impressions which this history will engrave upon the people’s minds.—In the prophet’s view Jehovah must vindicate himself in the eyes of the nations by the restoration of Israel, not because he is a mere tribal god who will do something for his people, but because he is God alone, and his manifestation of himself to the nations of the world is the goal towards which all history runs. Jehovah “sanctifies” himself in the sight of the nations not only by convincing them of his power, but even more if possible by displaying his moral rule of his people (cf. Ezekiel 39:23-24), and by the spiritual regeneration which he works among them (Ezekiel 36:25 seq.).
Whedon's Commentary on Ezekiel 36:35
28-36. The new Israel, which possesses the new heart and the new spirit, shall be permitted to re-establish covenant relations with Jehovah and shall once more return to their old land, which shall
Sermons on Ezekiel 36:35
| Sermon | Description | |
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The More Sure Word by Chuck Smith | In this sermon, Pastor Skip leads a study on Isaiah 44 through 46. He highlights the richness and significance of these chapters and expresses his excitement to delve into them. Th |
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Time to Wake Up - Part 2 by Chuck Smith | This sermon delves into the mysteries of God's timing and the fulfillment of biblical prophecies, emphasizing the concept of timelessness in God's perspective. It discusses the pat |
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Ezekiel 38 by Chuck Smith | Chuck Smith discusses the prophetic implications of Ezekiel 38, emphasizing the necessary conditions for Israel's restoration as a nation and the significance of the coming war inv |
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A Word for the Down-Hearted by Alan Redpath | In this sermon, the preacher addresses those who are feeling discouraged and downhearted. God speaks to His people, urging them to listen to Him amidst the various voices they have |
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Dvd 16 the Time of Jacobs Trouble by Art Katz | This sermon delves into the prophetic insights regarding God's dealings with the Jewish people in the last days, focusing on the time of Jacob's trouble as foretold in Jeremiah 30. |
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Brought Out of the Wilderness by David Wilkerson | David Wilkerson emphasizes that God is ready to deliver His people from their burdens and wilderness experiences, reminding them of His promises of righteousness, salvation, and co |
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Improve God's Name by Ralph Erskine | Ralph Erskine preaches on the significance of God's name in salvation, emphasizing how God's mercy and goodness are displayed for the sake of His name. Believers are encouraged to |