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Ezekiel 40:49

Ezekiel 40:49 in Multiple Translations

The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.

The porch was twenty cubits wide and twelve cubits deep, and had ten steps leading up to it. There were columns by the posts, one on both sides.

The length of the porch was twentie cubites, and ye breadth eleuen cubites, and he brought me by the steps whereby they went vp to it, and there were pillars by the postes, one on this side, and another on that side.

the length of the porch twenty cubits, and the breadth eleven cubits; and by the steps whereby they go up unto it: and pillars [are] at the posts, one on this side, and one on that side.

The length of the porch was twenty cubits and the width eleven cubits, even by the steps by which they went up to it. There were pillars by the posts, one on this side, and another on that side.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.

And the length of the porch was twenty cubits, and the breadth eleven cubits, and there were eight, steps to go up to it. And there were pillars in the fronts: one on this side, and another on that side.

The entry room was ◄35 feet/10.6 meters► wide on each side. There were ten steps up to it, and there were pillars on each side of the entrance.

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Berean Amplified Bible — Ezekiel 40:49

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 40:49 Interlinear (Deep Study)

BIB
HEB אֹ֣רֶךְ הָ/אֻלָ֞ם עֶשְׂרִ֣ים אַמָּ֗ה וְ/רֹ֨חַב֙ עַשְׁתֵּ֣י עֶשְׂרֵ֣ה אַמָּ֔ה וּ/בַֽ/מַּעֲל֔וֹת אֲשֶׁ֥ר יַעֲל֖וּ אֵלָ֑י/ו וְ/עַמֻּדִים֙ אֶל הָ֣/אֵילִ֔ים אֶחָ֥ד מִ/פֹּ֖ה וְ/אֶחָ֥ד מִ/פֹּֽה
אֹ֣רֶךְ ʼôrek H753 length N-ms
הָ/אֻלָ֞ם ʼûwlâm H197 Portico Art | N-ms
עֶשְׂרִ֣ים ʻesrîym H6242 twenty Adj
אַמָּ֗ה ʼammâh H520 cubit N-fs
וְ/רֹ֨חַב֙ rôchab H7341 width Conj | N-ms
עַשְׁתֵּ֣י ʻashtêy H6249 eleven Adj
עֶשְׂרֵ֣ה ʻâsâr H6240 ten Adj
אַמָּ֔ה ʼammâh H520 cubit N-fs
וּ/בַֽ/מַּעֲל֔וֹת maʻălâh H4609 thought Conj | Prep | N-fp
אֲשֶׁ֥ר ʼăsher H834 which Rel
יַעֲל֖וּ ʻâlâh H5927 to ascend V-Qal-Imperf-3mp
אֵלָ֑י/ו ʼêl H413 to(wards) Prep | Suff
וְ/עַמֻּדִים֙ ʻammûwd H5982 pillar Conj | N-mp
אֶל ʼêl H413 to(wards) Prep
הָ֣/אֵילִ֔ים ʼayil H352 ram Art | N-mp
אֶחָ֥ד ʼechâd H259 one Adj
מִ/פֹּ֖ה pôh H6311 here Prep | Adv
וְ/אֶחָ֥ד ʼechâd H259 one Conj | Adj
מִ/פֹּֽה pôh H6311 here Prep | Adv
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 40:49

אֹ֣רֶךְ ʼôrek H753 "length" N-ms
Length can refer to physical distance or a long period of time, and also to patience and self-restraint, like waiting forever for something to happen.
Definition: 1) length 1a) physical length 1b) of time 2) forbearance, self-restraint (of patience)
Usage: Occurs in 90 OT verses. KJV: [phrase] forever, length, long. See also: Genesis 6:15; Psalms 93:5; Psalms 21:5.
הָ/אֻלָ֞ם ʼûwlâm H197 "Portico" Art | N-ms
A portico is a covered area at the entrance of a building, like the temple in Jerusalem. It is a vestibule or porch where people gather before entering the main building.
Definition: A hall or porch of the temple
Usage: Occurs in 29 OT verses. KJV: porch. See also: 1 Kings 6:3; Ezekiel 40:7; Joel 2:17.
עֶשְׂרִ֣ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
אַמָּ֗ה ʼammâh H520 "cubit" N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
וְ/רֹ֨חַב֙ rôchab H7341 "width" Conj | N-ms
This Hebrew word means width or breadth, used to describe physical size or space. It appears in the Bible to describe the width of the earth or a room. In the KJV, it is translated as breadth or broad.
Definition: breadth, width, expanse
Usage: Occurs in 89 OT verses. KJV: breadth, broad, largeness, thickness, wideness. See also: Genesis 6:15; Ezekiel 40:13; Isaiah 8:8.
עַשְׁתֵּ֣י ʻashtêy H6249 "eleven" Adj
This Hebrew word means the number eleven, like one more than ten. It is used in the Bible to count things, such as eleven of something.
Definition: 1) one, eleven, eleventh 1a) one as combined with ten ( a.sar (עָשָׂר "ten" H6240))
Usage: Occurs in 18 OT verses. KJV: [phrase] eleven(-th). See also: Exodus 26:7; 1 Chronicles 24:12; Jeremiah 1:3.
עֶשְׂרֵ֣ה ʻâsâr H6240 "ten" Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
אַמָּ֔ה ʼammâh H520 "cubit" N-fs
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
וּ/בַֽ/מַּעֲל֔וֹת maʻălâh H4609 "thought" Conj | Prep | N-fp
Represents a step or journey upward, like the steps of a stair or a song of ascent, as in Psalm 120-134, which are songs the Israelites sang while traveling to Jerusalem for festivals. It symbolizes spiritual ascent.
Definition: what comes up, thoughts
Usage: Occurs in 40 OT verses. KJV: things that come up, (high) degree, deal, go up, stair, step, story. See also: Exodus 20:26; Psalms 126:1; Psalms 120:1.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַעֲל֖וּ ʻâlâh H5927 "to ascend" V-Qal-Imperf-3mp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אֵלָ֑י/ו ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/עַמֻּדִים֙ ʻammûwd H5982 "pillar" Conj | N-mp
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)
Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ֣/אֵילִ֔ים ʼayil H352 "ram" Art | N-mp
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
אֶחָ֥ד ʼechâd H259 "one" Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִ/פֹּ֖ה pôh H6311 "here" Prep | Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
וְ/אֶחָ֥ד ʼechâd H259 "one" Conj | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
מִ/פֹּֽה pôh H6311 "here" Prep | Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.

Study Notes — Ezekiel 40:49

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 7:15–21 He cast two pillars of bronze, each eighteen cubits high and twelve cubits in circumference. He also made two capitals of cast bronze to set on top of the pillars, each capital five cubits high. For the capitals on top of the pillars he made a network of lattice, with wreaths of chainwork, seven for each capital. Likewise, he made the pillars with two rows of pomegranates around each grating to cover each capital atop the pillars. And the capitals atop the pillars in the portico were shaped like lilies, four cubits high. On the capitals of both pillars, just above the rounded projection next to the network, were the two hundred pomegranates in rows encircling each capital. Thus he set up the pillars at the portico of the temple. The pillar to the south he named Jachin, and the pillar to the north he named Boaz.
2 Ezekiel 40:34 Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
3 2 Chronicles 3:17 Then he set up the pillars in front of the temple, one on the south and one on the north. The pillar on the south he named Jachin, and the pillar on the north he named Boaz.
4 Jeremiah 52:17–23 Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon. They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service. The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver. As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure. Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick. The bronze capital atop one pillar was five cubits high, with a network of bronze pomegranates all around. The second pillar, with its pomegranates, was similar. Each capital had ninety-six pomegranates on the sides, and a total of a hundred pomegranates were above the surrounding network.
5 Ezekiel 40:37 Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
6 Ezekiel 40:31 Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.
7 Revelation 3:12 The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
8 1 Kings 6:3 The portico at the front of the main hall of the temple was twenty cubits long, extending across the width of the temple and projecting out ten cubits in front of the temple.

Ezekiel 40:49 Summary

[Ezekiel 40:49 describes the portico of the temple, which was a special entrance that led to God's presence. The portico was twenty cubits wide and twelve cubits deep, with ten steps leading up to it, and columns by the side pillars, symbolizing strength and support. This verse teaches us that approaching God should be a deliberate and intentional act, just as the Israelites approached the temple with reverence, as seen in Psalms 100:4. As we reflect on this verse, we can apply the concept of intentionality in our own worship, creating a 'portico' in our daily lives where we prepare to meet with God.]

Frequently Asked Questions

What is the significance of the portico in Ezekiel 40:49?

The portico in Ezekiel 40:49 represents the entrance to the temple, symbolizing the gateway to God's presence, as seen in other scriptures like Exodus 29:42, which describes the tent of meeting as a place of divine encounter.

Why are the measurements of the portico important?

The measurements of the portico, such as its width and depth, emphasize the attention to detail in God's design, reflecting His perfection and order, as also seen in 1 Kings 6:2-3, which describes the precise measurements of Solomon's temple.

What is the purpose of the columns by the side pillars?

The columns by the side pillars in Ezekiel 40:49 may have served as supports for the portico, adding structural integrity, and also symbolizing the strength and stability of God's presence, much like the pillars in Solomon's temple, as described in 1 Kings 7:15-22.

How does the portico relate to our worship today?

The portico in Ezekiel 40:49 reminds us that our worship should be intentional and deliberate, just as the Israelites approached the temple with reverence, as seen in Psalms 100:4, which instructs us to enter God's gates with thanksgiving and praise.

Reflection Questions

  1. As I reflect on the portico in Ezekiel 40:49, what does it teach me about the importance of approaching God with reverence and intentionality?
  2. How can I apply the concept of precise measurements and attention to detail in my own life, just as God designed the temple?
  3. What role do columns and pillars play in my spiritual life, symbolizing strength and support, and how can I rely on God's presence in times of need?
  4. In what ways can I create a 'portico' in my daily life, a threshold where I intentionally prepare to meet with God, just as the Israelites approached the temple?

Gill's Exposition on Ezekiel 40:49

The length of the porch was twenty cubits,.... From east to west; from the first gate of it to the last; which led directly into the house, or temple: and the breadth eleven cubits; which may be thus

Jamieson-Fausset-Brown on Ezekiel 40:49

And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

Matthew Poole's Commentary on Ezekiel 40:49

Though learned men dispute the position of the length, whether from east to west, or from north to south, express word determines the dimensions of this length and breadth. The steps: eight, say some, others eleven, and some say ten, others say twelve; but most say eight. There were pillars: so soon as he was come into the porch, he saw two pillars, that stood off from the side walls, not joined to them, as the posts were, much like Jachin and Boaz in Solomon’ s temple.

Trapp's Commentary on Ezekiel 40:49

Ezekiel 40:49 The length of the porch [was] twenty cubits, and the breadth eleven cubits; and [he brought me] by the steps whereby they went up to it: and [there were] pillars by the posts, one on this side, and another on that side.Ver. 49. The length of the porch was twenty cubits.] After the cubit of the sanctuary, the weights and measures whereof were twice as large as those of the commonwealth, to show that God expects much more of those that serve him there than he doth of others.

Ellicott's Commentary on Ezekiel 40:49

(44) Without the inner gate.—Without must here be understood in a different sense from the without of Eze 40:40, because this is expressly said to be “in the inner court;” it means, therefore, only outside the gateway.Chambers of the singers.—The description of the chambers in Ezekiel 40:44-46 is not very clear, and has caused very great difference of opinion, and even a disposition to modify the text. But the text as it stands is supported by the ancient versions, Greek, Chaldee, and Syriac, as well as by the Masoretic punctuation. There seem to have been three or more chambers altogether, two at least at the side of the north gate opening to the south, i.e., towards the altar, and one at the east gate opening toward the north. The purpose of the chamber at the east gate is perfectly clear; it was “for the priests, the keepers of the charge of the altar,” i.e., for those priests who were on duty at the time in connection with the sacrifices. It is not mentioned on which side of the gate it was placed, nor how large it was, but it is drawn on the plan on the north (Plan II., O). The chambers at the north gate (N), however, are called (Ezekiel 40:44) “chambers of the singers,” and yet in Ezekiel 40:45 one of them is said to be for the priests “in charge of the house.” The difficulty arises simply from the very common use of the plural in connection with only one of several persons or things, the other being separately specified. To make it entirely clear, we should say, “the chambers, one for the singers, and one for the priests.” The singers were particular families of the Levites (1 Chronicles 6:31-37; 1 Chronicles 9:33; 1 Chronicles 25; 2 Chronicles 5:12), and were not of the priestly order. The general arrangement appears to have been as follows: the offerer brings his victim into the outer court (C) near to the north gate leading into the inner court; there the Levites slay it (at x) and prepare it for the altar upon the tables provided, and then hang its flesh upon the hooks within the porch of the gate; the priests “in charge of the house” in the chamber near the inner end of the gate (N) now notify the singers in the other chamber and also the priests on duty at the altar in the chamber at the east gate (O), that both may enter upon their functions.

Adam Clarke's Commentary on Ezekiel 40:49

Verse 49. By the steps] This was a flight of steps that led to the temple; there were eight steps in each flight. See YY in the plan. See Clarke on Ezekiel 48:35.

Cambridge Bible on Ezekiel 40:49

49. Here “length” is the larger dimension N. to S. (1 Kings 6:3), Fig. 2, hh; and breadth the smaller E. to W.; Fig. 2, bc. breadth eleven cubits] twelve cubits, as LXX. The number eleven cannot be reconciled with the other measurements. The length of the house E. to W. was 100 cubits, i.e. 5 (wall, Ezekiel 40:48) + 12 (porch, here) + 6 (wall of holy place, Ezekiel 41:1) + 40 (holy place) + 2 (wall of holiest, Ezekiel 41:3) + 20 (holiest, Ezekiel 40:4) + 6 (wall, Ezekiel 40:5) + 4 (annexe, Ezekiel 40:5) + 5 (outer wall of annexe, Ezekiel 40:9) = 100. and … by the steps whereby] and by ten steps they went up to it; so LXX. Beside the posts stood two pillars, one on either side of the entrance. These would narrow in some measure the entrance of 14 cubits. These pillars correspond to the Jachin and Boaz of Solomon’s temple (1 Kings 7:21).

Whedon's Commentary on Ezekiel 40:49

49. Eleven — LXX., twelve. The steps — LXX., ten steps. Pillars — These pillars correspond to Boaz and Jachin of Solomon’s temple. Compare 1 Kings 7:15-21; note illustration opposite, and frontispiece.

Sermons on Ezekiel 40:49

SermonDescription
F.B. Meyer He Set Up the Pillars Before the Temple, . . . by F.B. Meyer F.B. Meyer emphasizes the significance of the pillars Jachin and Boaz, which symbolize God's establishment and strength in our lives. He explains that Jesus has established redempt
T. Austin-Sparks Revelation of Jesus Christ - Part 7 of 10 by T. Austin-Sparks In this sermon, the preacher emphasizes the importance of having a single-minded focus on God and His calling. He urges the listeners not to settle for less than what God intended
Winkie Pratney Evangelizing the Western Mindset - Part 13 by Winkie Pratney This sermon delves into the new consciousness of the 1980s, exploring the shift towards a technological magic age and the blending of supernatural beliefs with materialistic views.
Gareth Evans Marked Men #3 by Gareth Evans In this sermon, the speaker shares stories of individuals who have been anointed by God to preach the word. He mentions Yari Richards, a preacher who used to stammer but was miracu
Bakht Singh The Hour of His Judgement Is Come by Bakht Singh In this sermon, the speaker focuses on the first five verses of the book of Revelation. He emphasizes the importance of understanding the vision given to John and its relevance to
Robert B. Thompson God's Temple by Robert B. Thompson In this sermon, the speaker emphasizes the sacrifices made by those who came before us in their dedication to serving God. He mentions how they were persecuted, sawn in half, and b
Stephen Kaung What God Has Entrusted to His Church, 3 of 3 by Stephen Kaung In this sermon, the speaker emphasizes the importance of experiencing the grace of God and recognizing our weakness. He encourages the audience to look to Jesus as the author and f

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