Ezekiel 43:10
Ezekiel 43:10 in Multiple Translations
As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan,
¶ Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
You, son of man, give the children of Israel an account of this house, so that they may be shamed because of their evil-doing: and let them see the vision of it and its image.
Son of man, tell the people of Israel about the Temple and they'll be ashamed of their sins. Have them carefully consider its plan,
Thou sonne of man, shew this House to the house of Israel, that they may be ashamed of their wickednes, and let them measure ye paterne.
Thou, son of man, Shew the house of Israel the house, And they are ashamed of their iniquities, And they have measured the measurement.
“You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
But thou, son of man, shew to the house of Israel the temple, and let them be ashamed of their iniquities, and let them measure the building:
You human, describe to the Israeli people what this temple that I have shown you in a vision is like, in order that they will be ashamed of the sins that they have committed which resulted in their temple in Jerusalem being destroyed.
Berean Amplified Bible — Ezekiel 43:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 43:10 Interlinear (Deep Study)
BIB
HEB
אַתָּ֣ה
בֶן
אָדָ֗ם
הַגֵּ֤ד
אֶת
בֵּֽית
יִשְׂרָאֵל֙
אֶת
הַ/בַּ֔יִת
וְ/יִכָּלְמ֖וּ
מֵ/עֲוֺנֽוֹתֵי/הֶ֑ם
וּ/מָדְד֖וּ
אֶת
תָּכְנִֽית
אַתָּ֣ה
ʼattâh
H859
you(m.s.)
Pron
בֶן
bên
H1121
son
N-ms
אָדָ֗ם
ʼâdâm
H120
the man (Adam)
N-ms
הַגֵּ֤ד
nâgad
H5046
to tell
V-Hiphil-Impv-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
בֵּֽית
bayith
H1004
place
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/בַּ֔יִת
bayith
H1004
place
Art | N-ms
וְ/יִכָּלְמ֖וּ
kâlam
H3637
be humiliated
Conj | V-Niphal-Juss-3mp
מֵ/עֲוֺנֽוֹתֵי/הֶ֑ם
ʻâvôn
H5771
iniquity
Prep | N-cp | Suff
וּ/מָדְד֖וּ
mâdad
H4058
to measure
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
תָּכְנִֽית
toknîyth
H8508
proportion
N-fs
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 43:10
אַתָּ֣ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֗ם
ʼâdâm
H120
"the man (Adam)"
N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
הַגֵּ֤ד
nâgad
H5046
"to tell"
V-Hiphil-Impv-2ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בֵּֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/בַּ֔יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/יִכָּלְמ֖וּ
kâlam
H3637
"be humiliated"
Conj | V-Niphal-Juss-3mp
To be humiliated means to be insulted or shamed, as seen in the Bible's use of this word to describe people's reactions to their mistakes. It is about feeling ashamed or reproached.
Definition: 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated 1a) (Niphal) 1a1) to be humiliated, be ashamed 1a2) to be put to shame, be dishonoured, be confounded 1b) (Hiphil) 1b1) to put to shame, insult, humiliate, cause shame to 1b2) to exhibit shame 1c) (Hophal) 1c1) to be insulted, be humiliated 1c2) to be put to shame, be dishonoured, be confounded
Usage: Occurs in 38 OT verses. KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. See also: Numbers 12:14; Proverbs 25:8; Psalms 35:4.
מֵ/עֲוֺנֽוֹתֵי/הֶ֑ם
ʻâvôn
H5771
"iniquity"
Prep | N-cp | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
וּ/מָדְד֖וּ
mâdad
H4058
"to measure"
Conj | V-Qal-3cp
To measure means to stretch or extend something, like a line or a boundary. In the Bible, it is used to describe God's measurements for the tabernacle and temple. It can also mean to assess or evaluate something.
Definition: 1) to measure, stretch 1a) (Qal) to measure 1b) (Niphal) to be measured 1c) (Piel) 1c1) to extend, continue 1c2) to measure, measure off 1d) (Po) measured 1e) (Hithpolel) to extend oneself, stretch oneself Also means: mid.dad (מָדַד "to extend" H4059)
Usage: Occurs in 49 OT verses. KJV: measure, mete, stretch self. See also: Exodus 16:18; Ezekiel 40:32; Psalms 60:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תָּכְנִֽית
toknîyth
H8508
"proportion"
N-fs
This word means proportion or pattern, referring to a measurement or plan. It is used to describe a completed or finished work, like a building or design.
Definition: measurement, pattern, proportion
Usage: Occurs in 2 OT verses. KJV: pattern, sum. See also: Ezekiel 28:12; Ezekiel 43:10.
Study Notes — Ezekiel 43:10
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 43:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 43:10
- Jamieson-Fausset-Brown on Ezekiel 43:10
- Matthew Poole's Commentary on Ezekiel 43:10
- Trapp's Commentary on Ezekiel 43:10
- Ellicott's Commentary on Ezekiel 43:10
- Adam Clarke's Commentary on Ezekiel 43:10
- Cambridge Bible on Ezekiel 43:10
- Barnes' Notes on Ezekiel 43:10
- Whedon's Commentary on Ezekiel 43:10
- Sermons on Ezekiel 43:10
Context — The Glory of the LORD Returns to the Temple
8When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
9Now let them remove far from Me their prostitution and the funeral offerings for their kings, and I will dwell among them forever.
10As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan,
11and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out. 12This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 40:4 | “Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.” |
| 2 | Ezekiel 16:61 | Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you. |
| 3 | Ezekiel 16:63 | so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.” |
| 4 | Ezekiel 43:11 | and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out. |
| 5 | Romans 6:21 | What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death. |
| 6 | Exodus 25:40 | See to it that you make everything according to the pattern shown you on the mountain. |
| 7 | Ezekiel 23:31–32 | Because you have followed the path of your sister, I will put her cup into your hand.’ This is what the Lord GOD says: ‘You will drink your sister’s cup, a cup deep and wide. It will bring scorn and derision, for it holds so much. |
| 8 | 1 Chronicles 28:11 | Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat. |
| 9 | 1 Chronicles 28:19 | “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.” |
Ezekiel 43:10 Summary
[This verse is calling the people of Israel to repentance and to turn back to God, by describing the temple and its design, so that they may be ashamed of their sins and seek forgiveness, as seen in Ezekiel 43:10 and Psalm 51:17. The temple represents God's dwelling place among His people, and by understanding its design and purpose, the people can deepen their relationship with Him. By measuring the plan of the temple, the people are taking a step towards restoring their relationship with God, which is a key theme in the Bible, as seen in Romans 3:23-24 and 2 Corinthians 5:18. As we reflect on this verse, we can apply the same principles to our own lives, by seeking to understand God's design and plan for us, and by turning back to Him in repentance and humility.]
Frequently Asked Questions
Why does God want Ezekiel to describe the temple to the people of Israel?
God wants Ezekiel to describe the temple so that the people of Israel may be ashamed of their iniquities and turn back to Him, as seen in Ezekiel 43:10, similar to how God called the Israelites to repentance in Deuteronomy 30:1-3.
What is the purpose of the people measuring the plan of the temple?
The people measuring the plan of the temple is a call to action, encouraging them to take ownership of their spiritual lives and to understand the design and purpose of the temple, which represents God's dwelling place among them, as seen in Ezekiel 43:10 and Exodus 25:8-9.
How does this verse relate to the idea of God's presence among His people?
This verse highlights God's desire to dwell among His people, as seen in Ezekiel 43:9, and the importance of the temple as a symbol of His presence, which is also seen in other scriptures such as Leviticus 26:11-12 and Revelation 21:3.
What is the significance of the people being ashamed of their iniquities?
The people being ashamed of their iniquities is a sign of repentance and a turning back to God, which is a crucial step in restoring their relationship with Him, as seen in Ezekiel 43:10 and 1 John 1:9.
Reflection Questions
- What are some ways that I can apply the principle of measuring the plan of the temple to my own spiritual life, and how can I take ownership of my relationship with God?
- In what ways have I been defiling God's holy name, and what steps can I take to repent and turn back to Him?
- How can I balance the desire to know and understand God's design and plan with the need to humbly acknowledge my own sin and limitations?
- What are some ways that I can practically demonstrate my commitment to following God's laws and statutes, as outlined in the Bible?
- How can I use the idea of the temple as a symbol of God's presence to deepen my understanding of His love and care for me?
Gill's Exposition on Ezekiel 43:10
Thou son of man, show the house,.... That is, the house the prophet had seen measured, its gates, courts, and all belonging to it; which he was at first bid to observe, that he might show it to
Jamieson-Fausset-Brown on Ezekiel 43:10
Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. Show the house to the house of Israel, that they may be ashamed of their iniquities.
Matthew Poole's Commentary on Ezekiel 43:10
Son of man; Ezekiel, who is called thus above eighty times in this book. Show: he could not lay a model before their eye, but he could, and this is required, describe it to them in all the parts. The house; temple, which he had seen, and exactly measured. To the house of Israel; to the rulers, prophets, and priests especially, not excluding others. That they may be ashamed of their iniquities; when they shall blush to see what glory their iniquities had ruined, how great losers they were by their sins: or else thus interpret the meaning of these things, And let the Jews know what a church God will erect among the Gentiles, that so the Jews may be ashamed of their iniquities, which provoked God to east them off, and to destroy their church and state. Let them measure the pattern; as thou declarest let them write down, delineate all, and then compute the whole, that they may fully comprehend it.
Trapp's Commentary on Ezekiel 43:10
Ezekiel 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.Ver. 10. Show the house.] Heb., That house - sc., Which I have showed thee in visions; the idea of that temple which shall shortly be set up, its figure and dimensions. That they may be ashamed.] Of having dealt so unworthily with a God so gracious. And let them measure the pattern.] Ut metiantur universe; that, by a holy geometry, they may, in the spirit of their minds, take all the dimensions of it, and be transformed into the likeness of the heavenly pattern. These are those holy and heavenly mathematics, which none can learn but those that are taught of God, and without which none can be Christ’ s disciple; like as none might be scholar to Plato that had not the grounds of geometry. Scholae Platonis haec fuit inscriptio, ουδειςαγεωμετρητοςεισιτω.
Ellicott's Commentary on Ezekiel 43:10
(10) Shew the house.—This is still in vision; “make known to the people the new Temple and its appointments,” that, seeing God’s gracious purposes, they may repent of their evil doings. Let them measure the pattern.—That is, let them carefully consider and follow out the provisions God had made for their worship. (Comp. Hebrews 8:5.) Exactness in the observance of all positive enactments is a necessary result of a desire to serve God.
Adam Clarke's Commentary on Ezekiel 43:10
Verse 10. Show the house to the house of Israel] Show them this holy house where the holy God dwells, that they may be ashamed of their iniquities. Their name, their profession, their temple, their religious services, all bound them to a holy life; all within them, all without them, should have been holiness unto the Lord. But alas! they have been bound by no ties, and they have sinned against all their obligations; nevertheless, let them measure the pattern, let them see the rule by which they should have walked, and let them measure themselves by this standard, and walk accordingly.
Cambridge Bible on Ezekiel 43:10
1–12. The glory of Jehovah enters the house by the E. gate. The sound of his chariot was as the sound of many waters, and his glory lightened the earth (Ezekiel 43:1-4). The prophet hears one speaking to him from the house and saying that the defilements to which the house had been exposed through idolatries and the burial of kings near it shall henceforth cease (Ezekiel 43:6-9). The prophet is commanded to make known the fashion and ordinances of the house to the people (Ezekiel 43:10-12).
Barnes' Notes on Ezekiel 43:10
Deviation from the exact rules of the Mosaic ordinances was connected with the transgression of the people. So the restoration, according to the pattern of the Law, was symbolic of their return to obedience.
Whedon's Commentary on Ezekiel 43:10
10-12. These verses prove that there was a deep symbolic meaning, which would be understood by those for whom Ezekiel wrote, in all these minute particulars.
Sermons on Ezekiel 43:10
| Sermon | Description | |
|---|---|---|
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Ezekiel: Vision of the Temple by Stephen Kaung | In this sermon, the preacher discusses the visions that God gave to the prophet Ezekiel while he was among the captives by the river Chiba. One of the visions was of the glory of t |
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The Persistent Purpose of God - Part 10 by T. Austin-Sparks | In this sermon, the speaker focuses on the instructions given to the Prophet in the book of Ezekiel. The Prophet is told to behold with his eyes, hear with his ears, and set his he |
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A Revelation of Christ by B.H. Clendennen | This sermon emphasizes the importance of seeking a fresh revelation of Jesus Christ in practical life situations, highlighting the transformative power of truly seeing and knowing |
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Of Church Discipline. by John Gill | John Gill emphasizes that church discipline is rooted in divine authority rather than human laws, asserting that Christ is the sole head and lawgiver of the church. He clarifies th |
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The New Testament Pattern of Missions by A.B. Simpson | A.B. Simpson emphasizes the divine pattern of missions as outlined in the New Testament, urging the Church to recognize its responsibility in evangelizing the world. He highlights |
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The Apocalyptic Method - a Challenge to Christian by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the Book of Revelation as a symbolic unveiling of Jesus Christ, intended to guide and challenge Christians amidst persecution and sp |
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Learning by Revelation by T. Austin-Sparks | T. Austin-Sparks emphasizes the necessity of divine revelation in understanding God's purpose and the person of Jesus Christ, particularly in times of spiritual decline. He draws p |