Ezekiel 45:25
Ezekiel 45:25 in Multiple Translations
During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil.
In the seventh month, on the fifteenth day of the month, at the feast, he is to give the same for seven days; the sin-offering, the burned offering, the meal offering, and the oil as before.
For the seven days of the festival that begins on the fifteenth day of the seventh month, he is to provide the same number of sin offerings, burnt offerings, grain offerings, and olive oil.
In the seuenth moneth, in the fifteenth day of the moneth, shall he do the like in the feast for seuen dayes, according to the sinne offring, according to the burnt offring, and according to the meate offring, and according to the oyle.
In the seventh [month], in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.
“‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.”
In the seventh month , in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin-offering, according to the burnt-offering, and according to the meat-offering, and according to the oil.
In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.
During the seven days of the festival of Living in Temporary Shelters, which starts on the fifteenth day of the seventh month of each year, the king must provide the same things for offerings for the people’s sins, for offerings to be completely burned, for grain offerings, and the same amount of olive oil that he provided each day during the Passover Festival.’ ”
Berean Amplified Bible — Ezekiel 45:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 45:25 Interlinear (Deep Study)
BIB
HEB
בַּ/שְּׁבִיעִ֡י
בַּ/חֲמִשָּׁה֩
עָשָׂ֨ר
י֤וֹם
לַ/חֹ֨דֶשׁ֙
בֶּ/חָ֔ג
יַעֲשֶׂ֥ה
כָ/אֵ֖לֶּה
שִׁבְעַ֣ת
הַ/יָּמִ֑ים
כַּֽ/חַטָּאת֙
כָּ/עֹלָ֔ה
וְ/כַ/מִּנְחָ֖ה
וְ/כַ/שָּֽׁמֶן
בַּ/שְּׁבִיעִ֡י
shᵉbîyʻîy
H7637
seventh
Prep | Adj
בַּ/חֲמִשָּׁה֩
châmêsh
H2568
five
Prep | Adj
עָשָׂ֨ר
ʻâsâr
H6240
ten
Adj
י֤וֹם
yôwm
H3117
day
N-ms
לַ/חֹ֨דֶשׁ֙
chôdesh
H2320
month
Prep | N-ms
בֶּ/חָ֔ג
chag
H2282
feast
Prep | N-ms
יַעֲשֶׂ֥ה
ʻâsâh
H6213
to make
V-Qal-Imperf-3ms
כָ/אֵ֖לֶּה
ʼêl-leh
H428
these
Prep | Pron
שִׁבְעַ֣ת
shebaʻ
H7651
seven
Adj
הַ/יָּמִ֑ים
yôwm
H3117
day
Art | N-mp
כַּֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
sin
Prep | N-fs
כָּ/עֹלָ֔ה
ʻôlâh
H5930
burnt offering
Prep | N-fs
וְ/כַ/מִּנְחָ֖ה
minchâh
H4503
offering
Conj | Prep | N-fs
וְ/כַ/שָּֽׁמֶן
shemen
H8081
oil
Conj | Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 45:25
בַּ/שְּׁבִיעִ֡י
shᵉbîyʻîy
H7637
"seventh"
Prep | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
בַּ/חֲמִשָּׁה֩
châmêsh
H2568
"five"
Prep | Adj
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
עָשָׂ֨ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
י֤וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לַ/חֹ֨דֶשׁ֙
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
בֶּ/חָ֔ג
chag
H2282
"feast"
Prep | N-ms
A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.
Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice
Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.
יַעֲשֶׂ֥ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כָ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
שִׁבְעַ֣ת
shebaʻ
H7651
"seven"
Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
הַ/יָּמִ֑ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
כַּֽ/חַטָּאת֙
chaṭṭâʼâh
H2403
"sin"
Prep | N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
כָּ/עֹלָ֔ה
ʻôlâh
H5930
"burnt offering"
Prep | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/כַ/מִּנְחָ֖ה
minchâh
H4503
"offering"
Conj | Prep | N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
וְ/כַ/שָּֽׁמֶן
shemen
H8081
"oil"
Conj | Prep | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
Study Notes — Ezekiel 45:25
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 45:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 45:25
- Jamieson-Fausset-Brown on Ezekiel 45:25
- Matthew Poole's Commentary on Ezekiel 45:25
- Trapp's Commentary on Ezekiel 45:25
- Ellicott's Commentary on Ezekiel 45:25
- Adam Clarke's Commentary on Ezekiel 45:25
- Cambridge Bible on Ezekiel 45:25
- Whedon's Commentary on Ezekiel 45:25
- Sermons on Ezekiel 45:25
Context — Offerings and Feasts
23Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.
24He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.
25During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 23:33–43 | And the LORD said to Moses, “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. On the first day there shall be a sacred assembly. You must not do any regular work. For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work. These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day. These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. You are to dwell in booths for seven days. All the native-born of Israel must dwell in booths, so that your descendants may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the LORD your God.’” |
| 2 | Numbers 29:12–38 | On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days. As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams, and a tenth of an ephah with each of the fourteen lambs. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the fourth day you are to present ten bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the fifth day you are to present nine bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. On the eighth day you are to hold a solemn assembly; you must not do any regular work. As a pleasing aroma to the LORD, you are to present an offering made by fire, a burnt offering of one bull, one ram, and seven male lambs a year old, all unblemished, along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed. Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. |
| 3 | 2 Chronicles 5:3 | So all the men of Israel came together to the king at the feast in the seventh month. |
| 4 | John 7:37–39 | On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified. |
| 5 | John 7:2 | However, the Jewish Feast of Tabernacles was near. |
| 6 | Zechariah 14:16–19 | Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles. And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them. And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles. |
| 7 | Deuteronomy 16:13–15 | You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete. |
| 8 | 2 Chronicles 7:8–10 | So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days. On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more. On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel. |
| 9 | Nehemiah 8:14–18 | And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month. So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing. Day after day, from the first day to the last, Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the ordinance. |
Ezekiel 45:25 Summary
This verse is talking about a special feast that lasts for seven days, starting on the fifteenth day of the seventh month. During this time, the people are to make offerings to God, including sin offerings, burnt offerings, grain offerings, and oil, just like they did on the first day of the feast (as seen in Ezekiel 45:23-24). This is a time for the people to come together and celebrate God's provision and faithfulness, and to acknowledge their sin and need for forgiveness, as seen in Psalm 51:1-17. By participating in these offerings and celebrations, the people are able to express their devotion to God and their gratitude for His blessings, as seen in Deuteronomy 16:13-15.
Frequently Asked Questions
What is the significance of the seventh month in the biblical calendar?
The seventh month is a special time in the biblical calendar, often associated with the Feast of Tabernacles, as seen in Leviticus 23:34 and Deuteronomy 16:13-15. This feast is a time of celebration and remembrance of God's provision and faithfulness.
Why are sin offerings, burnt offerings, grain offerings, and oil mentioned together in this verse?
These offerings are mentioned together because they represent a comprehensive approach to worship, acknowledging sin, expressing gratitude, and providing for the needs of the community, as seen in Exodus 29:38-42 and Numbers 28:1-8.
How does this verse relate to the overall theme of Ezekiel's prophecy?
This verse is part of Ezekiel's vision for the restoration of Israel and the rebuilding of the temple, emphasizing the importance of worship and sacrifice in the life of God's people, as seen in Ezekiel 40-48.
What can we learn from the repetition of the phrase 'seven days' in this verse?
The repetition of 'seven days' emphasizes the completeness and perfection of God's plan, as seen in Genesis 1:1-2:3, and highlights the importance of faithful obedience to God's commands, as seen in Exodus 20:8-11.
Reflection Questions
- How can I apply the principles of comprehensive worship, including acknowledging sin and expressing gratitude, to my own life?
- What role do sacrifices and offerings play in my relationship with God, and how can I express my devotion to Him in meaningful ways?
- In what ways can I participate in the 'feast' of worship, celebrating God's provision and faithfulness in my life?
- How can I balance the different aspects of worship, including acknowledging sin, expressing gratitude, and providing for the needs of others, in my own spiritual practice?
Gill's Exposition on Ezekiel 45:25
In the seventh month, in the fifteenth day of the month,.... The month Tisri, which answers to part of our September and October: shall he do the like in the feast of the seven days; the feast of
Jamieson-Fausset-Brown on Ezekiel 45:25
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat
Matthew Poole's Commentary on Ezekiel 45:25
The seventh month, according to their ecclesiastical account, Tisri, which answers to part of our August and September. The fifteenth day; on that day the feast of tabernacles began, and it continued seven days. Shall he, the prince, as before, , do the like, in every respect, for sacrifices, and all that belonged to them. According to the sin offering, & c.: as was required at the passover, so at this feast also, and therefore you are referred to the particulars of that feast.
Trapp's Commentary on Ezekiel 45:25
Ezekiel 45:25 In the seventh [month], in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.Ver. 25. In the feast of the seven days,] i.e., Of tabernacles, wont to be of eight days. Quam sunt nova omnia There are all thing new. Of Pentecost here is no mention at all.
Ellicott's Commentary on Ezekiel 45:25
(25) In the seventh month.—This corresponds to the Feast of Tabernacles, though the name is not mentioned, doubtless because the custom of living in booths is to be discontinued. The sacrifices at this feast are to be the same as at the Passover, and are to be repeated for each day of the feast. There is in this an entire change from the peculiar ordinances of the Mosaic law (Numbers 29:12-24), and on the whole a great diminution in the number of sacrifices, with a simplification of the ritual, and an omission of the eighth day, added to the feast by the Mosaic law. Ezekiel here omits altogether the Feast of Pentecost, the Day of Atonement, and the Day of Trumpets (the first of the seventh month); for these he substitutes a special sin offering for the first and seventh days of the first month, and for the first day of the Paschal feast; he, moreover, largely modifies the ritual of the two feasts which he retains. All this essentially transforms the ideas which form the basis of the cycle of the Mosaic feasts. No attempt was ever made by the Jews of the restoration to carry out the scheme here set forth; and it appears to have been regarded by the prophet’s contemporaries and successors as purely ideal.
Adam Clarke's Commentary on Ezekiel 45:25
Verse 25. In the seventh month] He shall do at the feast of tabernacles the same things that he was desired to do on the passover. The prince should offer the same number of victims, of the same quality, and with the same ceremonies, as during the above seven days. The offerings were, sin-offerings, burnt-offerings, and peace-offerings.
Cambridge Bible on Ezekiel 45:25
25. Feast of tabernacles on the fifteenth day of the seventh month. Render: in the seventh month, on the fifteenth day of the month, in the feast, shall he do the like, the seven days. The “feast” is that of tabernacles, the feast par excellence of the year, concluding the yearly round of festivals (Isaiah 29:1). For this feast the prince makes the same provision as for the feast of unleavened bread (Ezekiel 45:23).
Whedon's Commentary on Ezekiel 45:25
21-25. It is commanded that on the fourteenth day of Abib (compare Exodus 12:6) the passover shall be celebrated (Ezekiel 45:21) and the prince “shall provide” (Ezekiel 45:22-23; compare Ezekiel
Sermons on Ezekiel 45:25
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(1 Corinthians) Christ Our Passover by Brian Brodersen | In this sermon, the speaker discusses the fulfillment of the first four Feast in connection with Jesus' first coming and the remaining three Feast that will be fulfilled in his sec |
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The Feasts of Jehovah 10 the Millenium by John W. Bramhall | In this sermon, the preacher reflects on the lessons found in the Old Testament and how they are relevant to our lives today. He shares a personal anecdote about his young son's fa |
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(Hebrews) 4-Repentance by Leonard Ravenhill | Leonard Ravenhill emphasizes the urgency of repentance in his sermon on Hebrews 4, focusing on Jesus' declaration during the last day of the feast, where He invites the thirsty to |
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Grieving the Spirit by Leonard Ravenhill | In this sermon, the preacher discusses the concept of worldliness and its impact on society. He shares a personal experience of witnessing a young lady being shocked by a prayer du |
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(Pdf Book) My All for Him / 5 Chapters by Basilea Schlink | Basilea Schlink emphasizes the necessity of 'first love' for Jesus, which is crucial for enduring the trials of our time. This love, akin to 'bridal love,' is a powerful force that |
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Rivers of Living Water by Bill McLeod | In this sermon, the speaker uses a scenario to illustrate the state of people's lives and minds. He describes a field with a flowing fountain representing life and mind. Several tr |
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The Spirit and the Bride Say Come by R.G. Lee | In this sermon, the preacher emphasizes the urgency of accepting Jesus Christ as one's Savior. He warns that if someone were to die without accepting Christ, they would be consider |