Ezekiel 47:1
Ezekiel 47:1 in Multiple Translations
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
And he brought me back unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward (for the forefront of the house was toward the east); and the waters came down from under, from the right side of the house, on the south of the altar.
And he took me back to the door of the house; and I saw that waters were flowing out from under the doorstep of the house on the east, for the house was facing east: and the waters came down from under, from the right side of the house, on the south side of the altar.
The man took me back to the Temple entrance. I saw water coming out from under the threshold of the Temple and flowing east (because the Temple faced east). The water was coming from under the south side of the Temple and ran south of the altar.
Afterward he brought me vnto the doore of the house: and behold, waters yssued out from vnder the threshold of the house Eastward: for the forefront of the house stoode towarde the East, and the waters ran downe from vnder the right side of the house, at the southside of ye altar.
And he causeth me to turn back unto the opening of the house; and lo, water is coming forth from under the threshold of the house eastward, for the front of the house [is] eastward, and the water is coming down from beneath, from the right side of the house, from the south of the altar.
He brought me back to the door of the temple; and behold, waters flowed out from under the threshold of the temple eastward, for the front of the temple faced toward the east. The waters came down from underneath, from the right side of the temple, on the south of the altar.
Afterward he brought me again to the door of the house; and behold, waters issued out from under the threshhold of the house eastward: for the front of the house stood towards the east, and the waters came down from under from the right side of the house, at the south side of the altar.
And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.
Then, in the vision, the man brought me back to the entrance of the temple. There I saw water flowing out from under the entrance, flowing toward the east. The water was flowing from under the south side of the entrance, south of the altar.
Berean Amplified Bible — Ezekiel 47:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 47:1 Interlinear (Deep Study)
BIB
HEB
וַ/יְשִׁבֵ/נִי֮
אֶל
פֶּ֣תַח
הַ/בַּיִת֒
וְ/הִנֵּה
מַ֣יִם
יֹצְאִ֗ים
מִ/תַּ֨חַת
מִפְתַּ֤ן
הַ/בַּ֨יִת֙
קָדִ֔ימָ/ה
כִּֽי
פְנֵ֥י
הַ/בַּ֖יִת
קָדִ֑ים
וְ/הַ/מַּ֣יִם
יֹרְדִ֗ים
מִ/תַּ֜חַת
מִ/כֶּ֤תֶף
הַ/בַּ֨יִת֙
הַ/יְמָנִ֔ית
מִ/נֶּ֖גֶב
לַ/מִּזְבֵּֽחַ
וַ/יְשִׁבֵ/נִי֮
shûwb
H7725
to return
Conj | V-Hiphil-ConsecImperf-3ms | Suff
אֶל
ʼêl
H413
to(wards)
Prep
פֶּ֣תַח
pethach
H6607
entrance
N-ms
הַ/בַּיִת֒
bayith
H1004
place
Art | N-ms
וְ/הִנֵּה
hinnêh
H2009
behold
Conj | Part
מַ֣יִם
mayim
H4325
Water (Gate)
N-mp
יֹצְאִ֗ים
yâtsâʼ
H3318
to come out
V-Qal
מִ/תַּ֨חַת
tachath
H8478
underneath
Prep | Prep
מִפְתַּ֤ן
miphtân
H4670
threshold
N-ms
הַ/בַּ֨יִת֙
bayith
H1004
place
Art | N-ms
קָדִ֔ימָ/ה
qâdîym
H6921
east
N-ms | Suff
כִּֽי
kîy
H3588
for
Conj
פְנֵ֥י
pânîym
H6440
face
N-cp
הַ/בַּ֖יִת
bayith
H1004
place
Art | N-ms
קָדִ֑ים
qâdîym
H6921
east
N-ms
וְ/הַ/מַּ֣יִם
mayim
H4325
Water (Gate)
Conj | Art | N-mp
יֹרְדִ֗ים
yârad
H3381
to go down
V-Qal
מִ/תַּ֜חַת
tachath
H8478
underneath
Prep | Prep
מִ/כֶּ֤תֶף
kâthêph
H3802
shoulder
Prep | N-fs
הַ/בַּ֨יִת֙
bayith
H1004
place
Art | N-ms
הַ/יְמָנִ֔ית
yᵉmânîy
H3233
right
Art | Adj
מִ/נֶּ֖גֶב
negeb
H5045
Negeb
Prep | N-ms
לַ/מִּזְבֵּֽחַ
mizbêach
H4196
altar
Prep | N-ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 47:1
וַ/יְשִׁבֵ/נִי֮
shûwb
H7725
"to return"
Conj | V-Hiphil-ConsecImperf-3ms | Suff
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פֶּ֣תַח
pethach
H6607
"entrance"
N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
הַ/בַּיִת֒
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
וְ/הִנֵּה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
מַ֣יִם
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
יֹצְאִ֗ים
yâtsâʼ
H3318
"to come out"
V-Qal
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/תַּ֨חַת
tachath
H8478
"underneath"
Prep | Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
מִפְתַּ֤ן
miphtân
H4670
"threshold"
N-ms
A miphtan is a threshold or a sill, serving as the base of a door or entrance, as translated in the KJV.
Definition: threshold
Usage: Occurs in 8 OT verses. KJV: threshold. See also: 1 Samuel 5:4; Ezekiel 10:18; Zephaniah 1:9.
הַ/בַּ֨יִת֙
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
קָדִ֔ימָ/ה
qâdîym
H6921
"east"
N-ms | Suff
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
פְנֵ֥י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/בַּ֖יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
קָדִ֑ים
qâdîym
H6921
"east"
N-ms
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
וְ/הַ/מַּ֣יִם
mayim
H4325
"Water (Gate)"
Conj | Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
יֹרְדִ֗ים
yârad
H3381
"to go down"
V-Qal
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
מִ/תַּ֜חַת
tachath
H8478
"underneath"
Prep | Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
מִ/כֶּ֤תֶף
kâthêph
H3802
"shoulder"
Prep | N-fs
The Hebrew word for shoulder describes the upper end of the arm, where garments hang, and is used in Exodus 28:7 to describe the shoulder pieces of the ephod.
Definition: 1) shoulder, shoulder-blade, side, slope 1a) shoulder, shoulder-blade (of man) 1b) shoulder, shoulder-pieces (of animals) 1c) side, slope (of mountain) 1d) supports (of laver)
Usage: Occurs in 58 OT verses. KJV: arm, corner, shoulder(-piece), side, undersetter. See also: Exodus 27:14; 2 Kings 11:11; Isaiah 11:14.
הַ/בַּ֨יִת֙
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/יְמָנִ֔ית
yᵉmânîy
H3233
"right"
Art | Adj
This Hebrew word means right or right hand, and is also used to mean south, as in the southern direction, in the Bible.
Definition: : right right, right hand Also means: ye.ma.ni (יְמָנִי ": south" H3233H)
Usage: Occurs in 19 OT verses. KJV: (on the) right (hand). See also: Exodus 29:20; 1 Kings 6:8; Ezekiel 47:2.
מִ/נֶּ֖גֶב
negeb
H5045
"Negeb"
Prep | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
לַ/מִּזְבֵּֽחַ
mizbêach
H4196
"altar"
Prep | N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
Study Notes — Ezekiel 47:1
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 47:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 47:1
- Jamieson-Fausset-Brown on Ezekiel 47:1
- Matthew Poole's Commentary on Ezekiel 47:1
- Trapp's Commentary on Ezekiel 47:1
- Ellicott's Commentary on Ezekiel 47:1
- Adam Clarke's Commentary on Ezekiel 47:1
- Cambridge Bible on Ezekiel 47:1
- Barnes' Notes on Ezekiel 47:1
- Whedon's Commentary on Ezekiel 47:1
- Sermons on Ezekiel 47:1
Context — Waters from under the Temple
1Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
2Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side. 3As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and led me through ankle-deep water.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 22:1 | Then the angel showed me a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb |
| 2 | Zechariah 14:8 | And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike. |
| 3 | Joel 3:18 | And in that day the mountains will drip with sweet wine, and the hills will flow with milk. All the streams of Judah will run with water, and a spring will flow from the house of the LORD to water the Valley of Acacias. |
| 4 | Isaiah 55:1 | “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! |
| 5 | Ezekiel 47:12 | Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.” |
| 6 | Jeremiah 2:13 | “For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns— broken cisterns that cannot hold water. |
| 7 | Psalms 46:4 | There is a river whose streams delight the city of God, the holy place where the Most High dwells. |
| 8 | John 7:37–39 | On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified. |
| 9 | Revelation 22:17 | The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely. |
| 10 | Zechariah 13:1 | “On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity. |
Ezekiel 47:1 Summary
This verse describes a beautiful picture of God's presence and blessing flowing from the temple, bringing new life and hope to all who experience it. The water flowing from under the threshold of the temple represents the life-giving presence of God, as seen in other scriptures such as Ezekiel 47:9 and Revelation 22:1. Just as the temple faced east, symbolizing the dawn of a new era, we can face each new day with hope and expectation, knowing that God is our source of life and renewal, as described in Lamentations 3:22-23 and 2 Corinthians 5:17. As we reflect on this verse, we can ask ourselves how we can be a source of life and blessing to those around us, just like the temple.
Frequently Asked Questions
What is the significance of the water flowing from under the threshold of the temple in Ezekiel 47:1?
The water flowing from the temple represents the life-giving presence of God, as seen in other scriptures such as Ezekiel 47:9 and Revelation 22:1, where water is associated with spiritual renewal and healing.
Why is the temple's orientation important in this verse?
The temple facing east is significant because it symbolizes the dawn of a new era, as seen in Isaiah 60:1-3, where the glory of the Lord rises like the sun, bringing light and hope to God's people.
What is the relationship between the water and the altar in this verse?
The water coming down from under the south side of the temple, south of the altar, suggests a connection between the sacrifice and the outpouring of God's blessing, as seen in other scriptures such as John 7:37-39, where Jesus is the source of living water.
How does this verse relate to the broader theme of Ezekiel's prophecy?
This verse is part of Ezekiel's vision of the restored temple and the new creation, as seen in Ezekiel 40-48, where God's people are given a new heart and a new spirit, and the land is renewed and flourishing, as described in Ezekiel 36:26-30 and Isaiah 65:17-25.
Reflection Questions
- What does the image of water flowing from the temple evoke in my heart, and how can I apply this to my own life?
- How can I, like the temple, be a source of life and blessing to those around me, as seen in Matthew 5:16 and Acts 2:44-47?
- What are the 'altars' in my life where I need to experience the outpouring of God's blessing and renewal, as described in Psalm 51:10-12 and 2 Corinthians 5:17?
- How can I, like Ezekiel, be a part of God's plan to bring new life and hope to a world in need, as seen in Isaiah 61:1-3 and Luke 4:18-19?
Gill's Exposition on Ezekiel 47:1
Afterward he brought me again unto the door of the house,.... The door of the temple, even of the holy of holies; hither the prophet is said to be brought again, or "brought back" (x); for he was
Jamieson-Fausset-Brown on Ezekiel 47:1
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the
Matthew Poole's Commentary on Ezekiel 47:1
EZEKIEL CHAPTER 47 The vision of the holy waters, . The virtue of them, . The borders of the land, . The division of it by lot, ,23. After that the temple was measured, and the ordinances of it were settled, and what pertained to prince and people assigned, &c., he brought me; the angel, or the Spirit of God, 3:22. The house; the temple itself. Waters issued out: some do observe that there were aqueducts laid under ground, which from some fountain were conveyed to cleanse and purge away the blood of sacrifices poured fourth, and the excrements of the slain beasts, of which some would remain after the greatest care. However, they would need much water about their temple services, and this was conveyed in pipes from the fountain Etare, as Dr. Lightfoot observes from their rabbins, and from Aristaeus an eye-witness; these gave. occasion or ground of this vision. From under the threshold; the fountain lay to the west, the conduit pipes were laid to bring the water to the temple, and so must run eastward, and perhaps one main pipe might be laid under the east gate of the temple.
From the right side; on the south side of the temple, for so the south is to a man whose face looketh toward the east. At, or towards, the south side of the altar, for so it seems they were conveyed to run, till they came to the altar, and were conveyed by the right side of it into a room they called the well room. The spiritual meaning I refer to the private meditations of Christians; thus far of the aqueducts.
Trapp's Commentary on Ezekiel 47:1
Ezekiel 47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house [stood toward] the east, and the waters came down from under from the right side of the house, at the south [side] of the altar.Ver. 1. Afterward he brought.] Christus mystagogus me duxit. Yεωεπου, Follow God whithersoever he leadeth thee; this was an ancient rule among the heathens. Christo ducente et docente. And, behold, waters issued out,] i.e., The gospel of grace, and the gifts of the Holy Ghost thereby conveyed into the hearts of believers, and poured out upon the world by the death of Christ. The prophet seems to allude to those waters, which by conduits were conveyed to the altar to wash away the blood of the sacrifices and filth of the temple, which else would have been very offensive and noisome. See the like in Zechariah 14:8, where the eastern and western Churches also are pointed out. See Revelation 22:1. From under the threshold.] Quod gloria Dei dudum triverat. Christ is that door, and fountain of living water.
And from the temple at Jerusalem flowed forth the waters of saving truth to all nations; and first eastward, not Romeward, though the faith of the Romans was not long after spoken of throughout the whole world. Oecolamp.
Ellicott's Commentary on Ezekiel 47:1
XLVII. The first twelve verses of this chapter constitute what is generally known as “the vision of the living waters;” the latter part of the chapter, Ezekiel 47:13-23, more properly belongs with Ezekiel 48, and, with that, gives an account of the boundaries of the land, of its distribution among the tribes, and of the building of the holy city. The ideal character of this vision of the waters is so plain upon its face that little need be said on this point. The stream is represented as issuing from the summit of “a very high mountain” (Ezekiel 40:2), and as constantly and rapidly increasing its volume, without the accession of tributaries, so that in a little more than a mile it becomes a river no longer fordable. The trees upon its banks, too, are evidently symbolical, and its effect upon the Dead Sea (as already said in the introductory note to Ezekiel 40-48) is such as could not naturally occur. Such imagery is common in prophecy. Joel (Joe 3:18) says, “All the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.” Zechariah (Zechariah 14:8), “Living waters shall go out from Jerusalem, half of them toward the former sea, and half of them toward the hinder sea;” and finally, the description of the “pure river of water of life” in Revelation 22:1-3, is evidently founded upon this passage of Ezekiel. Passages in which water is used as the symbol of the influence of the Spirit are too numerous and familiar to need quotation. (Comp. Isaiah 44:3; Ezekiel 36:25-27; Zechariah 13:1, &c.) Ezekiel, having in the previous chapters described the dwelling of the Lord among His people with characteristic minuteness of detail, now proceeds to set forth the blessings that flow from this presence.
(1) Door of the house.—This is the entrance of the Temple itself; the waters come out from under its threshold, just as in Revelation 22:1 they proceed “out of the throne of God and of the Lamb.” The prophet, who had just been in the outer court (Ezekiel 46:21, &c.), is brought in to the door of the house that he may see the waters. From the right side of the house.—Although the waters issue directly from the threshold which was in the centre of the east front of the Temple, and their general course was due east, it was necessary that they should be deflected a little at the start to the south in order to pass the porch and the altar, as well as both the inner and outer gateways.
Adam Clarke's Commentary on Ezekiel 47:1
CHAPTER XLVII The vision of the holy waters issuing out of the temple, and their virtue; an emblem of the power of God's grace under the Gospel, capable of healing all but the incorrigibly impenitent, represented by the marshy ground that cannot be healed, 1-12. Also a description of the several divisions of the Holy Land indiscriminately shared betwixt Jews and proselytes; to denote that in after times the privileges now enjoyed by the Jews should be also extended to the Gentiles, 13-23. NOTES ON CHAP. XLVII Verse 1. Behold, waters issued out from under the threshold] Ezekiel, after having made the whole compass of the court of the people, is brought back by the north gate into the courts of the priests; and, having reached the gate of the temple, he saw waters which had their spring under the threshold of that gate, that looked towards the east; and which passing to the south of the altar of burnt-offerings on the right of the temple, ran from the west to the east, that they might fall into the brook Kidron, and thence be carried into the Dead Sea. Literally, no such waters were ever in the temple; and because there were none, Solomon had what is called the brazen sea made, which held water for the use of the temple. It is true that the water which supplied this sea might have been brought by pipes to the place: but a fountain producing abundance of water was not there, and could not be there, on the top of such a hill; and consequently these waters, as well as those spoken of in Joe 3:18, and in Zechariah 14:8, are to be understood spiritually or typically; and indeed the whole complexion of the place here shows, that they are thus to be understood. Taken in this view, I shall proceed to apply the whole of this vision to the effusion of light and salvation by the outpouring of the Spirit of God under the Gospel dispensation, by which the knowledge of the true God was multiplied in the earth; and have only one previous remark to make, that the farther the waters flowed from the temple, the deeper they grew. With respect to the phraseology of this chapter, it may be said that St. John had it particularly in view while he wrote his celebrated description of the paradise of God, Revelation 22:1 &c.
The prophet may therefore be referring to the same thing which the apostle describes, viz., the grace of the Gospel, and its effects in the world.
Cambridge Bible on Ezekiel 47:1
1–12. The river issuing from the temple. The prophet saw a stream issuing from beneath the threshold of the house, which pursued its way eastward, passing the altar on the south side and emerging into the open on the right hand of the outer east gate. A thousand cubits from the gate the waters were ankle deep, but speedily they became a river so deep that it could be crossed only by swimming (Ezekiel 47:3-5). A luxuriant nature attended the course of the stream; trees grew on every side, ever green and with unfailing fruit, the leaves of which possessed a healing virtue (Ezekiel 47:7; Ezekiel 47:12). The desert place to the east became transformed, and the bitter waters of the Dead Sea into which the river flowed were made sweet, and swarmed with life like the great sea on the west. Fishermen peopled the shores from En-gedi to En-eglaim; only the marshes by the seaside remained salt (Ezekiel 47:6-12).
Barnes' Notes on Ezekiel 47:1
The vision of the waters; or, the blessings which flow from this source to animate and refresh all the inhabitants of the earth. Compare Isaiah 44:8...; Joe 3:18.
Whedon's Commentary on Ezekiel 47:1
1. Under the threshold… at the south side of the altar — “There was a fountain connected with the temple hill the waters of which fell into the valley east of the city and made their way toward the
Sermons on Ezekiel 47:1
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Inexhaustible Resources in Christ by Alan Redpath | In this sermon, the speaker reflects on their personal journey of faith and acknowledges their own stubbornness. They believe that we are living in the end times and that Satan is |
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Christian Growth - Part 6 by Alan Redpath | In this sermon, the preacher discusses the story of Jacob from the Bible. Jacob had lived his life independently of God, making mistakes and facing the consequences. Eventually, Go |
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Resources for Christian Living by Alan Redpath | In this sermon, the speaker emphasizes the importance of experiencing a deep and ongoing relationship with God. He warns against becoming complacent or shallow in one's faith and u |
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The Holy Spirit & Power for the Ministry by Alan Redpath | In this sermon, the preacher discusses the importance of the miracle of a Spirit-filled life. He refers to the crowd's questions on the day of Pentecost, asking what the events mea |
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The River Is Rising by David Wilkerson | In this sermon, the preacher shares a powerful testimony of a young man who was on the verge of taking his own life but was saved by a still small voice telling him to go to the ma |
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Constantly Failing the Purposes of God by Chuck Smith | This sermon emphasizes the importance of being passionate for righteousness and God, drawing parallels between the failures of the children of Israel in worshiping false gods and t |
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The River of Life by David Wilkerson | In this sermon, the preacher discusses a vision that the prophet Ezekiel had about a river of life. The preacher emphasizes that this vision is a prophecy for the Church of the lat |