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Home › Berean Standard Bible  › Ezekiel 9  › Ezekiel 9:5

Ezekiel 9:5

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Ezekiel 9:5 in Multiple Translations

Berean Standard Bible BSB

And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!

King James Version KJV

¶ And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

American Standard Version ASV

And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity;

Bible in Basic English BBE

And to these he said in my hearing, Go through the town after him using your axes: do not let your eyes have mercy, and have no pity:

Free Bible Version FBV

Then I heard him tell the others, “Follow him all through the city and start killing people. Don't be kind or merciful to anyone!

Geneva Bible 1599 GNV

And to the other he said, that I might heare, Goe ye after him through the citie, and smite: let your eye spare none, neither haue pitie.

Young's Literal Translation YLT

And to the others he said in mine ears, 'Pass on into the city after him, and smite; your eye doth not pity, nor do ye spare;

World English Bible WEB

To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity.

Noah Webster Bible WBS

And to the others he said in my hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

Douay-Rheims 1899 DRV

And to the others he said in my hearing: Go ye after him through the city, and strike: let not your eyes spare, nor be ye moved with pity.

Translation for Translators T4T

While I was listening, he said to the other six men, “Follow the man wearing the white robe, and kill people. Do not pity them or act mercifully toward them.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Ezekiel 9:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 9:5 Interlinear (Deep Study)

BIB
HEB וּ/לְ/אֵ֨לֶּה֙ אָמַ֣ר בְּ/אָזְנַ֔/י עִבְר֥וּ בָ/עִ֛יר אַחֲרָ֖י/ו וְ/הַכּ֑וּ על אַל תָּחֹ֥ס עיני/כם עֵינְ/כֶ֖ם וְ/אַל תַּחְמֹֽלוּ
וּ/לְ/אֵ֨לֶּה֙ ʼêl-leh H428 these Conj | Prep | Pron
אָמַ֣ר ʼâmar H559 to say V-Qal-Perf-3ms
בְּ/אָזְנַ֔/י ʼôzen H241 ear Prep | N-fd | Suff
עִבְר֥וּ ʻâbar H5674 to pass V-Qal-Impv-2mp
בָ/עִ֛יר ʻîyr H5892 excitement Prep | N-fs
אַחֲרָ֖י/ו ʼachar H310 after Prep | Suff
וְ/הַכּ֑וּ nâkâh H5221 to smite Conj | V-Hiphil-Impv-2mp
על ʻal H5921 upon Prep
אַל ʼal H408 not Part
תָּחֹ֥ס chûwç H2347 to pity V-Qal-Juss-3fs
עיני/כם ʻayin H5869 eye N-cd | Suff
עֵינְ/כֶ֖ם ʻayin H5869 eye N-cs | Suff
וְ/אַל ʼal H408 not Conj | Part
תַּחְמֹֽלוּ châmal H2550 to spare V-Qal-Juss-2mp
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 9:5

וּ/לְ/אֵ֨לֶּה֙ ʼêl-leh H428 "these" Conj | Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
אָמַ֣ר ʼâmar H559 "to say" V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בְּ/אָזְנַ֔/י ʼôzen H241 "ear" Prep | N-fd | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
עִבְר֥וּ ʻâbar H5674 "to pass" V-Qal-Impv-2mp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
בָ/עִ֛יר ʻîyr H5892 "excitement" Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אַחֲרָ֖י/ו ʼachar H310 "after" Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וְ/הַכּ֑וּ nâkâh H5221 "to smite" Conj | V-Hiphil-Impv-2mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
על ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַל ʼal H408 "not" Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תָּחֹ֥ס chûwç H2347 "to pity" V-Qal-Juss-3fs
To pity or have compassion on someone means to show kindness and care for their well-being, like God's compassion for his people. It involves covering or protecting them from harm.
Definition: (Qal) to pity, have compassion, spare, look upon with compassion
Usage: Occurs in 24 OT verses. KJV: pity, regard, spare. See also: Genesis 45:20; Ezekiel 5:11; Psalms 72:13.
עיני/כם ʻayin H5869 "eye" N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
עֵינְ/כֶ֖ם ʻayin H5869 "eye" N-cs | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וְ/אַל ʼal H408 "not" Conj | Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּחְמֹֽלוּ châmal H2550 "to spare" V-Qal-Juss-2mp
To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.
Definition: (Qal) to spare, pity, have compassion on
Usage: Occurs in 40 OT verses. KJV: have compassion, (have) pity, spare. See also: Exodus 2:6; Jeremiah 21:7; Proverbs 6:34.

Study Notes — Ezekiel 9:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Ezekiel 5:11 Therefore as surely as I live, declares the Lord GOD, because you have defiled My sanctuary with all your detestable idols and abominations, I Myself will withdraw My favor; I will not look upon you with pity, nor will I spare you.
2 Ezekiel 8:18 Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
3 Ezekiel 7:9 I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that it is I, the LORD, who strikes the blow.
4 Isaiah 22:14 The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.
5 Numbers 25:7–8 On seeing this, Phinehas son of Eleazar, the son of Aaron the priest, got up from the assembly, took a spear in his hand, followed the Israelite into his tent, and drove the spear through both of them—through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted,
6 Ezekiel 7:4 I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’
7 1 Samuel 9:15 Now on the day before Saul’s arrival, the LORD had revealed to Samuel,
8 1 Kings 18:40 Then Elijah ordered them, “Seize the prophets of Baal! Do not let a single one escape.” So they seized them, and Elijah brought them down to the Kishon Valley and slaughtered them there.
9 Exodus 32:27 He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’”
10 Ezekiel 9:10 But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads.”

Ezekiel 9:5 Summary

[Ezekiel 9:5 shows us that God is serious about sin and will judge those who refuse to repent, just like He warned in Deuteronomy 28:63 and Leviticus 26:30. He wants us to understand that our actions have consequences, and He will not tolerate evil forever. As it says in Psalm 89:14, God's justice and righteousness are the foundation of His throne, and He will not compromise on these principles. This verse should motivate us to seek God's mercy and forgiveness, and to live lives that are pleasing to Him, as encouraged in Romans 11:22.]

Frequently Asked Questions

Why did God instruct the executioners to show no pity or spare anyone in Ezekiel 9:5?

God's instruction to show no pity reflects the severity of Jerusalem's sin and the importance of holiness, as seen in Deuteronomy 28:63 and Leviticus 26:30, where God warns of judgment for disobedience.

Who are the 'others' that God spoke to in Ezekiel 9:5?

The 'others' are likely a group of angelic executioners, given the context of Ezekiel 9:1-11, where God commands them to follow the man clothed in linen and carry out judgment on the city.

How can a loving God command such violence and destruction in Ezekiel 9:5?

This verse highlights the tension between God's justice and mercy, as seen in Psalm 89:14, where God's justice and righteousness are the foundation of His throne, and Romans 11:22, which notes that God's kindness and severity are both part of His character.

What is the significance of the command to 'follow him through the city' in Ezekiel 9:5?

This command emphasizes the thoroughness of God's judgment, ensuring that all parts of the city are reached, much like the instructions for the conquest of Canaan in Deuteronomy 20:16-18, where God commands the Israelites to destroy all the inhabitants of the land.

Reflection Questions

  1. How does the concept of God's judgment in Ezekiel 9:5 challenge or comfort me in my own life?
  2. In what ways can I, like the man clothed in linen, be a vessel for God's mercy and mark of protection for others?
  3. What are the 'abominations' in my own life or community that I should be 'sighing and groaning' over, as in Ezekiel 9:4?
  4. How can I balance the attributes of God's justice and mercy in my own understanding of His character?

Gill's Exposition on Ezekiel 9:5

And, to the others he said in mine hearing,.... To the other six men that had the slaughter weapons in their hands: go ye after him through the city; that is, after the man clothed with linen; for he

Jamieson-Fausset-Brown on Ezekiel 9:5

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: To the others he said - to the six officers of judgment (Ezekiel 9:2).

Matthew Poole's Commentary on Ezekiel 9:5

The others; the six slaughtermen. He said; the God of glory, or Christ, who appeared in great glory. In my hearing; a note of certainty of the thing. Go ye after him; linger not ere you set forward against the wicked, yet still go after, that you destroy none that are to be sealed; so also . Through the city; this order must be observed through the whole city, and through the whole execution. Smite; strike each with his weapon of perdition, so let every one fall by the sword, or famine, &c. Let not your eye spare; do all with severity, act the Chaldeans’ part indeed, and without remorse execute my just displeasure by your cruelty.

Trapp's Commentary on Ezekiel 9:5

Ezekiel 9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:Ver. 5. Go ye after him.] Go not till he hath marked the mourners, so chary and choice is God of his jewels. Mercy is his firstborn, saith one, and visits the saints ere judgments break out.

Ellicott's Commentary on Ezekiel 9:5

(5) Go ye after him.—No interval is allowed. Here, as in the corresponding visions in Revelation referred to above, judgment waits only until those whom mercy will spare have been protected. (Comp. the deliverance of Lot, Genesis 19:22-25.) The destruction was to be utter and complete, and was to begin at the sanctuary, where the gross sin of the people had culminated. This is one of those many important passages in Scripture (comp. Matthew 25:41; Luke 23:30; Revelation 6:16, &c.) in which God reveals Himself as one who will ultimately take vengeance without pity upon those who have rejected and insulted His mercy and long-suffering kindness. The revelation of future wrath is no less clear and distinct than that of love to those who trust in Him.

Cambridge Bible on Ezekiel 9:5

5. The other executioners were to follow the footsteps of the seventh man, and slay without discrimination all not marked by him.

Whedon's Commentary on Ezekiel 9:5

5. Let not your eye spare — See notes Ezekiel 7:4; Ezekiel 8:18.

Sermons on Ezekiel 9:5

SermonDescription
Zac Poonen Freedom From Denominationalism by Zac Poonen In this sermon, the speaker emphasizes the importance of seeking God's truth and total freedom from anything that binds us. He encourages humility, servanthood, and having a father
Chuck Smith (Through the Bible) Ezekiel 6-10 by Chuck Smith In this sermon, the speaker discusses the difficulty of describing heavenly things in human language. He uses the example of Ezekiel's vision of heavenly beings with four faces to
Andrew Murray Judgment Begins at the House of God by Andrew Murray Andrew Murray emphasizes that God's judgment begins within His own house, as illustrated by Peter's reflection on Ezekiel 9:5-6. He points out that before God pronounces judgment o
Richard Owen Roberts God's Holiness - Part 4 by Richard Owen Roberts In this sermon, the preacher emphasizes the importance of holiness and the hatred of sin in the eyes of God. He quotes various Bible verses to support his message, including Luke 1
Gareth Evans Marked Men #2 by Gareth Evans In this sermon, the speaker shares two powerful stories that illustrate the brokenness and suffering in the world. The first story is about a missionary in Haiti who brings doctors
Thomas Brooks His Dreadful Threatenings! by Thomas Brooks Thomas Brooks emphasizes the inseparable connection between sin and its consequences, asserting that the wages of sin is death as stated in Romans 6:23. He argues that a just and r
Duncan Campbell Then the Fire of the Lord Fell by Duncan Campbell In this sermon transcript, the preacher emphasizes the need for conviction and the fear of God in our lives. He describes a powerful experience of God's presence during a church se
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