Ezra 8:35
Ezra 8:35 in Multiple Translations
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
The children of the captivity, that were come out of exile, offered burnt-offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering unto Jehovah.
And those who had been prisoners, who had come back from a strange land, made burned offerings to the God of Israel, twelve oxen for all Israel, ninety-six male sheep, seventy-seven lambs, twelve he-goats for a sin-offering: all this was a burned offering to the Lord.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel—twelve bulls for all of Israel, ninety-six rams, seventy-seven lambs, and a sin offering of twelve goats. All were sacrificed as a burnt offering to the Lord.
Also the children of the captiuitie, which were come out of captiuitie, offred burnt offrings vnto the God of Israel, twelue bullockes for all Israel, ninetie and sixe rammes, seuentie and seuen lambes, and twelue hee goates for sinne: all was a burnt offring of the Lord.
Those coming in of the captives — sons of the removal — have brought near burnt-offerings to the God of Israel, bullocks twelve, for all Israel, rams ninety and six, lambs seventy and seven, young he-goats for a sin-offering twelve — the whole a burnt-offering to Jehovah;
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering. All this was a burnt offering to the LORD.
Also the children of those that had been carried away, who had come out of the captivity, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he-goats for a sin-offering: all this was a burnt-offering to the LORD.
Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.
We who had returned from Babylonia offered to God sacrifices on the altar. We offered twelve bulls for all us Israeli people. We also offered 96 rams and 27 lambs. We also sacrificed twelve goats to atone for the sins that all the people had committed. These were all completely burned on the altar.
Berean Amplified Bible — Ezra 8:35
BAB
Word Study
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Ezra 8:35 Interlinear (Deep Study)
BIB
HEB
הַ֠/בָּאִים
מֵֽ/הַ/שְּׁבִ֨י
בְנֵֽי
הַ/גּוֹלָ֜ה
הִקְרִ֥יבוּ
עֹל֣וֹת
לֵ/אלֹהֵ֣י
יִשְׂרָאֵ֗ל
פָּרִ֨ים
שְׁנֵים
עָשָׂ֤ר
עַל
כָּל
יִשְׂרָאֵל֙
אֵילִ֣ים
תִּשְׁעִ֣ים
וְ/שִׁשָּׁ֗ה
כְּבָשִׂים֙
שִׁבְעִ֣ים
וְ/שִׁבְעָ֔ה
צְפִירֵ֥י
חַטָּ֖את
שְׁנֵ֣ים
עָשָׂ֑ר
הַ/כֹּ֖ל
עוֹלָ֥ה
לַ/יהוָֽה
הַ֠/בָּאִים
bôwʼ
H935
Lebo
Art | V-Qal
מֵֽ/הַ/שְּׁבִ֨י
shᵉbîy
H7628
captivity
Prep | Art | N-cs
בְנֵֽי
bên
H1121
son
N-mp
הַ/גּוֹלָ֜ה
gôwlâh
H1473
captivity
Art | N-fs
הִקְרִ֥יבוּ
qârab
H7126
to present
V-Hiphil-Perf-3cp
עֹל֣וֹת
ʻôlâh
H5930
burnt offering
N-fp
לֵ/אלֹהֵ֣י
ʼĕlôhîym
H430
God
Prep | N-mp
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
Israel
N-proper
פָּרִ֨ים
par
H6499
bullock
N-mp
שְׁנֵים
shᵉnayim
H8147
two
Adj
עָשָׂ֤ר
ʻâsâr
H6240
ten
Adj
עַל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
Israel
N-proper
אֵילִ֣ים
ʼayil
H352
ram
N-mp
תִּשְׁעִ֣ים
tishʻîym
H8673
ninety
Adj
וְ/שִׁשָּׁ֗ה
shêsh
H8337
six
Conj | Adj
כְּבָשִׂים֙
kebes
H3532
lamb
N-mp
שִׁבְעִ֣ים
shibʻîym
H7657
seventy
Adj
וְ/שִׁבְעָ֔ה
shebaʻ
H7651
seven
Conj | Adj
צְפִירֵ֥י
tsâphîyr
H6842
male goat
N-mp
חַטָּ֖את
chaṭṭâʼâh
H2403
sin
N-fs
שְׁנֵ֣ים
shᵉnayim
H8147
two
Adj
עָשָׂ֑ר
ʻâsâr
H6240
ten
Adj
הַ/כֹּ֖ל
kôl
H3605
all
Art | N-ms
עוֹלָ֥ה
ʻôlâh
H5930
burnt offering
N-fs
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezra 8:35
הַ֠/בָּאִים
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מֵֽ/הַ/שְּׁבִ֨י
shᵉbîy
H7628
"captivity"
Prep | Art | N-cs
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/גּוֹלָ֜ה
gôwlâh
H1473
"captivity"
Art | N-fs
This word means being taken captive or exile, like when Israel was carried away to Babylon. It refers to a group of people forced to leave their homes. In the Bible, it appears in 2 Kings 25:21.
Definition: 1) exiles, exile, captivity 1a) exiles (coll) 1b) exile, captivity (abstract)
Usage: Occurs in 42 OT verses. KJV: (carried away), captive(-ity), removing. See also: 2 Kings 24:14; Jeremiah 29:16; Jeremiah 28:6.
הִקְרִ֥יבוּ
qârab
H7126
"to present"
V-Hiphil-Perf-3cp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
עֹל֣וֹת
ʻôlâh
H5930
"burnt offering"
N-fp
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לֵ/אלֹהֵ֣י
ʼĕlôhîym
H430
"God"
Prep | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֗ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
פָּרִ֨ים
par
H6499
"bullock"
N-mp
This Hebrew word means a young bull or ox, often used as a sacrifice in the Bible. In Exodus, a bullock is used as an offering to God. The word describes a strong and powerful animal.
Definition: young bull, steer, bullock
Usage: Occurs in 119 OT verses. KJV: ([phrase] young) bull(-ock), calf, ox. See also: Genesis 32:16; Numbers 28:20; Psalms 22:13.
שְׁנֵים
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עָשָׂ֤ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵל֙
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֵילִ֣ים
ʼayil
H352
"ram"
N-mp
A strong tree, like an oak or a ram, symbolizes strength and power, as seen in 1 Kings 7:2 where Solomon builds a house with strong pillars. It can also refer to a chief or leader, like in 1 Chronicles 12:14 where the leaders of the tribes are listed.
Definition: 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle)
Usage: Occurs in 171 OT verses. KJV: mighty (man), lintel, oak, post, ram, tree. See also: Genesis 15:9; Numbers 28:20; Psalms 66:15.
תִּשְׁעִ֣ים
tishʻîym
H8673
"ninety"
Adj
This word represents the number ninety in biblical Hebrew, used for counting or describing large quantities of items or people, like ninety years of age.
Definition: ninety
Usage: Occurs in 20 OT verses. KJV: ninety. See also: Genesis 5:9; Ezra 2:58; Jeremiah 52:23.
וְ/שִׁשָּׁ֗ה
shêsh
H8337
"six"
Conj | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
כְּבָשִׂים֙
kebes
H3532
"lamb"
N-mp
This word refers to a young ram or lamb, old enough to butt or fight. In the Bible, it is used to describe the animals used for sacrifice or as a symbol of innocence.
Definition: lamb, sheep, young ram
Usage: Occurs in 100 OT verses. KJV: lamb, sheep. See also: Exodus 12:5; Numbers 28:7; Proverbs 27:26.
שִׁבְעִ֣ים
shibʻîym
H7657
"seventy"
Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
וְ/שִׁבְעָ֔ה
shebaʻ
H7651
"seven"
Conj | Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
צְפִירֵ֥י
tsâphîyr
H6842
"male goat"
N-mp
A male goat, often translated as he-goat, is mentioned in the Bible as a strong animal, like the ones described in Genesis.
Definition: he-goat Aramaic equivalent: tse.phir (צְפִיר "male goat" H6841)
Usage: Occurs in 5 OT verses. KJV: (he) goat. See also: 2 Chronicles 29:21; Daniel 8:5; Daniel 8:21.
חַטָּ֖את
chaṭṭâʼâh
H2403
"sin"
N-fs
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
שְׁנֵ֣ים
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עָשָׂ֑ר
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
הַ/כֹּ֖ל
kôl
H3605
"all"
Art | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עוֹלָ֥ה
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Ezra 8:35
Show Verse Quote Highlights
- Context
- Cross References
- Ezra 8:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezra 8:35
- Matthew Poole's Commentary on Ezra 8:35
- Trapp's Commentary on Ezra 8:35
- Ellicott's Commentary on Ezra 8:35
- Adam Clarke's Commentary on Ezra 8:35
- Cambridge Bible on Ezra 8:35
- Barnes' Notes on Ezra 8:35
- Whedon's Commentary on Ezra 8:35
- Sermons on Ezra 8:35
Context — Arrival in Jerusalem
33On the fourth day, in the house of our God, we weighed out the silver and gold and sacred articles into the hand of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, along with the Levites Jozabad son of Jeshua and Noadiah son of Binnui.
34Everything was verified by number and weight, and the total weight was recorded at that time.
35Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
36They also delivered the king’s edicts to the royal satraps and governors of the region west of the Euphrates, who proceeded to assist the people and the house of God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 6:17 | For the dedication of the house of God they offered a hundred bulls, two hundred rams, four hundred lambs, and a sin offering for all Israel of twelve male goats, one for each tribe of Israel. |
| 2 | 2 Chronicles 29:31–32 | Then Hezekiah said, “Now that you have consecrated yourselves to the LORD, come near and bring sacrifices and thank offerings to the house of the LORD.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings. The number of burnt offerings the assembly brought was seventy bulls, a hundred rams, and two hundred lambs; all these were for a burnt offering to the LORD. |
| 3 | Psalms 66:10–15 | For You, O God, have tested us; You have refined us like silver. You led us into the net; You laid burdens on our backs. You let men ride over our heads; we went through fire and water, but You brought us into abundance. I will enter Your house with burnt offerings; I will fulfill my vows to You— the vows that my lips promised and my mouth spoke in my distress. I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah |
| 4 | Ezra 2:1 | Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town, |
| 5 | Psalms 116:12–19 | How can I repay the LORD for all His goodness to me? I will lift the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people. Precious in the sight of the LORD is the death of His saints. Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds. I will offer to You a sacrifice of thanksgiving and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people, in the courts of the LORD’s house, in your midst, O Jerusalem. Hallelujah! |
| 6 | Luke 1:74–75 | deliverance from hostile hands, that we may serve Him without fear, in holiness and righteousness before Him all the days of our lives. |
| 7 | Leviticus 1:1–7 | Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying, “Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock. If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD. He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. And he shall slaughter the young bull before the LORD, and Aaron’s sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting. Next, he is to skin the burnt offering and cut it into pieces. The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. |
| 8 | Numbers 7:27 | one young bull, one ram, and one male lamb a year old for a burnt offering; |
Ezra 8:35 Summary
In Ezra 8:35, the exiles who returned from captivity offered burnt offerings to God, which was a way for them to say thank you to God for bringing them back home. They wanted to worship and honor God for His goodness and faithfulness, just like we're called to do in Romans 12:1. The different types of offerings, like the sin offering, showed that they recognized their need for forgiveness and purification, and they wanted to make things right with God. By offering these sacrifices, the exiles were able to reconnect with God and express their love and gratitude to Him, and we can learn from their example to prioritize worship and seeking God's forgiveness in our own lives.
Frequently Asked Questions
What is the significance of the burnt offerings in Ezra 8:35?
The burnt offerings in Ezra 8:35 signify the people's desire to worship and give thanks to God for their safe return from captivity, as seen in Leviticus 1:1-17, which describes the burnt offering as a way to atone for sin and express devotion to God.
Why did the exiles offer 12 bulls for all Israel?
The 12 bulls likely represented the 12 tribes of Israel, symbolizing the unity and completeness of God's people, much like the 12 stones set up by Joshua in Joshua 4:1-24 to commemorate their crossing into the Promised Land.
What is the difference between a burnt offering and a sin offering?
A burnt offering, as described in Leviticus 1:1-17, is a voluntary offering to express devotion and worship to God, whereas a sin offering, described in Leviticus 4:1-35, is an offering to atone for specific sins, and in Ezra 8:35, the sin offering of 12 male goats was likely made to purify the people and seek God's forgiveness.
How does this verse relate to the overall theme of Ezra?
This verse highlights the exiles' desire to reconnect with their spiritual heritage and worship God, which is a central theme in the book of Ezra, as seen in Ezra 7:10, where Ezra prepares his heart to seek the law of the Lord and do it.
Reflection Questions
- What are some ways I can express my gratitude to God for the blessings in my life, just like the exiles did in Ezra 8:35?
- How can I, like the exiles, prioritize worship and seeking God's forgiveness in my daily life?
- What are some areas in my life where I need to seek God's purification and forgiveness, and how can I apply the principle of the sin offering in Ezra 8:35 to those areas?
- In what ways can I participate in corporate worship, like the exiles did in Ezra 8:35, to express my devotion to God and unity with His people?
Gill's Exposition on Ezra 8:35
Also the children of those that had been carried away, which were come out of the captivity,.... Namely, those that now came along with Ezra: offered burnt offerings unto the God of Israel; by way of
Matthew Poole's Commentary on Ezra 8:35
Which were come out of the captivity, to wit, these new comers, whom God had safely conducted hither.
Trapp's Commentary on Ezra 8:35
Ezra 8:35 [Also] the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats [for] a sin offering: all [this was] a burnt offering unto the LORD.Ver. 35. Also the children of those that had been] In token of presenting their bodies a living sacrifice, holy and acceptable to God their deliverer, Romans 12:1. Let us that are freed from sin’ s slavery become the servants of righteousness, Romans 6:18; and being delivered from the hands of our enemies, serve God without fear in holiness and righteousness all the days of our lives, Luke 1:74-75.
Ellicott's Commentary on Ezra 8:35
(32-36) The arrival in Jerusalem, and first proceedings there.
Adam Clarke's Commentary on Ezra 8:35
Verse 35. Twelve bullocks for all Israel] Though of tribes there were only Judah and Benjamin, yet they offered a bullock for every tribe, as if present. There can be little doubt that there were individuals there from all the twelve tribes, possibly some families of each; but no complete tribe but those mentioned above.
Cambridge Bible on Ezra 8:35
35. Also the children of those that had been carried away, which were come out of the captivity] R.V. The children of the captivity which were come out of exile. By this term is intended Ezra’s company which had just returned. The sacrifices offered by them resembled those offered by Zerubbabel and his companions at the dedication of the Temple (Ezra 6:17). (1) They consisted of the same animals, bullocks, rams and lambs; (2) they were offered in the name of the whole people. For the expression ‘the children of the captivity’ compare Ezra 6:19, and see note on chap. Ezra 2:1. The ‘exile’ (sh‘bhi) refers to the condition of captivity, the ‘captivity’ (haggôlah) to the community of exiles. twelve bullocks … twelve he goats] i.e. for the twelve tribes, cf. on Ezra 6:17, ‘for all Israel’. ninety and six rams] i.e. eight for each tribe. seventy and seven lambs] a magnification of the perfect number (cf. Genesis 4:24; Matthew 18:22). for a sin offering] The twelve he goats as in Ezra 6:17. all this was a burnt offering] i.e. it was completely consumed.
An offering, of thanksgiving for protection in the journey, and of consecration of the new life.
Barnes' Notes on Ezra 8:35
Compare the marginal reference. The idea of offerings for all Israel pervades in this case the entire sacrifice, with the exception of the lambs, whose number (77) is unique, and has not been accounted for.
Whedon's Commentary on Ezra 8:35
35. The children… which were come — That is, these who had just now coma up from Babylon with Ezra. Twelve bullocks for all Israel — See note on Ezra 6:17.
Sermons on Ezra 8:35
| Sermon | Description | |
|---|---|---|
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Comfort Proclaimed by C.H. Spurgeon | The sermon transcript emphasizes the importance of comforting others in times of sorrow and distress. It encourages believers to find solace in God's presence and to share the mess |
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Enduring the Test by Jim Cymbala | In this sermon, the speaker discusses the journey of the Israelites as they were led by God out of Egypt towards the land of Canaan. The speaker emphasizes the importance of trusti |
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Why God Tests Our Faith by Don Currin | In this sermon, the speaker discusses the reasons why God tests our faith. The first reason is to free us from the things that bind us. The speaker uses the example of the three He |
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The Hope of Salvation: To Be Like Him by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of getting rid of the fleshly desires and seeking God's word as a source of spiritual nourishment. He shares the story of Eld |
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Do Everything Without Complaining by Zac Poonen | This sermon emphasizes the importance of young people embracing God's preparation through trials and challenges, highlighting the examples of Mary, Joseph, and David. It encourages |
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Spiritual Sacrifices by William Ray | William Ray emphasizes the significance of offering spiritual sacrifices, particularly the sacrifice of praise and joy, as essential to fulfilling God's will. He illustrates this t |
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Chosen in the Furnace of Affliction by Charles Mchatton | Charles Mchatton preaches about how God refines and chooses His children in the furnace of affliction, using trials, oppression, and humiliating experiences to purify their hearts |