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Genesis 10:5

Genesis 10:5 in Multiple Translations

From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations.

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

Of these were the isles of the nations divided in their lands, every one after his tongue, after their families, in their nations.

From these came the nations of the sea-lands, with their different families and languages.

The descendants of these ancestors spread throughout the coastal areas, each group having their own language, with their families developing into different nations.

Of these were the yles of the Gentiles deuided in their landes, euery man after his tongue, and after their families in their nations.

By these have the isles of the nations been parted in their lands, each by his tongue, by their families, in their nations.

Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.

Those sons and their families who were descended from Javan lived on the islands and on the land close to the Mediterranean Sea. Their descendants became tribes, each with its own language and clans and territory.

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Berean Amplified Bible — Genesis 10:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:5 Interlinear (Deep Study)

BIB
HEB מֵ֠/אֵלֶּה נִפְרְד֞וּ אִיֵּ֤י הַ/גּוֹיִם֙ בְּ/אַרְצֹתָ֔/ם אִ֖ישׁ לִ/לְשֹׁנ֑/וֹ לְ/מִשְׁפְּחֹתָ֖/ם בְּ/גוֹיֵ/הֶֽם
מֵ֠/אֵלֶּה ʼêl-leh H428 these Prep | Pron
נִפְרְד֞וּ pârad H6504 to separate V-Niphal-Perf-3cp
אִיֵּ֤י ʼîy H339 coastland N-mp
הַ/גּוֹיִם֙ gôwy H1471 Gentile Art | N-mp
בְּ/אַרְצֹתָ֔/ם ʼerets H776 land Prep | N-cp | Suff
אִ֖ישׁ ʼîysh H376 man N-ms
לִ/לְשֹׁנ֑/וֹ lâshôwn H3956 tongue Prep | N-cs | Suff
לְ/מִשְׁפְּחֹתָ֖/ם mishpâchâh H4940 family Prep | N-fp | Suff
בְּ/גוֹיֵ/הֶֽם gôwy H1471 Gentile Prep | N-mp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Genesis 10:5

מֵ֠/אֵלֶּה ʼêl-leh H428 "these" Prep | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
נִפְרְד֞וּ pârad H6504 "to separate" V-Niphal-Perf-3cp
To separate or divide, as seen in Exodus when God parted the Red Sea. It can also mean to scatter or disperse, like when the Israelites were sent out of Egypt. This verb is used in various forms throughout the Old Testament.
Definition: 1) to separate, divide 1a) (Qal) to divide 1b) (Niphal) 1b1) to divide, separate 1b2) to be divided, be separated 1c) (Piel) to be separated 1d) (Pual) to be divided 1e) (Hiphil) 1e1) to divide, separate 1e2) to make a division, make a separation 1f) (Hithpael) to be divided, be separated, get separated Aramaic equivalent: be.dar (בְּדַר "to scatter" H0921)
Usage: Occurs in 26 OT verses. KJV: disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder. See also: Genesis 2:10; Nehemiah 4:13; Psalms 22:15.
אִיֵּ֤י ʼîy H339 "coastland" N-mp
This word refers to a habitable spot, such as a coast, island, or dry land. It is used to describe desirable places in the Bible, like a country or region.
Definition: coast, island, shore, region
Usage: Occurs in 35 OT verses. KJV: country, isle, island. See also: Genesis 10:5; Isaiah 51:5; Psalms 72:10.
הַ/גּוֹיִם֙ gôwy H1471 "Gentile" Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
בְּ/אַרְצֹתָ֔/ם ʼerets H776 "land" Prep | N-cp | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אִ֖ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לִ/לְשֹׁנ֑/וֹ lâshôwn H3956 "tongue" Prep | N-cs | Suff
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Definition: : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped)
Usage: Occurs in 115 OT verses. KJV: [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. See also: Genesis 10:5; Psalms 126:2; Psalms 5:10.
לְ/מִשְׁפְּחֹתָ֖/ם mishpâchâh H4940 "family" Prep | N-fp | Suff
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
בְּ/גוֹיֵ/הֶֽם gôwy H1471 "Gentile" Prep | N-mp | Suff
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

Study Notes — Genesis 10:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Zephaniah 2:11 The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
2 Isaiah 42:4 He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
3 Jeremiah 2:10 Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:
4 Genesis 10:20 These are the sons of Ham according to their clans, languages, lands, and nations.
5 Jeremiah 25:22 all the kings of Tyre and Sidon; the kings of the coastlands across the sea;
6 Isaiah 41:5 The islands see and fear; the ends of the earth tremble. They approach and come forward.
7 Isaiah 40:15 Surely the nations are like a drop in a bucket; they are considered a speck of dust on the scales; He lifts up the islands like fine dust.
8 Genesis 11:1–9 Now the whole world had one language and a common form of speech. And as people journeyed eastward, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks and bake them thoroughly.” So they used brick instead of stone, and tar instead of mortar. “Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.” Then the LORD came down to see the city and the tower that the sons of men were building. And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them. Come, let Us go down and confuse their language, so that they will not understand one another’s speech.” So the LORD scattered them from there over the face of all the earth, and they stopped building the city. That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
9 Psalms 72:10 May the kings of Tarshish and distant shores bring tribute; may the kings of Sheba and Seba offer gifts.
10 Genesis 10:25 Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.

Genesis 10:5 Summary

Genesis 10:5 tells us that the descendants of Javan, who lived near the sea, separated into different groups based on their languages and family ties. This is a result of God's plan to fill the earth with people, as seen in Genesis 9:1. Just like the different nations and clans in Genesis 10:5, we are all part of a larger family, and we can learn to appreciate and celebrate our differences, just as God does (Acts 17:26-27). By understanding and respecting these differences, we can work to build bridges of communication and understanding, and fulfill God's command to love our neighbors as ourselves (Leviticus 19:18).

Frequently Asked Questions

What is meant by 'maritime peoples' in Genesis 10:5?

The 'maritime peoples' refer to the descendants of Javan, who settled near the sea, as seen in Genesis 10:4, where the sons of Javan are listed, including Tarshish, which was a major sea-faring nation, as mentioned in Isaiah 23:1 and Ezekiel 27:12-25.

How did the languages and clans of these peoples develop?

According to Genesis 10:5, the maritime peoples separated into their territories according to their languages, by clans within their nations, which is a result of the confusion of languages at the tower of Babel, as described in Genesis 11:1-9.

What is the significance of the nations and clans in Genesis 10:5?

The nations and clans in Genesis 10:5 represent the beginning of the diversity of nations and cultures that we see today, and it is a fulfillment of God's promise to Noah to fill the earth, as stated in Genesis 9:1.

How does Genesis 10:5 relate to the rest of the Bible?

Genesis 10:5 is part of the larger narrative of the Bible, which tells the story of God's creation and redemption of humanity, and it lays the groundwork for the rest of the Old Testament, which tells the story of the Israelites and their relationship with God, as seen in Exodus 1:1-22 and Deuteronomy 1:1-4:40.

Reflection Questions

  1. What can we learn about God's sovereignty and provision from the way the maritime peoples separated into their territories?
  2. How does the diversity of languages and cultures in Genesis 10:5 reflect the complexity and beauty of God's creation?
  3. What role do you think the maritime peoples played in the larger story of the Bible, and how does their story relate to your own life and experiences?
  4. In what ways can we see the effects of the confusion of languages at the tower of Babel in our own world today, and how can we work to overcome these barriers to understanding and communication?

Gill's Exposition on Genesis 10:5

By these were the isles of the Gentiles divided in their lands,.... That is, by those sons of Japheth before mentioned; and by "isles" are meant, not countries surrounded with water, for the isles in

Jamieson-Fausset-Brown on Genesis 10:5

By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

Matthew Poole's Commentary on Genesis 10:5

The isles of the Gentiles; not isles properly so called; for why should they, having their choice, forsake the continent for islands, and thereby cut off themselves from their brethren? And where had they ships to transport them? But the word isles here and elsewhere signifies all those countries that had the sea between them and Judea, as it doth , , , , , . And isles are here put for the inhabitants, as the words earth and land are commonly used. This division of the world among them being a work of great weight, was doubtless managed with great care and consultation, and the advice of their heads and governors, and above all by the wise and special providence of God, which at this time did particularly determine the bounds of their several habitations, as it is recorded . Every one after his tongue, i.e. according to their several languages, into which they were divided at Babel. By which it appears that this division, though mentioned before, was not executed till after the confusion of languages at Babel. After their families. Here observe the wise and gracious providence of God mixed with this judgment, that God distributed the languages according to the difference of families and nations, that each several nation, and all the families or branches of that nation, should have one and the same language; whereby both union and love were preserved among themselves, and the several nations were distinguished one from another, which was very fit and necessary for many reasons as that the church of God, which was confined to the Hebrew nation, might neither be mixed with nor infected by the idolatrous nations; and that it might be evident to the world, that the Messias was born of the seed of Abraham according to God’ s promise, &c.

Trapp's Commentary on Genesis 10:5

Genesis 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.Ver. 5. By these were the isles of the Gentiles.] That is, the countries of Europe and Asia the Less, inhabited by Japheth’ s posterity. Europe hath its name, in Greek, from the latitude and large surface of it, which answers well to the name of Japheth (signifying enlargement), who, together with his offspring, was, by God’ s appointment, to rule there far and wide toward the west and north. Asia hath its name from two Hebrew words that signify the fire of the Lord, which, in Persia and other parts thereof, they superstitiously deified. Asia the Less, was so called first by Attalus, king of Pergamus, who, being the last of that name and race, made the Romans his heirs by will. They turned his country into a province, and called it Asia, by the name of the continent - as devouring, doubtless in hope, that whole part of the world by this small beginning. Hence, likely, came that first distinction of the Lesser Asia. Eυρωπη, ex ευρεια et ωψ quasi dilatatio . ΰשׁιδ Ignis Domini Q. Curtius saith of Darius, that he called upon the sacred and eternal fire.

Ellicott's Commentary on Genesis 10:5

(5) Isles of the Gentiles.—The word rendered “isles” means any maritime region. As there were no Gentiles at this time, the phrase should be translated “the coast-lands of the nations.”

Adam Clarke's Commentary on Genesis 10:5

Verse 5. Isles of the Gentiles] EUROPE, of which this is allowed to be a general epithet. Calmet supposes that it comprehends all those countries to which the Hebrews were obliged to go by sea, such as Spain, Gaul, Italy, Greece, and Asia Minor. Every one after his tongue] This refers to the time posterior to the confusion of tongues and dispersion from Babel.

Cambridge Bible on Genesis 10:5

5. Of these, &c.] It is probable that the text in this verse has suffered. As in Genesis 10:20 we find “these are the sons of Ham” and in Genesis 10:31 “these are the sons of Shem,” so we should expect in this verse “these are the sons of Japheth.” We should, therefore, probably put a full stop after the word “divided,” and insert: “These are the sons of Japheth.” This will improve the sense; for (1) the words “of these” cannot refer generally to the contents of Gen 10:2-3, but only to the contents of Gen 10:4; (2) while the expression “the isles were divided in their lands” is intolerably harsh. “Of these” should be taken to refer to “the sons of Javan” only. From them the Greek settlements branched off in all directions among the islands and the coastlands, i.e. “the isles of the nations.” After this piece of information the genealogist summarizes the foregoing list, “These are the sons of Japheth in their lands, every one after his tongue,” &c. isles] Better, as R.V. marg., coastlands. Cf. Isaiah 11:11; Jeremiah 2:10; Ezekiel 27:6.

Whedon's Commentary on Genesis 10:5

5. By these were the isles of the Gentiles divided — Rather, from these [Japhethites] have the [dwellers on the] islands of the [Gentile] nations divided themselves in their lands.

Sermons on Genesis 10:5

SermonDescription
Peter Hammond Changing the Course of History - by Prayer by Peter Hammond Peter Hammond preaches on the power of prayer and obedience to God, emphasizing that Christians are not destined for defeat but for victory. He shares inspiring stories of how pray
Ron Bailey Isaiah (Part 4) - Behold, My Servant by Ron Bailey In this sermon, the speaker discusses the story of Job and how he was stripped of everything he had, including his cattle, camels, goats, servants, and even his sons. The speaker e
David Guzik (2 Samuel) How to Love an Enemy by David Guzik In this sermon, the preacher focuses on the events described in 2 Samuel chapter 4. The chapter begins with the news of Abner's death, which causes Saul's son to lose heart and tro
Don Courville Keys for a Successful Family Life - Part 8 by Don Courville This sermon emphasizes the importance of going to the tower, symbolizing meeting with God in prayer and seeking His guidance. It highlights the story of Habakkuk standing upon his
G. Campbell Morgan The Message of 2 Kings by G. Campbell Morgan G. Campbell Morgan emphasizes the contrasting themes of human failure and divine victory in 'The Message of 2 Kings.' He illustrates how the lost sense of God among the people led
David Wilkerson The Ultimate Test of Faith by David Wilkerson In this sermon, the preacher discusses the story of the children of Israel in Exodus. He highlights how they witnessed a great miracle when God saved them and led them through the
William MacDonald The Local Church 1 - Part 5 by William MacDonald This sermon emphasizes the significance of the church as a divine institution that will endure against all odds, serving as a witness to angelic beings and forming the capstone of

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