Genesis 10:9
Genesis 10:9 in Multiple Translations
He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
He was a mighty hunter before Jehovah: wherefore it is said, Like Nimrod a mighty hunter before Jehovah.
He was a very great bowman, so that there is a saying, Like Nimrod, a very great bowman.
He was a powerful fighter who defied the Lord; which is why there's the expression, “Like Nimrod, a powerful fighter who defied the Lord.”
He was a mightie hunter before the Lord. wherefore it is saide, As Nimrod the mightie hunter before the Lord.
he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, 'As Nimrod the hero [in] hunting before Jehovah.'
He was a mighty hunter before the LORD. Therefore it is said, “like Nimrod, a mighty hunter before the LORD”.
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.
Yahweh saw that he had become (OR, caused him to become) a great hunter. That is why people say to a great hunter, “Yahweh ◄sees that you are/has caused you to be► a great hunter like Nimrod.”
He was the best hunter in the world too. Whenever people talked about good hunters, they said things like this, “That man is a really good hunter. He is just like Nimrod, the best hunter in the world.”
Berean Amplified Bible — Genesis 10:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 10:9 Interlinear (Deep Study)
BIB
HEB
הֽוּא
הָיָ֥ה
גִבֹּֽר
צַ֖יִד
לִ/פְנֵ֣י
יְהוָ֑ה
עַל
כֵּן֙
יֵֽאָמַ֔ר
כְּ/נִמְרֹ֛ד
גִּבּ֥וֹר
צַ֖יִד
לִ/פְנֵ֥י
יְהוָֽה
הֽוּא
hûwʼ
H1931
he/she/it
Pron
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
גִבֹּֽר
gibbôwr
H1368
mighty man
Adj
צַ֖יִד
tsayid
H6718
wild game
N-ms
לִ/פְנֵ֣י
pânîym
H6440
face
Prep | N-cp
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַל
ʻal
H5921
upon
Prep
כֵּן֙
kên
H3651
right
Part
יֵֽאָמַ֔ר
ʼâmar
H559
to say
V-Niphal-Imperf-3ms
כְּ/נִמְרֹ֛ד
Nimrôwd
H5248
Nimrod
Prep | N-proper
גִּבּ֥וֹר
gibbôwr
H1368
mighty man
Adj
צַ֖יִד
tsayid
H6718
wild game
N-ms
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 10:9
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גִבֹּֽר
gibbôwr
H1368
"mighty man"
Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
צַ֖יִד
tsayid
H6718
"wild game"
N-ms
This word describes the food or provisions needed for a journey, often obtained through hunting. It can also refer to the act of hunting itself. In the KJV, it is translated as 'food', 'hunter', or 'venison'.
Definition: 1) hunting, game 1a) hunting 1b) game hunted
Usage: Occurs in 16 OT verses. KJV: [idiom] catcheth, food, [idiom] hunter, (that which he took in) hunting, venison, victuals. See also: Genesis 10:9; Genesis 27:31; Psalms 132:15.
לִ/פְנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּן֙
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
יֵֽאָמַ֔ר
ʼâmar
H559
"to say"
V-Niphal-Imperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כְּ/נִמְרֹ֛ד
Nimrôwd
H5248
"Nimrod"
Prep | N-proper
Nimrod was a son of Cush and a great-grandson of Noah, known for his exceptional hunting skills and his role in building the city of Babylon, as described in Genesis 10:8-12.
Definition: A man of the Cushites living at the time before the Flood, first mentioned at Gen.10.8; son of: Cush (H3568); brother of: Seba (H5434), Havilah (H2341H), Sabtah (H5454), Raamah (H7484) and Sabteca (H5455) § Nimrod = "rebellion" or "the valiant" the son of Cush, grandson of Ham, and great grandson of Noah; a mighty hunter, he established an empire in the area of Babylon and Assyria
Usage: Occurs in 4 OT verses. KJV: Nimrod. See also: Genesis 10:8; 1 Chronicles 1:10; Micah 5:5.
גִּבּ֥וֹר
gibbôwr
H1368
"mighty man"
Adj
This word describes a strong or mighty man, like a warrior or champion, as seen in 1 Samuel 17:51 where David defeats Goliath. It can also imply a brave or valiant person.
Definition: adj 1) strong, mighty n m 2) strong man, brave man, mighty man
Usage: Occurs in 152 OT verses. KJV: champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man. See also: Genesis 6:4; 2 Chronicles 17:16; Psalms 19:6.
צַ֖יִד
tsayid
H6718
"wild game"
N-ms
This word describes the food or provisions needed for a journey, often obtained through hunting. It can also refer to the act of hunting itself. In the KJV, it is translated as 'food', 'hunter', or 'venison'.
Definition: 1) hunting, game 1a) hunting 1b) game hunted
Usage: Occurs in 16 OT verses. KJV: [idiom] catcheth, food, [idiom] hunter, (that which he took in) hunting, venison, victuals. See also: Genesis 10:9; Genesis 27:31; Psalms 132:15.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Genesis 10:9
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 10:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 10:9
- Jamieson-Fausset-Brown on Genesis 10:9
- Matthew Poole's Commentary on Genesis 10:9
- Trapp's Commentary on Genesis 10:9
- Ellicott's Commentary on Genesis 10:9
- Cambridge Bible on Genesis 10:9
- Whedon's Commentary on Genesis 10:9
- Sermons on Genesis 10:9
Context — The Hamites
7The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan.
8Cush was the father of Nimrod, who began to be a mighty one on the earth.
9He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”
10His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. 11From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 28:22 | In the time of his distress, King Ahaz became even more unfaithful to the LORD. |
| 2 | Genesis 6:11 | Now the earth was corrupt in the sight of God, and full of violence. |
| 3 | Genesis 25:27 | When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home. |
| 4 | Genesis 27:30 | As soon as Isaac had finished blessing him and Jacob had left his father’s presence, his brother Esau returned from the hunt. |
| 5 | Genesis 6:4 | The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown. |
| 6 | Genesis 13:13 | But the men of Sodom were wicked, sinning greatly against the LORD. |
| 7 | Micah 7:2 | The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net. |
| 8 | Ezekiel 13:18 | and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own? |
| 9 | Psalms 52:7 | “Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.” |
| 10 | Jeremiah 16:16 | But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks. |
Genesis 10:9 Summary
This verse, Genesis 10:9, tells us that Nimrod was an exceptionally skilled hunter, and his abilities were recognized by God. Being 'before the LORD' means that Nimrod's actions and abilities were acknowledged and approved by God, similar to how God recognized Abel's offerings in Genesis 4:4. This verse reminds us that our skills and talents are gifts from God, and we should use them to honor and glorify Him, as seen in Colossians 3:23-24. By trusting in God's sovereignty and provision, we can cultivate a sense of humility and obedience, and use our abilities to bring joy and glory to God, as seen in Psalm 37:3-7 and 1 Corinthians 10:31.
Frequently Asked Questions
What does it mean that Nimrod was a mighty hunter before the LORD?
Being a mighty hunter before the LORD suggests that Nimrod's skills and abilities were recognized and acknowledged by God, as seen in Genesis 10:9, and this phrase may imply a sense of divine approval or recognition of his abilities, similar to God's recognition of Abel's offerings in Genesis 4:4.
Is Nimrod a positive or negative figure in the Bible?
The Bible presents Nimrod as a complex figure, with Genesis 10:8-9 highlighting his strength and abilities, but other verses, such as Genesis 11:1-9, implying that his legacy may have contributed to the confusion of languages and the scattering of nations, which can be seen as a negative consequence.
What does the phrase 'Like Nimrod, a mighty hunter before the LORD' signify?
This phrase, found in Genesis 10:9, signifies that Nimrod has become a legendary figure, with his name becoming synonymous with exceptional hunting prowess, and it may also imply a sense of reverence or respect for his abilities, similar to the respect shown to other biblical figures, such as Abraham in Genesis 12:1-3.
How does Nimrod's story relate to the rest of the biblical narrative?
Nimrod's story in Genesis 10:8-12 serves as a bridge between the early descendants of Noah and the tower of Babel narrative in Genesis 11:1-9, highlighting the themes of human pride, disobedience, and God's judgment, which are central to the biblical account of human history, as seen in verses like Genesis 3:6 and Romans 1:18-23.
Reflection Questions
- What are some areas in my life where I am seeking recognition or approval from God, and how can I align my desires with His will, as seen in verses like Psalm 37:4-5?
- In what ways can I use my skills and abilities to honor God, just as Nimrod's hunting abilities were acknowledged by Him, as seen in Genesis 10:9 and Colossians 3:23-24?
- How can I avoid the pitfalls of pride and self-reliance, which may have contributed to Nimrod's legacy, and instead cultivate a humble and obedient heart, as seen in verses like Proverbs 16:18-19 and 1 Peter 5:6-7?
- What does it mean to be 'before the LORD' in my daily life, and how can I cultivate a sense of awareness and accountability to God, as seen in verses like Psalm 16:8 and 1 Corinthians 10:31?
- In what ways can I learn from Nimrod's story to trust in God's sovereignty and provision, rather than relying on my own strength and abilities, as seen in verses like Psalm 37:3-7 and Jeremiah 17:5-8?
Gill's Exposition on Genesis 10:9
He was a mighty hunter before the Lord,.... Which might be literally true; for, from the time of the flood to his days, wild beasts might increase very much, and greatly annoy men who dwelt very
Jamieson-Fausset-Brown on Genesis 10:9
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. He was a mighty hunter before the Lord.
Matthew Poole's Commentary on Genesis 10:9
He was a mighty hunter, first of beasts, and by that occasion of men. For when men were few, and lived dispersedly, and wild beasts abounded, and most of all in those parts, by hunting and destroying of those beasts he got much reputation and favour with men, who thereby were secured in their dwellings. In confidence hereof, and having this occasion to gather great companies of the youngest and strongest men together to himself, by their help he established a tyranny and absolute power over men, insnaring, hunting after, and destroying like beasts all those men who opposed his dominion. Tyrants and persecutors are oft in Scripture called fowlers and hunters, as , . Before the Lord; an aggravation of his crime, that it was done in of God’ s presence, impudently and in contempt both God, who had so lately manifested his detestation of this sin, by the destruction of the world, amongst other sins, for this very sin of violence, , and of his great-grandfather Noah, then living and preaching, who probably did admonish him of the wickedness and danger of this practice. Thus he showed that he neither feared God nor reverenced man, if they withstood him in his unsurpation of dominion. It became a proverb, when any man was haughty, and cruel, and tyrannical, and that joined with impudence and obstinacy, That he was another Nimrod.
Trapp's Commentary on Genesis 10:9
Genesis 10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.Ver. 9. He was a mighty hunter.] Of men, whose lives he sacrificed to his lust, not of beasts for sacrifice to the Lord, as Aben-Ezra will have it, and takes occasion thereupon highly to commend him. But there wanted not those that commended Cain also for killing his brother, and were therefore called Cainites. Of others we read that extolled the Sodomites, Korah and his complices, Judas the traitor. Yea, there was one Bruno found that wrote an oration in commendation of the devil, who hath given him his reward, no doubt, by this, unless he recanted that monstrous madness. Epiphan. Heres., 38.
Ellicott's Commentary on Genesis 10:9
(9) He was a mighty hunter.—When men were still leading a pastoral life, and were but poorly armed, the war with wild beasts was a most important and dangerous occupation. Probably from single combats with fierce animals, Nimrod, now recognised as a public benefactor, was led to organise hunts upon a large scale, and so, like Romulus, became the chief of a band of the most spirited and vigorous shepherds. “With their aid, he next undertook the more serious duty of introducing order and rule among men who had hitherto lived in scattered groups without control, and without the means of suppressing feuds and of punishing deeds of violence. Before the Lord.—A strong superlative. (Comp. Genesis 13:13.)
Cambridge Bible on Genesis 10:9
9. a mighty hunter before the Lord] The phrase “before the Lord” is merely descriptive of magnitude, cf. Genesis 23:6, “a great prince” (Heb. a prince of God), Jonah 3:3, “Nineveh was an exceeding great city” (Heb. a city great unto God). But it is possible that the expression is traceable to some primitive traditions respecting the hunting exploits of Nimrod, and the favour shewn to him by his God. The popularity of hunting scenes in Assyrian art may have led to a general impression that the founders of the Assyrian and Babylonian kingdoms were famous huntsmen. It is noteworthy that in later times Nimrod was identified with Orion, both as a hunter and as a constellation. Hence some have fancifully explained these words to mean “a hunter in heaven.” wherefore it is said] The quotation of a proverb: Nimrod’s name became proverbial for a great hunter.
Whedon's Commentary on Genesis 10:9
9. A mighty hunter — Or, a hero of hunting; a powerful man in the chase. Such a hero would also be likely to become a mighty warrior.
Sermons on Genesis 10:9
| Sermon | Description | |
|---|---|---|
|
(The Word for Today) Isaiah 7:10 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Ahaz in the book of Isaiah. Ahaz was a wicked king who refused to seek a sign from God, showing his lack of interest in Go |
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The Defeated Christian Life by David Guzik | In this sermon, the speaker addresses the issue of neglecting prayer and making excuses for a defeated Christian life. He uses the example of a child who doesn't have time for a qu |
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Why Does the Holy Spirit Not Fill the Church by A.W. Tozer | In this sermon, the preacher discusses the concept of judgment and the need for it in order to save humanity. He explains that God saw the moral corruption that had spread througho |
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Judgement Seat 1-31-91 - Part 1 by Leonard Ravenhill | In this sermon, the preacher emphasizes the corruption and violence present in the world today. He criticizes the politicians in Washington for their involvement in financial scand |
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The Flood by Lawrence Chambers | In this sermon, the preacher emphasizes the impending judgment that will come upon those who have been indifferent and careless towards the things of God. He describes a day when s |
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Matthew 24 by Chuck Smith | Chuck Smith discusses the signs of the times as outlined in Matthew 24, drawing parallels between current global crises such as wars, famines, and pestilence with the days of Noah. |
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2 Peter 3:6 by John Gill | John Gill expounds on 2 Peter 3:6, emphasizing the historical account of the flood as a demonstration of God's judgment on a corrupt world. He explains that the flood was a univers |