Genesis 13:5
Genesis 13:5 in Multiple Translations
Now Lot, who was traveling with Abram, also had flocks and herds and tents.
¶ And Lot also, which went with Abram, had flocks, and herds, and tents.
And Lot also, who went with Abram, had flocks, and herds, and tents.
And Lot, who went with him, had flocks and herds and tents;
Lot, who was traveling with Abram, also had many flocks, herds, and tents,
And Lot also, who went with Abram, had sheepe, and cattell and tentes,
And also to Lot, who is going with Abram, there hath been sheep and oxen and tents;
Lot also, who went with Abram, had flocks, herds, and tents.
And Lot also, who went with Abram, had flocks, and herds, and tents.
But Lot also, who was with Abram, had flocks of sheep, and herds of beasts, and tents.
Lot, who was traveling with Abram, also had flocks of sheep and goats and herds of cattle, and tents.
Abram and his nephew Lot were still together. And Lot also had a big mob of sheep, and goats, and cows, and bulls. And he had a lot of tents for all his workers too.
Berean Amplified Bible — Genesis 13:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 13:5 Interlinear (Deep Study)
BIB
HEB
וְ/גַם
לְ/ל֔וֹט
הַ/הֹלֵ֖ךְ
אֶת
אַבְרָ֑ם
הָיָ֥ה
צֹאן
וּ/בָקָ֖ר
וְ/אֹהָלִֽים
וְ/גַם
gam
H1571
also
Conj | DirObjM
לְ/ל֔וֹט
Lôwṭ
H3876
Lot
Prep | N-proper
הַ/הֹלֵ֖ךְ
hâlak
H1980
to go
Art | V-Qal
אֶת
ʼêth
H854
with
Prep
אַבְרָ֑ם
ʼAbrâm
H87
Abram
N-proper
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
צֹאן
tsôʼn
H6629
Sheep (Gate)
N-cs
וּ/בָקָ֖ר
bâqâr
H1241
cattle
Conj | N-cs
וְ/אֹהָלִֽים
ʼôhel
H168
tent
Conj | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 13:5
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
לְ/ל֔וֹט
Lôwṭ
H3876
"Lot"
Prep | N-proper
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.27; son of: Haran (H2039); brother of: Milcah (H4435) and Iscah (H3252); father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151) Also named: Lōt (Λώτ "Lot" G3091) § Lot = "covering" son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God
Usage: Occurs in 30 OT verses. KJV: Lot. See also: Genesis 11:27; Genesis 19:5; Psalms 83:9.
הַ/הֹלֵ֖ךְ
hâlak
H1980
"to go"
Art | V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
אַבְרָ֑ם
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
צֹאן
tsôʼn
H6629
"Sheep (Gate)"
N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
וּ/בָקָ֖ר
bâqâr
H1241
"cattle"
Conj | N-cs
Domesticated cattle or oxen, used for work or sacrifice, like the animals used in the temple sacrifices in 1 Kings 8:63.
Definition: 1) cattle, herd, oxen, ox 1a) cattle (generic pl. but sing. in form-coll) 1b) herd (particular one) 1c) head of cattle (individually)
Usage: Occurs in 172 OT verses. KJV: beeve, bull ([phrase] -ock), [phrase] calf, [phrase] cow, great (cattle), [phrase] heifer, herd, kine, ox. See also: Genesis 12:16; Deuteronomy 8:13; Psalms 66:15.
וְ/אֹהָלִֽים
ʼôhel
H168
"tent"
Conj | N-mp
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
Study Notes — Genesis 13:5
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 13:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 13:5
- Jamieson-Fausset-Brown on Genesis 13:5
- Trapp's Commentary on Genesis 13:5
- Ellicott's Commentary on Genesis 13:5
- Cambridge Bible on Genesis 13:5
- Whedon's Commentary on Genesis 13:5
- Sermons on Genesis 13:5
Context — Abram and Lot Part Ways
3From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,
4to the site where he had built the altar. And there Abram called on the name of the LORD.
5Now Lot, who was traveling with Abram, also had flocks and herds and tents.
6But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist. 7And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 49:29 | They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’ |
| 2 | Genesis 25:27 | When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home. |
| 3 | Genesis 4:20 | Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock. |
Genesis 13:5 Summary
This verse tells us that Lot, who was traveling with Abram, also had many animals and tents, just like Abram. This shows that Lot was a wealthy man, and it sets the stage for the conflicts that will arise between them. As we read this verse, we can remember that God is our provider, and He will give us what we need, as seen in Genesis 22:14 and Psalm 23:1. We can also learn from Abram's example of trusting in God's promises and being willing to give up his own desires for the sake of others.
Frequently Asked Questions
What was the relationship between Abram and Lot?
Abram and Lot were relatives, with Lot being the son of Abram's brother Haran, as seen in Genesis 11:27-31. This familial bond is important to understanding their travels together.
Why were Abram and Lot traveling together?
The Bible does not explicitly state why they were traveling together, but it can be inferred that they were traveling as a family unit, as was common in ancient times, and also for mutual support and protection, as seen in Genesis 12:4-5.
What does this verse reveal about Lot's character?
This verse reveals that Lot had accumulated wealth, including flocks, herds, and tents, similar to Abram, indicating that he was also a man of means and possibly ambitious, as seen in Genesis 13:5-6.
How does this verse fit into the broader narrative of Genesis?
This verse sets the stage for the events that unfold in Genesis 13:6-18, where the discord between Abram and Lot's herdsmen leads to their separation, and Abram gives Lot the choice of which land to settle in, demonstrating Abram's character and faith in God's promises, as seen in Genesis 12:7 and Genesis 15:18.
Reflection Questions
- What can we learn from the fact that both Abram and Lot had accumulated wealth, and how can we apply this to our own lives?
- How can we balance our own ambitions and desires with our relationships with others, as seen in the relationship between Abram and Lot?
- What role does family play in our lives, and how can we support and care for one another, as seen in the travels of Abram and Lot?
- How can we trust in God's sovereignty and provision, even when faced with difficult decisions or conflicts, as seen in Abram's decision to separate from Lot?
Gill's Exposition on Genesis 13:5
And Lot also, which went with Abram,.... into Egypt, and was now come back with him; had flocks, and herds, and tents; flocks of sheep, and herds of cattle, of oxen, asses and camels, and tents for
Jamieson-Fausset-Brown on Genesis 13:5
And Lot also, which went with Abram, had flocks, and herds, and tents. No JFB commentary on these verses.
Trapp's Commentary on Genesis 13:5
Genesis 13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.Ver. 5. And Lot also, which went with Abram.] So he lost not all, by leaving friends and means, to go with Abram. They that side with the saints, shall thrive with the saints. God had promised to bless Abram, and he did it; for it is the blessing of God that maketh rich. God had promised again to bless them that blessed Abram, or wished well to him, and did him any favour or furtherance. Let Lot speak now whether this were not made good to him in those flocks and herds of his (that is, in all kind of riches), and tents, that is, servants dwelling in tents. Mçëá pecudes, et postea, synecdochicos, opes significant .
Ellicott's Commentary on Genesis 13:5
(5, 6) Lot.—He, too, had possibly received presents in Egypt, for we find him rivalling his uncle in wealth; and the “tents” show that he had numerous followers, and, like Abram, was the chief of a powerful clan. The repetition that “the land was not able to bear them,” and that “they could not dwell together,” implies that the difficulty had long been felt before it led to an open rupture.
Cambridge Bible on Genesis 13:5
5. And Lot also] This verse, describing the wealth of Lot, is intended, with Genesis 13:2, to prepare for the account of the separation of Abram from Lot. Lot’s wealth consists only of flocks and herds and tents.
Whedon's Commentary on Genesis 13:5
5. Lot also… had flocks — His associations with Abram had been to him a source of temporal prosperity, as well as a means of grace.
Sermons on Genesis 13:5
| Sermon | Description | |
|---|---|---|
|
Abraham: The Life of Faith - Part 3 by Roy Hession | In this sermon, the preacher focuses on the story of Lot from the Bible and the choices he made. Lot's decision was based solely on personal advantage and he judged it by what he s |
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Genesis 13:1-20 by John Calvin | John Calvin preaches about Abram's journey out of Egypt, highlighting God's protection and the wealth he acquired, showing how riches did not hinder him from seeking the land of Ca |
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(Genesis) Genesis 25:19-26 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Rebecca and her struggle with barrenness. He highlights the struggle between light and darkness, good and evil, and the spirit |
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(Genesis) Genesis 25:33-34 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Jacob and Esau from the Bible. He highlights how Esau, without valuing his birthright, easily gives it up to Jacob in exchange |
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(Genesis) 12 - the Way of Cain by S. Lewis Johnson | In this sermon, the preacher discusses the story of Cain and Abel from the book of Genesis. He explains that Cain's way is a path that begins with unbelief and leads to rebellion a |