2 Samuel 2:5

2 Samuel 2:5 in Multiple Translations

Berean Standard Bible BSB

So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him.

King James Version KJV

¶ And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.

American Standard Version ASV

And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of Jehovah, that ye have showed this kindness unto your lord, even unto Saul, and have buried him.

Bible in Basic English BBE

And David sent to the men of Jabesh-gilead and said to them, May the Lord give you his blessing, because you have done this kind act to Saul your lord, and have put his body to rest!

Free Bible Version FBV

he sent messengers to them, saying, “May the Lord bless you, because you demonstrated your loyal love to Saul your master, and you buried him properly.

Geneva Bible 1599 GNV

And Dauid sent messengers vnto the men of Iabesh Gilead, and said vnto them, Blessed are ye of the Lord, that yee haue shewed such kindenes vnto your lord Saul, that you haue buried him.

Young's Literal Translation YLT

And David sendeth messengers unto the men of Jabesh-Gilead, and saith unto them, 'Blessed [are] ye of Jehovah, in that ye have done this kindness with your lord, with Saul, that ye bury him.

World English Bible WEB

David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by the LORD, that you have shown this kindness to your lord, even to Saul, and have buried him.

Noah Webster Bible WBS

And David sent messengers to the men of Jabesh-gilead, and said to them, Blessed be ye of the LORD, that ye have shown this kindness to your lord, even to Saul, and have buried him.

Douay-Rheims 1899 DRV

David therefore sent messengers to the men of Jabes Galaad, and said to them: Blessed be you to the Lord, who have shewn this mercy to your master Saul, and have buried him.

Translation for Translators T4T

he sent messengers to the men of Jabesh to tell them this: “I desire/hope that Yahweh will bless you for having shown, by burying the body of Saul your king, that you were loyal to him.

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Berean Amplified Bible — 2 Samuel 2:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 2:5 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁלַ֤ח דָּוִד֙ מַלְאָכִ֔ים אֶל אַנְשֵׁ֖י יָבֵ֣ישׁ גִּלְעָ֑ד וַ/יֹּ֣אמֶר אֲלֵי/הֶ֗ם בְּרֻכִ֤ים אַתֶּם֙ לַֽ/יהוָ֔ה אֲשֶׁ֨ר עֲשִׂיתֶ֜ם הַ/חֶ֣סֶד הַ/זֶּ֗ה עִם אֲדֹֽנֵי/כֶם֙ עִם שָׁא֔וּל וַֽ/תִּקְבְּר֖וּ אֹתֽ/וֹ

וַ/יִּשְׁלַ֤ח shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

דָּוִד֙ Dâvid H1732 David N-proper

מַלְאָכִ֔ים mălʼâk H4397 messenger N-mp

אֶל ʼêl H413 to(wards) Prep

אַנְשֵׁ֖י ʼîysh H376 man N-mp

יָבֵ֣ישׁ Yâbêsh H3003 Jabesh N-proper

גִּלְעָ֑ד Gilʻâd H1568 Gilead N-proper

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אֲלֵי/הֶ֗ם ʼêl H413 to(wards) Prep | Suff

בְּרֻכִ֤ים bârak H1288 to bless V-Qal-Inf-c

אַתֶּם֙ ʼattâh H859 you(m.s.) Pron

לַֽ/יהוָ֔ה Yᵉhôvâh H3068 The Lord Prep | N-proper

אֲשֶׁ֨ר ʼăsher H834 which Rel

עֲשִׂיתֶ֜ם ʻâsâh H6213 to make V-Qal-Perf-2mp

הַ/חֶ֣סֶד chêçêd H2617 kindness Art | N-ms

הַ/זֶּ֗ה zeh H2088 this Art | Pron

עִם ʻim H5973 with Prep

אֲדֹֽנֵי/כֶם֙ ʼâdôwn H113 lord N-mp | Suff

עִם ʻim H5973 with Prep

שָׁא֔וּל Shâʼûwl H7586 Shaul N-proper

וַֽ/תִּקְבְּר֖וּ qâbar H6912 to bury Conj | V-Qal-ConsecImperf-2mp

אֹתֽ/וֹ ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 2:5

וַ/יִּשְׁלַ֤ח shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

דָּוִד֙ Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

מַלְאָכִ֔ים mălʼâk H4397 "messenger" N-mp

A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.

Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אַנְשֵׁ֖י ʼîysh H376 "man" N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

יָבֵ֣ישׁ Yâbêsh H3003 "Jabesh" N-proper

Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.

Definition: Jabesh = "dry" a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa may be modern 'Wadi Yabes' Another name of ya.vesh (יָבֵשׁ "Jabesh" H3003GI)

Usage: Occurs in 21 OT verses. KJV: Jobesh (-Gilead). See also: Judges 21:8; 1 Samuel 31:11; 1 Chronicles 10:12.

גִּלְעָ֑ד Gilʻâd H1568 "Gilead" N-proper

Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.

Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead

Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֲלֵי/הֶ֗ם ʼêl H413 "to(wards)" Prep | Suff

בְּרֻכִ֤ים bârak H1288 "to bless" V-Qal-Inf-c

To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.

Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)

Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.

אַתֶּם֙ ʼattâh H859 "you(m.s.)" Pron

You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.

Definition: you (second pers. sing. masc.)

Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.

לַֽ/יהוָ֔ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עֲשִׂיתֶ֜ם ʻâsâh H6213 "to make" V-Qal-Perf-2mp

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

הַ/חֶ֣סֶד chêçêd H2617 "kindness" Art | N-ms

This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.

Definition: goodness, kindness, faithfulness

Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.

הַ/זֶּ֗ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

עִם ʻim H5973 "with" Prep

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

אֲדֹֽנֵי/כֶם֙ ʼâdôwn H113 "lord" N-mp | Suff

The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.

Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)

Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.

עִם ʻim H5973 "with" Prep

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

שָׁא֔וּל Shâʼûwl H7586 "Shaul" N-proper

Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.

Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah

Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.

וַֽ/תִּקְבְּר֖וּ qâbar H6912 "to bury" Conj | V-Qal-ConsecImperf-2mp

To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.

Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried

Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.

אֹתֽ/וֹ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — 2 Samuel 2:5

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Context
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2 Samuel 2:5 Summary
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Gill's Exposition on 2 Samuel 2:5
Jamieson-Fausset-Brown on 2 Samuel 2:5
Matthew Poole's Commentary on 2 Samuel 2:5
Trapp's Commentary on 2 Samuel 2:5
Adam Clarke's Commentary on 2 Samuel 2:5
Sermons on 2 Samuel 2:5

Context — David Anointed King of Judah

3David also took the men who were with him, each with his household, and they settled in the towns near Hebron. 4Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, “It was the men of Jabesh-gilead who buried Saul.”

5So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him.

6Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this. 7Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”

Cross References

	Reference	Text (BSB)
1	1 Samuel 23:21	“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.
2	Psalms 115:15	May you be blessed by the LORD, the Maker of heaven and earth.
3	Ruth 2:20	Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers. ”
4	1 Samuel 25:32–33	Then David said to Abigail, “Blessed be the LORD, the God of Israel, who sent you to meet me this day! Blessed is your discernment, and blessed are you, because today you kept me from bloodshed and from avenging myself by my own hand.
5	Ruth 3:10	Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.
6	1 Samuel 24:19	When a man finds his enemy, does he let him go away unharmed? May the LORD reward you with good for what you have done for me this day.
7	Ruth 1:8	Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me.

2 Samuel 2:5 Summary

[This verse shows that David was thankful to the men of Jabesh-gilead for burying Saul, and he wanted to bless them for their kindness. He sent messengers to tell them how much he appreciated what they did, which is similar to how we are called to encourage and appreciate one another in Ephesians 4:29-32. David's response teaches us the importance of being grateful and showing respect to others. By doing so, we reflect the heart of God, who is a God of love and kindness, as seen in John 3:16.]

Frequently Asked Questions

Why did David send messengers to the men of Jabesh-gilead?

David sent messengers to the men of Jabesh-gilead to thank them for burying Saul, as seen in 2 Samuel 2:5, and to bless them for their kindness, reflecting the importance of honoring leaders, as taught in Romans 13:1-7.

What does this verse reveal about David's character?

This verse shows that David was a man of gratitude and respect, as he took the time to acknowledge and bless the men of Jabesh-gilead for their actions, demonstrating a heart similar to that described in Psalms 51:17, where a broken and contrite spirit is pleasing to God.

How does this verse relate to the concept of loyalty?

The men of Jabesh-gilead demonstrated loyalty to Saul by burying him, and David responded with appreciation, highlighting the importance of loyalty and faithfulness, as emphasized in Proverbs 17:17 and Matthew 25:23.

What can we learn from David's response to the men of Jabesh-gilead?

We can learn the value of expressing gratitude and acknowledging the kindness of others, as David did in 2 Samuel 2:5, and as encouraged in Ephesians 4:29-32, where we are called to edify and encourage one another.

Reflection Questions

What are some ways I can show kindness and respect to those in authority over me, just as the men of Jabesh-gilead did for Saul?
How can I, like David, express gratitude to those who have shown me kindness or done something good for me?
What does this verse teach me about the importance of honoring and respecting leaders, even if they are no longer in power?
In what ways can I demonstrate loyalty and faithfulness to God and to those around me, as seen in the actions of the men of Jabesh-gilead?

Gill's Exposition on 2 Samuel 2:5

And David sent messengers unto the men of Jabeshgilead,.... To return them thanks for their courage and boldness in rescuing the bodies of Saul and his sons out of the hands of the Philistines, and

Jamieson-Fausset-Brown on 2 Samuel 2:5

And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.

Matthew Poole's Commentary on 2 Samuel 2:5

This kindness; this respect and affection to procure him burial. For as it is and ever was esteemed an act of inhumanity to deny burial to the dead; so it is an act of mercy and kindness to bury them.

Trapp's Commentary on 2 Samuel 2:5

2 Samuel 2:5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed [be] ye of the LORD, that ye have shewed this kindness unto your lord, [even] unto Saul, and have buried him.Ver. 5. That ye have showed this kindness unto your lord.] Whose not only subjects ye were - as others - but beneficiaries also in a special mannor; for he rescued you from Nahash, king of Ammon; and I, for this your last good office to him, shall be ready to requite you; so little grudge bear I to him, or any that favoured him: you may trust me.

Adam Clarke's Commentary on 2 Samuel 2:5

Verse 5. David sent messengers unto - Jabesh-gilead] This was a generous and noble act, highly indicative of the grandeur of David's mind. He respected Saul as his once legitimate sovereign; he loved Jonathan as his most intimate friend. The former had greatly injured him, and sought his destruction; but even this did not cancel his respect for him, as the anointed of God, and as the king of Israel. This brings to my remembrance that fine speech of Saurin, when speaking of the banishment of the Protestants from France by the revocation of the edict of Nantes. He thus at the Hague apostrophizes Louis XIV., their persecutor: Et toi, prince redoubtable, que j'honorai jadis comme mon roi, et que je respecte encore comme le fleau do Seigneur. "And thou, O formidable prince, whom I once honoured as my king, and whom I still reverence as the scourge of the Lord!"

Sermons on 2 Samuel 2:5

	Sermon	Description
	Marriage Series #4 - Ruth & Boaz by Don McClure	In this sermon, the preacher discusses the book of Ruth and its significance in the context of the spiritual state of the children of Israel during that time. The book portrays a c
	The Restraining Power of the Holy Ghost by David Wilkerson	In this sermon, the preacher discusses the story of David and Nabal from the Bible. David sends his men to Nabal's house during shearing time to ask for provisions for his hungry a
	Cling to the Lord by Alphaus Mdlalose	In this sermon, the speaker shares a story about a mother and her imprisoned son. The son pleads with his mother to seek help from a powerful witch doctor to influence the outcome

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