Genesis 14:23
Genesis 14:23 in Multiple Translations
that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
That I will not take so much as a thread or the cord of a shoe of yours; so that you may not say, I have given wealth to Abram:
that I refuse to take anything belonging to you, not a single thread or a sandal strap. Otherwise you might claim, ‘It was me who made Abram rich!’
That I will not take of all that is thine, so much as a threde or shoolatchet, lest thou shouldest say, I haue made Abram riche,
from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I — I have made Abram rich;
that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, ‘I have made Abram rich.’
That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:
that I will not accept even one thread or a thong of a sandal from anything that belongs to you. As a result, you will never be able to say, ‘I caused Abram to become rich.’
I promised that I will not take anything that belongs to you. I will not even take a bit of string, or anything that belongs to you. You see, I don’t want you to tell everyone that you gave me a lot of things and made me rich.
Berean Amplified Bible — Genesis 14:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 14:23 Interlinear (Deep Study)
BIB
HEB
אִם
מִ/חוּט֙
וְ/עַ֣ד
שְׂרֽוֹךְ
נַ֔עַל
וְ/אִם
אֶקַּ֖ח
מִ/כָּל
אֲשֶׁר
לָ֑/ךְ
וְ/לֹ֣א
תֹאמַ֔ר
אֲנִ֖י
הֶעֱשַׁ֥רְתִּי
אֶת
אַבְרָֽם
אִם
ʼim
H518
if
Conj
מִ/חוּט֙
chûwṭ
H2339
thread
Prep | N-ms
וְ/עַ֣ד
ʻad
H5704
till
Conj | Prep
שְׂרֽוֹךְ
sᵉrôwk
H8288
thong
N-ms
נַ֔עַל
naʻal
H5275
sandal
N-fs
וְ/אִם
ʼim
H518
if
Conj | Conj
אֶקַּ֖ח
lâqach
H3947
to take
V-Qal-Imperf-1cs
מִ/כָּל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
לָ֑/ךְ
Prep | Suff
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
תֹאמַ֔ר
ʼâmar
H559
to say
V-Qal-Imperf-2ms
אֲנִ֖י
ʼănîy
H589
I
Pron
הֶעֱשַׁ֥רְתִּי
ʻâshar
H6238
to enrich
V-Hiphil-Perf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אַבְרָֽם
ʼAbrâm
H87
Abram
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 14:23
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
מִ/חוּט֙
chûwṭ
H2339
"thread"
Prep | N-ms
A thread or string, also used as a measuring tape, mentioned in biblical descriptions of clothing and construction.
Definition: a thread, cord, line, string
Usage: Occurs in 7 OT verses. KJV: cord, fillet, line, thread. See also: Genesis 14:23; 1 Kings 7:15; Jeremiah 52:21.
וְ/עַ֣ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שְׂרֽוֹךְ
sᵉrôwk
H8288
"thong"
N-ms
A thong is a lace or tie, like a sandal strap.
Definition: sandal thong
Usage: Occurs in 2 OT verses. KJV: (shoe-)latchet. See also: Genesis 14:23; Isaiah 5:27.
נַ֔עַל
naʻal
H5275
"sandal"
N-fs
A sandal or shoe in biblical times, as mentioned in Exodus 12:11 and Deuteronomy 25:9. It was a symbol of ownership or marriage, and removing a sandal could signify refusal or separation, as seen in Ruth 4:7-8.
Definition: sandal, shoe
Usage: Occurs in 22 OT verses. KJV: dryshod, (pair of) shoe((-latchet), -s). See also: Genesis 14:23; 1 Kings 2:5; Psalms 60:10.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֶקַּ֖ח
lâqach
H3947
"to take"
V-Qal-Imperf-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לָ֑/ךְ
""
Prep | Suff
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֹאמַ֔ר
ʼâmar
H559
"to say"
V-Qal-Imperf-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲנִ֖י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
הֶעֱשַׁ֥רְתִּי
ʻâshar
H6238
"to enrich"
V-Hiphil-Perf-1cs
This Hebrew word means to become or make rich, often describing financial prosperity or wealth, as seen in the story of Solomon's riches in 1 Kings 10. It is translated as 'to be rich' or 'enrich' in the KJV.
Definition: 1) to be or become rich or wealthy, enrich, pretend to be rich 1a) (Qal) to be or become rich 1b) (Hiphil) 1b1) to make rich 1b2) to gain riches 1c) (Hithpael) to enrich oneself, pretend to be rich
Usage: Occurs in 17 OT verses. KJV: be(-come, en-, make, make self, wax) rich, make (1 Kings 22:48 marg). See H6240 (עָשָׂר). See also: Genesis 14:23; Proverbs 13:7; Psalms 49:17.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַבְרָֽם
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
Study Notes — Genesis 14:23
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 14:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 14:23
- Matthew Poole's Commentary on Genesis 14:23
- Trapp's Commentary on Genesis 14:23
- Adam Clarke's Commentary on Genesis 14:23
- Cambridge Bible on Genesis 14:23
- Whedon's Commentary on Genesis 14:23
- Sermons on Genesis 14:23
Context — Melchizedek Blesses Abram
21The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”
22But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,
23that I will not accept even a thread, or a strap of a sandal, or anything that belongs to you, lest you should say, ‘I have made Abram rich.’
24I will accept nothing but what my men have eaten and the share for the men who went with me—Aner, Eshcol, and Mamre. They may take their portion.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 5:16 | But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused. |
| 2 | 2 Corinthians 11:9–12 | And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so. As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. Why? Because I do not love you? God knows I do! But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast. |
| 3 | Esther 9:15–16 | On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder. The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder. |
| 4 | Hebrews 13:5 | Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.” |
| 5 | 1 Kings 13:8 | But the man of God replied, “If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place. |
| 6 | 2 Corinthians 12:14 | See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children. |
| 7 | 2 Kings 5:20 | Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.” |
Genesis 14:23 Summary
[Abram refused to take anything from the king of Sodom because he wanted to make it clear that his wealth and success came from God, not from the king. This shows us the importance of giving glory to God and being humble, as seen in 1 Corinthians 10:31. By refusing the king's offer, Abram was able to keep his focus on God and trust in His provision, as seen in Psalm 121:2. We can learn from Abram's example and strive to give God the glory in our own lives, no matter what situation we are in.]
Frequently Asked Questions
Why did Abram refuse to accept anything from the king of Sodom?
Abram refused to accept anything from the king of Sodom because he wanted to give glory to God, not to the king, for his wealth and success, as seen in Genesis 14:22 where he says he has raised his hand to the LORD God Most High, Creator of heaven and earth.
What does the 'thread, or a strap of a sandal' represent in this verse?
The 'thread, or a strap of a sandal' represents even the smallest or most insignificant thing that belongs to the king of Sodom, and Abram is refusing to accept anything, no matter how small, lest the king think he made Abram rich, as stated in Genesis 14:23.
How does this relate to our lives today?
This verse teaches us about the importance of humility and giving glory to God, as seen in 1 Corinthians 10:31, where it says 'whether you eat or drink or whatever you do, do it all for the glory of God', and also reminds us to be mindful of our motivations and the impact of our actions on others, as in Philippians 2:3.
Is it always wrong to accept gifts or help from others?
No, it is not always wrong to accept gifts or help from others, but in this case, Abram is setting an example of dependence on God, as seen in Psalm 121:2, which says 'My help comes from the LORD, the Maker of heaven and earth', and refusing to give credit to someone else for his success.
Reflection Questions
- What are some ways I can give glory to God in my own life, like Abram did in this verse?
- How can I be mindful of my motivations and the impact of my actions on others, like Abram was in this situation?
- What are some things in my life that I can 'refuse' in order to give God the glory, like Abram refused the king's offer?
- How can I trust in God's provision, like Abram did, instead of relying on others or my own strength?
Gill's Exposition on Genesis 14:23
That I will not [take] from a thread even to a shoelatchet,.... That is, from a thread used in sewing garments to, a shoelatchet, or the string which fastens the shoes to the foot, the least
Matthew Poole's Commentary on Genesis 14:23
That I will not take; Heb. If I shall take. Understand, God do so and so to me, which is expressed . A defective manner of swearing used amongst the Hebrews, either to maintain the reverence of oaths, and the dread of perjury, seeing they were afraid so much as to mention the curse which they meant; or to show that they were willing to submit to any punishment which God should inflict upon them, without exception, if they violated their oaths. Even to a shoe-latchet, i.e. any thing, though never so small or mean, lest thou shouldst claim a share with God in the honour due to him, to whose blessing alone I do and I will owe my riches. Or, lest thou shouldst say, Abram is enriched with my spoils; and however he pretended kindness and charity, yet indeed it was his covetousness that put him upon this work.
Trapp's Commentary on Genesis 14:23
Genesis 14:23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:Ver. 23. That I will not take from a thread.] Melchizedek, from God, had made Abram heir of all things; for, saith he, I am the priest of the most high God, possessor of heaven and earth, who hath sent me with this bread and wine, as by turf and twig, as by an earnest and a little for the whole, to give thee possession of both. Now, therefore, when the king of Sodom presently after offers him the goods he had taken, Abram would none; he was grown too great to accept of such an offer; God was his "exceeding great reward". Aquila non captat muscas . Lest thou shouldst say, I have made Abram rich.] Occasion must not be given to any to speak the least evil of us, lest Christ be dishonoured: for every Christian quartereth arms with Christ. And if Abram do anything unbeseeming himself, Abram’ s God shall be blasphemed at Sodom.
Adam Clarke's Commentary on Genesis 14:23
Verse 23. From a thread even to a shoelatchet] This was certainly a proverbial mode of expression, the full meaning of which is perhaps not known. Among the rabbinical writers חוט chut, or חוטי chuti, signifies a fillet worn by young women to tie up their hair; taken in this sense it will give a good meaning here. As Abram had rescued both the men and women carried off by the confederate kings, and the king of Sodom had offered him all the goods, claiming only the persons, he answers by protesting against the accepting any of their property: "I have vowed unto the Lord, the proprietor of heaven and earth, that I will not receive the smallest portion of the property either of the women or men, from a girl's fillet to a man's shoe-tie."
Cambridge Bible on Genesis 14:23
23. a thread … a shoelatchet] Not the most trifling thing, not even, the lace for a sandal, will Abram take. The fact that Abram has already (Genesis 14:20) given to Melchizedek a tithe of all the spoil, strictly speaking, conflicts with his refusal, in this verse, to take any share of the spoil. Probably this discrepancy is an indication that the episode of Melchizedek (Genesis 14:18-20) has been introduced from a distinct source of tradition. lest thou shouldest say, &c.] Abram emphasizes the fact, (1) that he did not make war in order to make himself richer or stronger: (2) that he and his household are not going to be beholden to the king of Sodom and the people of the Plain. What he had done, was not for gain, but for the safety of his relative Lot. Contrast, however, Abraham’s acceptance of gifts, in Genesis 12:16, Genesis 20:14-16, under different cumstances.
Whedon's Commentary on Genesis 14:23
23. That I will not take — Literally, If from a thread even to a shoe-latchet, and if I take from all that is thine; and thou shalt not say — I have enriched Abram. Observe the emotionality of Abram’s language.
Sermons on Genesis 14:23
| Sermon | Description | |
|---|---|---|
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Enter Into His Rest by David Wilkerson | In this sermon, the preacher begins by leading the congregation in praise and worship, emphasizing the importance of praising and magnifying the name of Jesus. He encourages the be |
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Elijah - Part 6 by Leonard Ravenhill | This sermon emphasizes the importance of repentance, restitution, and rebuilding altars in our lives. It highlights the need to repair broken relationships, fulfill vows made to Go |
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The Question of Finance by Watchman Nee | Watchman Nee addresses the critical issue of finance in ministry, emphasizing that the early apostles relied solely on God's provision rather than human support. He argues that tru |
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Gods Presence by Kathryn Kuhlman | In this sermon, the preacher emphasizes that God is interested in each individual as if they were the only person in the world. He uses the story of Elisha and his servant to illus |
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2005 Missions Conference - Session 1 by Carter Conlon | In this sermon, the speaker shares a powerful story about a young man named Tim who experienced a traumatic event with his father. Despite the pain and fear he went through, Tim at |
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Holiness & Righteousness - Prayer Meeting (Cd Quality) by Leonard Ravenhill | In this sermon, the preacher starts by sharing a personal anecdote about doodling an eagle and giving it away to someone who admired it. He then discusses the importance of being e |
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(Poland) Jesus Loves Sinners by David Wilkerson | In this sermon, the preacher shares powerful testimonies of individuals who were living on the streets and trapped in addiction. Through the love of Jesus Christ, they experienced |