Genesis 16:12

Genesis 16:12 in Multiple Translations

Berean Standard Bible BSB

He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.”

King James Version KJV

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

American Standard Version ASV

And he shall be as a wild ass among men; his hand shall be against every man, and every man’s hand against him; and he shall dwell over against all his brethren.

Bible in Basic English BBE

And he will be like a mountain ass among men; his hand will be against every man and every man's hand against him, and he will keep his place against all his brothers.

Free Bible Version FBV

He'll be a wild donkey kind of man—he will fight with everyone, and everyone will fight with him. He will forever be fighting with his relatives.”

Geneva Bible 1599 GNV

And he shalbe a wilde man: his hande shall be against euery man, and euery mans hand against him. and he shall dwell in the presence of all his brethren.

Young's Literal Translation YLT

and he is a wild-ass man, his hand against every one, and every one's hand against him — and before the face of all his brethren he dwelleth.'

World English Bible WEB

He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.”

Noah Webster Bible WBS

And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Douay-Rheims 1899 DRV

He shall be a wild man: his hand will be against all men, and all men’s hands against him: and he shall pitch his tents over against all his brethren.

Translation for Translators T4T

But your son will be as uncontrollable as a wild donkey [MET]. He will oppose everyone, and everyone will oppose him [MTY]. He will live far away from his relatives [SYN].”

Plain English Version PEV

And Ishmael, your son, he will live like a wild donkey. He will go anywhere he wants to, and he will fight against everybody, and everybody will fight against him. He will not live close to his relatives.”

Study Highlights

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Berean Amplified Bible — Genesis 16:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 16:12 Interlinear (Deep Study)

BIB

HEB וְ/ה֤וּא יִהְיֶה֙ פֶּ֣רֶא אָדָ֔ם יָד֣/וֹ בַ/כֹּ֔ל וְ/יַ֥ד כֹּ֖ל בּ֑/וֹ וְ/עַל פְּנֵ֥י כָל אֶחָ֖י/ו יִשְׁכֹּֽן

וְ/ה֤וּא hûwʼ H1931 he/she/it Conj | Pron

יִהְיֶה֙ hâyâh H1961 to be V-Qal-Imperf-3ms

פֶּ֣רֶא pereʼ H6501 wild donkey N-ms

אָדָ֔ם ʼâdâm H120 the man (Adam) N-ms

יָד֣/וֹ yâd H3027 hand N-cs | Suff

בַ/כֹּ֔ל kôl H3605 all Prep | N-ms

וְ/יַ֥ד yâd H3027 hand Conj | N-cs

כֹּ֖ל kôl H3605 all N-ms

בּ֑/וֹ Prep | Suff

וְ/עַל ʻal H5921 upon Conj | Prep

פְּנֵ֥י pânîym H6440 face N-cp

כָל kôl H3605 all N-ms

אֶחָ֖י/ו ʼâch H251 brother N-mp | Suff

יִשְׁכֹּֽן shâkan H7931 to dwell V-Qal-Imperf-3ms

Hebrew Word Study

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Hebrew Word Reference — Genesis 16:12

וְ/ה֤וּא hûwʼ H1931 "he/she/it" Conj | Pron

This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.

Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

יִהְיֶה֙ hâyâh H1961 "to be" V-Qal-Imperf-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

פֶּ֣רֶא pereʼ H6501 "wild donkey" N-ms

This word refers to a wild donkey or onager, a strong and fierce animal. It is used in the Bible to describe the wilderness and the animals that live there. The wild donkey is a symbol of freedom and untamed nature.

Definition: wild ass

Usage: Occurs in 10 OT verses. KJV: wild (ass). See also: Genesis 16:12; Psalms 104:11; Isaiah 32:14.

אָדָ֔ם ʼâdâm H120 "the man (Adam)" N-ms

Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.

Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being

Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.

יָד֣/וֹ yâd H3027 "hand" N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

בַ/כֹּ֔ל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

וְ/יַ֥ד yâd H3027 "hand" Conj | N-cs

כֹּ֖ל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

בּ֑/וֹ "" Prep | Suff

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

פְּנֵ֥י pânîym H6440 "face" N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

כָל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

אֶחָ֖י/ו ʼâch H251 "brother" N-mp | Suff

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance

Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

יִשְׁכֹּֽן shâkan H7931 "to dwell" V-Qal-Imperf-3ms

This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.

Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)

Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.

Study Notes — Genesis 16:12

Show Verse Quote Highlights

Context
Cross References
Genesis 16:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 16:12
Jamieson-Fausset-Brown on Genesis 16:12
Matthew Poole's Commentary on Genesis 16:12
Trapp's Commentary on Genesis 16:12
Ellicott's Commentary on Genesis 16:12
Adam Clarke's Commentary on Genesis 16:12
Cambridge Bible on Genesis 16:12
Whedon's Commentary on Genesis 16:12
Sermons on Genesis 16:12

Context — Hagar and Ishmael

10Then the angel added, “I will greatly multiply your offspring so that they will be too numerous to count.” 11The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.

12He will be a wild donkey of a man, and his hand will be against everyone, and everyone’s hand against him; he will live in hostility toward all his brothers.”

13So Hagar gave this name to the LORD who had spoken to her: “You are the God who sees me, ” for she said, “Here I have seen the One who sees me!” 14Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.

Cross References

	Reference	Text (BSB)
1	Genesis 25:18	Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur. And they lived in hostility toward all their brothers.
2	Genesis 21:20	And God was with the boy, and he grew up and settled in the wilderness and became a great archer.
3	Job 39:5–8	Who set the wild donkey free? Who released the swift donkey from the harness? I made the wilderness his home and the salt flats his dwelling. He scorns the tumult of the city and never hears the shouts of a driver. He roams the mountains for pasture, searching for any green thing.
4	Genesis 27:40	You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”
5	Job 11:12	But a witless man can no more become wise than the colt of a wild donkey can be born a man!

Genesis 16:12 Summary

This verse tells us that Ishmael will be a strong and independent person, but also possibly stubborn and prone to conflict. It reminds us that God has a plan for each person's life, and that He is sovereign over all things (as seen in Psalm 139:16 and Jeremiah 29:11). Just like Ishmael, we may face challenges and conflicts in our own lives, but we can trust in God's goodness and provision for us (as seen in Romans 8:28 and Philippians 4:13). By trusting in God and seeking to live at peace with those around us, we can navigate even the most difficult situations and find joy and fulfillment in our lives.

Frequently Asked Questions

What does it mean for Ishmael to be a 'wild donkey of a man'?

This phrase suggests that Ishmael will be a free and independent person, but also possibly stubborn and difficult to get along with, as seen in the description of the wild donkey's nature in Job 39:5-8.

Why will Ishmael's hand be against everyone, and everyone's hand against him?

This phrase indicates that Ishmael will be in a state of conflict with those around him, possibly due to his own actions or the circumstances of his birth, as seen in the story of his mother Hagar and her interactions with Sarah in Genesis 16:1-6.

How does this verse relate to the rest of the story of Ishmael and his family?

This verse provides insight into the character and destiny of Ishmael, and sets the stage for the conflicts and challenges that he and his family will face, as seen in the stories of his interactions with Isaac in Genesis 21:8-21 and 25:12-18.

What can we learn from this verse about the nature of God and His plans for humanity?

This verse shows that God is sovereign and all-knowing, and that He has a plan for each person's life, even if it involves conflict and challenge, as seen in the way that God hears Hagar's cry and provides for her and her son in Genesis 16:7-14 and 21:17-21.

Reflection Questions

How do I respond when I feel like I am in a state of conflict with those around me, and what can I learn from Ishmael's example?
In what ways can I trust in God's sovereignty and plan for my life, even when things seem difficult or uncertain?
How can I cultivate a sense of independence and self-reliance, while also being mindful of my relationships with others and seeking to live at peace with them?
What can I learn from the story of Ishmael and his family about the importance of forgiveness, mercy, and compassion in my own relationships?

Gill's Exposition on Genesis 16:12

And he will be a wild man,.... Living in a wilderness, delighting in hunting and killing wild beasts, and robbing and plundering all that pass by; and such an one Ishmael was, see Genesis 21:20; and

Jamieson-Fausset-Brown on Genesis 16:12

And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

Matthew Poole's Commentary on Genesis 16:12

He will be a wild man; Heb. A wild-ass man, i.e. a man like a wild ass, fierce and untamed, and unsettled in his habitation; or as that creature is, ,8 Jeremiah 2:24 , living in deserts and mountains, warlike and violent, exercising himself continually in hunting beasts, and oppressing men. See . He will provoke and injure all that converse with him, and thereby will multiply his enemies; which is to be understood not only of him, but also of his posterity. And he shall dwell in the borders of the other sons and kindred of Abram and Isaac, who though they shall be vexed and annoyed with his neighbourhood, yet shall not be able to make him quit his habitation. See .

Trapp's Commentary on Genesis 16:12

Genesis 16:12 And he will be a wild man; his hand [will be] against every man, and every man’ s hand against him; and he shall dwell in the presence of all his brethren.Ver. 12. And he will be a wild man.] Heb., A wild ass, which is fierce, untractable, and untameable. And such by nature is every mother’ s child of us, "a wild ass’ s colt." An ass is none of the wisest of creatures, much less an ass’ s colt; least of all, a wild ass’ s colt. Lo, such is man. His hand will be against every man.] This was first accomplished in his person, and then in his posterity. For himself, he was ferus et pugnax , ever quarrelling and contending. Now a quarrelsome man is like a cock of the game, that is still bloody with the blood of others, and of himself. As for his posterity the Saracens, Mohammed, the mischief of mankind, had his generation from this wild ass. And Sarai was utterly disappointed; for these Agarens were ever enemies, and so continue to be to her seed. Figimus, inque vicem praebemus tela sagittis .

Ellicott's Commentary on Genesis 16:12

(12) He will be a wild man.—Heb., he will be a wild-ass man. The wild ass of the Arabian deserts is a very noble creature, and is one of the animals selected in the Book of Job as especially exemplifying the greatness of God (Job 39:5-8). Its characteristics are great speed, love of solitude, and an untamable fondness of liberty. It is thus the very type of the Bedaween Arabs, whose delight is to rove at will over the desert, and who despise the ease and luxury of a settled life. His hand will be against every man . .·.—The Bedaween can be bound by no treaties, submit to no law, and count plunder as legitimate gain. Nevertheless— He shall dwell in the presence of all his brethren.—That is, he shall maintain his independence, and his descendants shall continue to exist as a free race in the presence of the other Abrahamic nations. Many commentators, however, consider that the more exact rendering is, he shall dwell to the east of all his brethren. This is certainly the meaning of the word in Genesis 25:6, but does not suit equally well there in Genesis 25:18.

Adam Clarke's Commentary on Genesis 16:12

Verse 12. He will be a wild man] פרא אדם pere adam. As the root of this word does not appear in the Hebrew Bible, it is probably found in the Arabic [Arabic] farra, to run away, to run wild; and hence the wild ass, from its fleetness and its untamable nature. What is said of the wild ass, Job 39:5-8, affords the very best description that can be given of the Ishmaelites, (the Bedouins and wandering Arabs,) the descendants of Ishmael: "Who hath sent out the wild ass (פרא pere) free? or who hath loosed the bands (ערוד arod) of the brayer? Whose house I have made the wilderness, and the barren land his dwellings. He scorneth the multitude of the city, neither regardeth he the crying of the driver. The range of the mountains is his pasture, and he searcheth after every green thing." Nothing can be more descriptive of the wandering, lawless, freebooting life of the Arabs than this. God himself has sent them out free - he has loosed them from all political restraint. The wilderness is their habitation; and in the parched land, where no other human beings could live, they have their dwellings. They scorn the city, and therefore have no fixed habitations; for their multitude, they are not afraid; for when they make depredations on cities and towns, they retire into the desert with so much precipitancy that all pursuit is eluded. In this respect the crying of the driver is disregarded. They may be said to have no lands, and yet the range of the mountains is their pasture - they pitch their tents and feed their flocks, wherever they please; and they search after every green thing - are continually looking after prey, and seize on every kind of property that comes in their way. It is farther said, His hand will be against every man, and every man's hand against him. - Many potentates among the Abyssinians, Persians, Egyptians, and Turks, have endeavoured to subjugate the wandering or wild Arabs; but, though they have had temporary triumphs, they have been ultimately unsuccessful. Sesostris, Cyrus, Pompey, and Trajan, all endeavoured to conquer Arabia, but in vain. From the beginning to the present day they have maintained their independency, and God preserves them as a lasting monument of his providential care, and an incontestable argument of the truth of Divine Revelation. Had the Pentateuch no other argument to evince its Divine origin, the account of Ishmael and the prophecy concerning his descendants, collated with their history and manner of life during a period of nearly four thousand years, would be sufficient. Indeed the argument is so absolutely demonstrative, that the man who would attempt its refutation, in the sight of reason and common sense would stand convicted of the most ridiculous presumption and folly.

Cambridge Bible on Genesis 16:12

12. as a wild-ass among men] Lit. “a wild-ass of a man.” This description of Ishmael vividly portrays the characteristics of his descendants. The wild ass, for which see Job 39:5-8, Hosea 8:9, is the typically untameable, strong, free, roaming, suspicious, and untrustworthy animal, living wild in the desert, far from the haunts of men. in the presence of all his brethren] R.V. marg. over against. Cf. Genesis 25:18. “Brethren”: see notes on Genesis 13:8, Genesis 14:14. While “in the presence,” or “in the face of” all his brethren, might legitimately be rendered “to the east of” the Israelites, the east was scarcely the quarter in which the Ishmaelites were chiefly found. A better explanation gives to the words the meaning of a foe, dwelling close at hand and “over against” his brethren, ever ready to attack and raid their territory.

Whedon's Commentary on Genesis 16:12

12. He will be a wild man — Hebrews, a wild ass man, that is, a man like the wild, free, untamable creature described in Job 39:5-8, that makes the wilderness his dwelling, and “scorneth the

Sermons on Genesis 16:12

	Sermon	Description
	The Ass by Harriet N. Cook	Harriet N. Cook reflects on the significance of the ass in the Bible, highlighting its role as a symbol of meekness, humility, gratitude, and even the ability to speak when necessa
	Epistle 278 by George Fox	George Fox preaches about the importance of apprentices serving faithfully according to covenant, emphasizing the need for order and discipline to prevent youth from falling into d
	Escaping the Yoke of the Swindler by Carter Conlon	This sermon emphasizes the need for the church to escape the yoke of deception and self-focus, reclaiming its identity and purpose to be a blessing in the world. Drawing from the s
	Demonstration 5 (Of Wars) by Aphraates	Aphraates preaches about the prophetic visions in the book of Daniel, highlighting the rise and fall of kingdoms, the humbling of the proud, and the ultimate victory of God's Kingd
	A Form of Godliness by Welcome Detweiler	In this sermon, the preacher emphasizes the incredible accomplishments of Jesus Christ in just three and a half years of ministry. He highlights that Jesus is coming to Jerusalem t
	Subjection Under God's Chastisement by A.W. Pink	A.W. Pink emphasizes the necessity of being in subjection to God's chastisement, acknowledging our inherent rebellious nature inherited from our first parents. He explains that tru