Genesis 17:8

Genesis 17:8 in Multiple Translations

Berean Standard Bible BSB

And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

King James Version KJV

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

American Standard Version ASV

And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.

Bible in Basic English BBE

And to you and to your seed after you, I will give the land in which you are living, all the land of Canaan for an eternal heritage; and I will be their God.

Free Bible Version FBV

I will give you and your descendants the whole country of Canaan—where you've been living as a foreigner—as land to own forever, and I will be their God.”

Geneva Bible 1599 GNV

And I will giue thee and thy seede after thee the land, wherein thou art a stranger, euen all the land of Canaan, for an euerlasting possession, and I will be their God.

Young's Literal Translation YLT

and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.'

World English Bible WEB

I will give to you, and to your offspring after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.”

Noah Webster Bible WBS

And I will give to thee, and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Douay-Rheims 1899 DRV

And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.

Translation for Translators T4T

I will give to you and to your descendants the land through which you are now traveling, all of the Canaan region. It will be an everlasting possession for your descendants, and I will be the God that they will worship.”

Plain English Version PEV

You see, you are now living in this country called Canaan, but it doesn’t belong to you. But later on, I will give all this country to the people that will be born into your family. They will have this country for themselves for ever, and I will be their God.”

Study Highlights

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Berean Amplified Bible — Genesis 17:8

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 17:8 Interlinear (Deep Study)

BIB

HEB וְ/נָתַתִּ֣י לְ֠/ךָ וּ/לְ/זַרְעֲ/ךָ֨ אַחֲרֶ֜י/ךָ אֵ֣ת אֶ֣רֶץ מְגֻרֶ֗י/ךָ אֵ֚ת כָּל אֶ֣רֶץ כְּנַ֔עַן לַ/אֲחֻזַּ֖ת עוֹלָ֑ם וְ/הָיִ֥יתִי לָ/הֶ֖ם לֵ/אלֹהִֽים

וְ/נָתַתִּ֣י nâthan H5414 to give Conj | V-Qal-1cs

לְ֠/ךָ Prep | Suff

וּ/לְ/זַרְעֲ/ךָ֨ zeraʻ H2233 seed Conj | Prep | N-ms | Suff

אַחֲרֶ֜י/ךָ ʼachar H310 after Prep | Suff

אֵ֣ת ʼêth H853 Obj. DirObjM

אֶ֣רֶץ ʼerets H776 land N-cs

מְגֻרֶ֗י/ךָ mâgûwr H4033 sojourning N-mp | Suff

אֵ֚ת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

אֶ֣רֶץ ʼerets H776 land N-cs

כְּנַ֔עַן Kᵉnaʻan H3667 Canaan N-proper

לַ/אֲחֻזַּ֖ת ʼăchuzzâh H272 possession Prep | N-fs

עוֹלָ֑ם ʻôwlâm H5769 forever N-ms

וְ/הָיִ֥יתִי hâyâh H1961 to be Conj | V-Qal-1cs

לָ/הֶ֖ם Prep | Suff

לֵ/אלֹהִֽים ʼĕlôhîym H430 God Prep | N-mp

Hebrew Word Study

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Hebrew Word Reference — Genesis 17:8

וְ/נָתַתִּ֣י nâthan H5414 "to give" Conj | V-Qal-1cs

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

לְ֠/ךָ "" Prep | Suff

וּ/לְ/זַרְעֲ/ךָ֨ zeraʻ H2233 "seed" Conj | Prep | N-ms | Suff

In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.

Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)

Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.

אַחֲרֶ֜י/ךָ ʼachar H310 "after" Prep | Suff

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

אֵ֣ת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אֶ֣רֶץ ʼerets H776 "land" N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

מְגֻרֶ֗י/ךָ mâgûwr H4033 "sojourning" N-mp | Suff

This Hebrew word means a temporary or permanent place to live, like a home or dwelling. It appears in the Bible when talking about where people lived, like the Israelites in a foreign land. The KJV translates it as dwelling or pilgrimage.

Definition: 1) sojourning place, dwelling-place, sojourning 1a) dwelling-place 1b) sojourning, lifetime

Usage: Occurs in 10 OT verses. KJV: dwelling, pilgrimage, where sojourn, be a stranger. Compare H4032 (מָגוֹר). See also: Genesis 17:8; Exodus 6:4; Psalms 55:16.

אֵ֚ת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֶ֣רֶץ ʼerets H776 "land" N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

כְּנַ֔עַן Kᵉnaʻan H3667 "Canaan" N-proper

Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader

Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.

לַ/אֲחֻזַּ֖ת ʼăchuzzâh H272 "possession" Prep | N-fs

In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.

Definition: 1) possession, property 1a) land 1b) possession by inheritance

Usage: Occurs in 58 OT verses. KJV: possession. See also: Genesis 17:8; Numbers 32:5; Psalms 2:8.

עוֹלָ֑ם ʻôwlâm H5769 "forever" N-ms

This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.

Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity

Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.

וְ/הָיִ֥יתִי hâyâh H1961 "to be" Conj | V-Qal-1cs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לָ/הֶ֖ם "" Prep | Suff

לֵ/אלֹהִֽים ʼĕlôhîym H430 "God" Prep | N-mp

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

Study Notes — Genesis 17:8

Show Verse Quote Highlights

Context
Cross References
Genesis 17:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 17:8
Jamieson-Fausset-Brown on Genesis 17:8
Matthew Poole's Commentary on Genesis 17:8
Trapp's Commentary on Genesis 17:8
Adam Clarke's Commentary on Genesis 17:8
Cambridge Bible on Genesis 17:8
Sermons on Genesis 17:8

Context — Abraham to Father Many Nations

6I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you. 7I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

8And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

9God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you. 10This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.

Cross References

	Reference	Text (BSB)
1	Leviticus 26:12	I will walk among you and be your God, and you will be My people.
2	Psalms 105:11	“I will give you the land of Canaan as the portion of your inheritance.”
3	Exodus 6:7	I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
4	Genesis 12:7	Then the LORD appeared to Abram and said, “I will give this land to your offspring. ” So Abram built an altar there to the LORD, who had appeared to him.
5	Deuteronomy 29:13	and so that He may establish you today as His people, and He may be your God as He promised you and as He swore to your fathers, to Abraham, Isaac, and Jacob.
6	Deuteronomy 26:18	And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments,
7	Genesis 13:15	for all the land that you see, I will give to you and your offspring forever.
8	Deuteronomy 14:2	for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
9	Genesis 13:17	Get up and walk around the land, through its length and breadth, for I will give it to you.”
10	Psalms 105:9	the covenant He made with Abraham, and the oath He swore to Isaac.

Genesis 17:8 Summary

Genesis 17:8 is a promise from God to Abraham, saying that He will give the land of Canaan to Abraham and his descendants as an eternal possession. This means that the land will always be a special place for God's people, and God will always be their loving and caring God, just as He promises in Genesis 17:7. This promise is not just for Abraham, but also for all those who trust in God, as seen in Galatians 3:7. It reminds us that God is faithful and always keeps His promises, and we can trust in His love and care for us, just as Abraham did.

Frequently Asked Questions

What does it mean that the land of Canaan is an eternal possession?

This promise from God to Abraham means that the land will forever be a special place for God's people, a reminder of His faithfulness and covenant love, as seen in Genesis 17:8 and reinforced in Ezekiel 37:25.

How does this verse relate to the covenant God made with Abraham?

This verse is a key part of the covenant, promising the land to Abraham and his descendants, and is closely tied to the promises and commands given in Genesis 17:7 and Genesis 17:9-10.

What does it mean for God to be the God of Abraham's descendants?

This means that God will have a personal, loving relationship with Abraham's descendants, guiding and caring for them, just as He does for Abraham, as promised in Genesis 17:7 and seen in the lives of the patriarchs in the book of Genesis.

Is this promise only for Abraham's physical descendants?

While the promise is initially made to Abraham's physical descendants, the Bible also teaches that those who have faith in God are also considered descendants of Abraham, as seen in Galatians 3:7 and Romans 4:11-12.

Reflection Questions

What does it mean for me to trust in God's eternal promises, just as Abraham did?
How can I apply the concept of 'eternal possession' to my own life and relationships with God and others?
What does it mean for God to be my God, and how can I deepen my personal relationship with Him?
In what ways can I, like Abraham, demonstrate faith and trust in God's promises, even when they seem impossible or unclear?

Gill's Exposition on Genesis 17:8

And I will give unto thee, and to thy seed after thee,.... To him in right, and to them in possession, and for an inheritance: the land wherein thou art a stranger; or "the land of sojournings" or

Jamieson-Fausset-Brown on Genesis 17:8

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. I will give ... the land.

Matthew Poole's Commentary on Genesis 17:8

And to thy seed; unto thee, not in thy own person, but in thy seed. See ,17. For an everlasting possession; upon condition of their obedience to God, as is oft expressed; wherein seeing they so notoriously failed, it is no wonder if they possessed it but a little while, as the prophet complains, .

Trapp's Commentary on Genesis 17:8

Genesis 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.Ver. 8. All the land of Canaan, for an everlasting possession.] And yet now, for their inexpiable guilt, in putting to death the Lord of life, they are utterly dispossessed of that pleasant land. In Jerusalem itself there are not to be found a hundred households of Jews. Adrian the emperor drove them utterly out of Judea, and commanded them by proclamation not so much as to look toward it, from any tower or high mountain. Yea, long before this, the Lord, for their wickedness, counted them but usurpers, and called them "sojourners in that land." If men forfeit their privileges, God may, at his pleasure, take the forfeiture, and disprivilege them, as he did Saul, and Judas, who "by transgression fell" from his office, "that he might go to his own place". I will be their God.] This is a singular comfort for all believing parents. Their greatest care is for their poor little ones, what they shall do another day: why, cast them upon God, their God as well as thine: for is not tie in covenant with them too? It would be a great stay of mind, if God should say to us for our children, as David said to Mephibosheth, or to Barzillai, of his son Chimham, "Chimham shall go over with me, and will I do to him that which shall seem good unto thee; and whatsoever thou shalt require of me, that will I do for, thee," Behold, God saith all this, and more to us, when he saith, "I will be a God to thee, and to thy seed after thee." I remember a sweet passage of Mr Saunders the martyr in a letter to his wife: "Though we do shortly depart hence, and leave our poor infant, to our seeming, at all adventures, yet shall he have our gracious God to be his God: for so hath he said - and he cannot lie; - ‘ I will be thy God, and of thy seed.’ Yea, if you leave him in the wilderness, destitute of all helps, being called of God to do his will, either to die for the confession of Christ, or any work of obedience; that God, which heard the cry of the little poor infant of Hagar, and did succour it, will do the like to the children of you, or any other fearing him, and trusting in him." Brerewood. Funccius. Act. and Mon., fol. 1364

Adam Clarke's Commentary on Genesis 17:8

Verse 8. Everlasting possession] Here עולם olam appears to be used in its accommodated meaning, and signifies the completion of the Divine counsel in reference to a particular period or dispensation. And it is literally true that the Israelites possessed the land of Canaan till the Mosaic dispensation was terminated in the complete introduction of that of the Gospel. But as the spiritual and temporal covenants are both blended together, and the former was pointed out and typified by the latter, hence the word even here may be taken in its own proper meaning, that of ever-during, or eternal; because the spiritual blessings pointed out by the temporal covenant shall have no end. And hence it is immediately added, I will be their God, not for a time, certainly, but for ever and ever. See Clarke on Genesis 21:33.

Cambridge Bible on Genesis 17:8

8. the land of thy sojournings] This is explained to be “all the land of Canaan.” The word “sojournings” denotes “residences of a stranger” (cf. Genesis 15:13). The stranger (gêr) has no fixed possession in a land. The land where he has been a stranger is now promised to become his settled possession. The promise, therefore, reverses Abraham’s present position. The land will be no longer one of “sojourning” (megûrîm), but a “possession” (aḥ ?uzzah). Cf. Genesis 28:4, Genesis 36:7, Genesis 37:1, Genesis 47:9; Exodus 6:4 (all in the P narrative). For “everlasting possession,” see Genesis 48:4 (P).

Sermons on Genesis 17:8

	Sermon	Description
	Childlike Faith (4 of 4) by Paul Washer	In this sermon, the preacher shares a personal experience of facing disruptions while preaching. He talks about being tested by a group of people and feeling uncertain about how to
	(Genesis) Genesis 17:8 by J. Vernon McGee	In this sermon, the preacher focuses on the 17th chapter of the Book of Genesis, which is considered a key chapter in the Bible. The main theme of this chapter is the covenant that
	The Battle for Israel Pt 2 by Billy Strachan	In this sermon, the speaker discusses the theme of the end times and its relevance to all professing Christians. He refers to Matthew 24, where Jesus talks about the signs of the e
	The True Meaning of the Promised Land by David Wilkerson	David Wilkerson explains that the Promised Land given to Abraham was not merely a physical territory but a symbol of a greater spiritual reality. He emphasizes that Abraham underst
	The New State of Israel by John F. Walvoord	John F. Walvoord delves into the rich history of Israel in the Old Testament, tracing their journey from the divine call to Abraham, through the conquest of Palestine, periods of o
	Giant Joshua by Leonard Ravenhill	In this sermon, the speaker recounts a story of a young man waiting for the director of a company for several hours. The director asks the young man some simple questions, testing
	(The Church in the Last Days) 05 - Possessing the Land by Milton Green	In this sermon, the speaker emphasizes the importance of following the Word of God rather than adhering to old traditions or wrong teachings. The message is based on Leviticus 26,