Genesis 18:32
Genesis 18:32 in Multiple Translations
Finally, Abraham said, “May the Lord not be angry, but let me speak once more. Suppose ten are found there?” And He answered, “On account of the ten, I will not destroy it.”
And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake.
And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten’s sake.
And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.
“Please don't get angry with me, my Lord,” Abraham said. “Just let me ask one more thing. What if only ten are found there?” “I won't destroy it for the sake of the ten,” the Lord replied.
Then he saide, Let not my Lord be nowe angrie, and I will speake but this once, What if tenne be found there? And he answered, I will not destroy it for tennes sake.
And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy [it], because of the ten.'
He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”
And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten will be found there. And he said, I will not destroy it for ten's sake.
I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.
Abraham said, “God, don’t be angry now. Just let me speak one time more. What will you do if you find that there are only ten righteous people there?” Yahweh answered, “I will not destroy the city for the sake of those ten.”
Then Abraham said, “God, please don’t get angry with me, but I will ask one more question. What if you find only 10 good people in that town?” God said, “If I find 10 good people there, I will not finish up that town.”
Berean Amplified Bible — Genesis 18:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 18:32 Interlinear (Deep Study)
BIB
HEB
וַ֠/יֹּאמֶר
אַל
נָ֞א
יִ֤חַר
לַֽ/אדֹנָ/י֙
וַ/אֲדַבְּרָ֣ה
אַךְ
הַ/פַּ֔עַם
אוּלַ֛י
יִמָּצְא֥וּ/ן
שָׁ֖ם
עֲשָׂרָ֑ה
וַ/יֹּ֨אמֶר֙
לֹ֣א
אַשְׁחִ֔ית
בַּ/עֲב֖וּר
הָ/עֲשָׂרָֽה
וַ֠/יֹּאמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אַל
ʼal
H408
not
Part
נָ֞א
nâʼ
H4994
please
Part
יִ֤חַר
chârâh
H2734
to be incensed
V-Qal-Juss-3ms
לַֽ/אדֹנָ/י֙
ʼĂdônây
H136
Lord
Prep | N-mp | Suff
וַ/אֲדַבְּרָ֣ה
dâbar
H1696
to speak
Conj | V-Piel-1cs
אַךְ
ʼak
H389
surely
DirObjM
הַ/פַּ֔עַם
paʻam
H6471
beat
Art | N-fs
אוּלַ֛י
ʼûwlay
H194
perhaps
Adv
יִמָּצְא֥וּ/ן
mâtsâʼ
H4672
to find
V-Niphal-Imperf-3mp | Suff
שָׁ֖ם
shâm
H8033
there
Adv
עֲשָׂרָ֑ה
ʻeser
H6235
ten
Adj
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לֹ֣א
lôʼ
H3808
not
Part
אַשְׁחִ֔ית
shâchath
H7843
to ruin
V-Hiphil-Imperf-1cs
בַּ/עֲב֖וּר
ʻâbûwr
H5668
for the sake of
Prep | N-ms
הָ/עֲשָׂרָֽה
ʻeser
H6235
ten
Art | Adj
Hebrew Word Study
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Hebrew Word Reference — Genesis 18:32
וַ֠/יֹּאמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
נָ֞א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
יִ֤חַר
chârâh
H2734
"to be incensed"
V-Qal-Juss-3ms
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Definition: 1) to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Usage: Occurs in 87 OT verses. KJV: be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See H8474 (תַּחָרָה). See also: Genesis 4:5; 1 Samuel 15:11; Psalms 18:8.
לַֽ/אדֹנָ/י֙
ʼĂdônây
H136
"Lord"
Prep | N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
וַ/אֲדַבְּרָ֣ה
dâbar
H1696
"to speak"
Conj | V-Piel-1cs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אַךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
הַ/פַּ֔עַם
paʻam
H6471
"beat"
Art | N-fs
This word refers to a beat or stroke, like a footstep or a blow. It can also mean a time or occurrence, and is used in the Bible to describe things like a single step or a repeated action.
Definition: 1) stroke, beat, foot, step, anvil, occurrence 1a) foot, hoof-beat, footfall, footstep 1b) anvil 1c) occurrence, time, stroke, beat 1c1) one time, once, twice, thrice, as time on time, at this repetition, this once, now at length, now...now, at one time...at another
Usage: Occurs in 108 OT verses. KJV: anvil, corner, foot(-step), going, (hundred-) fold, [idiom] now, (this) [phrase] once, order, rank, step, [phrase] thrice, (often-), second, this, two) time(-s), twice, wheel. See also: Genesis 2:23; 1 Samuel 3:10; Psalms 17:5.
אוּלַ֛י
ʼûwlay
H194
"perhaps"
Adv
Ulay means perhaps or if not, used to express uncertainty or doubt. It appears in various forms, such as peradventure or unless. It helps to convey tentative ideas.
Definition: 1) perhaps, peradventure 2) if peradventure 3) unless 4) suppose
Usage: Occurs in 44 OT verses. KJV: if so be, may be, peradventure, unless. See also: Genesis 16:2; 1 Samuel 14:6; Isaiah 37:4.
יִמָּצְא֥וּ/ן
mâtsâʼ
H4672
"to find"
V-Niphal-Imperf-3mp | Suff
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
שָׁ֖ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
עֲשָׂרָ֑ה
ʻeser
H6235
"ten"
Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אַשְׁחִ֔ית
shâchath
H7843
"to ruin"
V-Hiphil-Imperf-1cs
This verb means to ruin or destroy something, and it is used in various forms throughout the Bible to describe corruption and decay.
Definition: 1) to destroy, corrupt, go to ruin, decay 1a) (Niphal) to be marred, be spoiled, be corrupted, be corrupt, be injured, be ruined, be rotted 1b) (Piel) 1b1) to spoil, ruin 1b2) to pervert, corrupt, deal corruptly (morally) 1c) (Hiphil) 1c1) to spoil, ruin, destroy 1c2) to pervert, corrupt (morally) 1c3) destroyer (participle) 1d) (Hophal) spoiled, ruined (participle) Aramaic equivalent: she.chat (שְׁחַת "to corrupt" H7844)
Usage: Occurs in 136 OT verses. KJV: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). See also: Genesis 6:11; Psalms 14:1; Psalms 53:2.
בַּ/עֲב֖וּר
ʻâbûwr
H5668
"for the sake of"
Prep | N-ms
This Hebrew word means for the sake of or because of something, like in Genesis when God acts on account of his people's needs. It shows a reason or purpose behind an action. The KJV often translates it as because of or for someone's sake.
Definition: prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Usage: Occurs in 47 OT verses. KJV: because of, for (...'s sake), (intent) that, to. See also: Genesis 3:17; 2 Samuel 5:12; Psalms 105:45.
הָ/עֲשָׂרָֽה
ʻeser
H6235
"ten"
Art | Adj
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
Study Notes — Genesis 18:32
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 18:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 18:32
- Jamieson-Fausset-Brown on Genesis 18:32
- Matthew Poole's Commentary on Genesis 18:32
- Trapp's Commentary on Genesis 18:32
- Adam Clarke's Commentary on Genesis 18:32
- Sermons on Genesis 18:32
Context — Abraham Intercedes for Sodom
30Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”
31And Abraham said, “Now that I have ventured to speak to the Lord, suppose twenty are found there?” He answered, “On account of the twenty, I will not destroy it.”
32Finally, Abraham said, “May the Lord not be angry, but let me speak once more. Suppose ten are found there?” And He answered, “On account of the ten, I will not destroy it.”
33When the LORD had finished speaking with Abraham, He departed, and Abraham returned home.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | James 5:15–17 | And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. |
| 2 | Judges 6:39 | Then Gideon said to God, “Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew.” |
| 3 | Matthew 7:7 | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. |
| 4 | 1 John 5:15–16 | And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him. If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin. |
| 5 | Micah 7:18 | Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? |
| 6 | Ephesians 3:20 | Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us, |
| 7 | Job 33:23 | Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him, |
| 8 | Isaiah 42:6–7 | “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. |
| 9 | Isaiah 65:8 | This is what the LORD says: “As the new wine is found in a cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will act on behalf of My servants; I will not destroy them all. |
| 10 | Proverbs 15:8 | The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight. |
Genesis 18:32 Summary
[Genesis 18:32 shows us that God is a merciful God who desires to spare the innocent and show mercy to those who are righteous. Abraham's questions demonstrate his faith and trust in God's mercy, and God's response highlights His desire to spare the wicked for the sake of the righteous. This verse teaches us that God is willing to show mercy and spare those who are faithful, as seen in Genesis 18:32 and Psalm 103:8-10. As we reflect on this verse, we can learn to trust in God's mercy and show concern for the spiritual well-being of those around us.]
Frequently Asked Questions
What is the significance of Abraham's repetitive questioning in Genesis 18:32?
Abraham's questions show his concern for the people of Sodom and his desire to see them spared, demonstrating his faith and trust in God's mercy, as seen in Genesis 18:23-25 and Exodus 32:11-14.
Why does God agree to spare Sodom if ten righteous people are found?
God's agreement to spare Sodom for the sake of ten righteous people highlights His desire to show mercy and spare the innocent, as seen in Genesis 18:32 and Jeremiah 5:1, where He seeks to find a reason to forgive.
Is Abraham's bargaining with God a model for our own prayer lives?
While Abraham's interaction with God is unique, it does demonstrate the importance of persistence and faith in prayer, as encouraged in Luke 11:5-10 and Luke 18:1-8, where Jesus teaches us to pray with boldness and perseverance.
What can we learn from God's response to Abraham's final question in Genesis 18:32?
God's response shows that He is willing to spare the wicked for the sake of the righteous, demonstrating His mercy and justice, as seen in Genesis 18:32 and Ezekiel 33:11, where He takes no pleasure in the death of the wicked.
Reflection Questions
- How can I, like Abraham, demonstrate my faith and trust in God's mercy in my own life and prayers?
- What are some ways I can show concern for the spiritual well-being of those around me, as Abraham did for the people of Sodom?
- How can I balance my desire for justice with my desire for mercy, as God does in Genesis 18:32?
- What does this verse teach me about God's character and His desire to show mercy and spare the innocent?
Gill's Exposition on Genesis 18:32
And he said, Oh, let not the Lord be angry, and I will speak yet but this once,.... This should be the last request he should make on this account, and therefore he desired he might be heard without
Jamieson-Fausset-Brown on Genesis 18:32
Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? No JFB commentary on these verses.
Matthew Poole's Commentary on Genesis 18:32
Abraham in modesty could proceed no further; and being a good man himself, he had a charitable opinion of others, and thought there certainly were so many good men in all those cities, especially including Lot and his family. No doubt Abraham remembered Lot in his prayers; but that large and generous soul could not content himself with Lot’ s preservation, but aims at the saving of the whole cities, which when he saw was doubtful and unlikely, he prayed for his deliverance out of that common destruction, as may be gathered from .
Trapp's Commentary on Genesis 18:32
Genesis 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy [it] for ten’ s sake.Ver. 32. Peradventure ten shall be found there.] Lo, all the slavery and misery they had sustained hath not yet made ten good men in those five bad cities. Till God strike the stroke, and work upon the heart, afflictions, God’ s hammers, do but beat upon cold iron. The wicked are no whit better by them, but much the worse; as water becomes more cold after a heat, and naughty boys more stubborn and stupid after a whipping.
Adam Clarke's Commentary on Genesis 18:32
Verse 32. Peradventure ten shall be found there] Knowing that in the family of his nephew the true religion was professed and practised, he could not suppose there could be less than ten righteous persons in the city, he did not think it necessary to urge his supplication farther; he therefore left off his entreaties, and the Lord departed from him. It is highly worthy of observation, that while he continued to pray the presence of God was continued; and when Abraham ended, "the glory of the Lord was lifted up," as the Targum expresses it. THIS chapter, though containing only the preliminaries to the awful catastrophe detailed in the next, affords us several lessons of useful and important information. 1. The hospitality and humanity of Abraham are worthy, not only of our most serious regard, but also of our imitation. He sat in the door of his tent in the heat of the day, not only to enjoy the current of refreshing air, but that if he saw any weary and exhausted travellers he might invite them to rest and refresh themselves. Hospitality is ever becoming in one human being towards another; for every destitute man is a brother in distress, and demands our most prompt and affectionate assistance, according to that heavenly precept, "What ye would that men should do unto you, do even so unto them." From this conduct of Abraham a Divine precept is formed: "Be not forgetful to entertain strangers, for thereby some have entertained angels unawares. Hebrews 13:2. 2. Whatever is given on the ground of humanity and mercy is given unto God, and is sure to meet with his approbation and a suitable reward. While Abraham entertained his guests God discovers himself, and reveals to him the counsels of his will, and renews the promise of a numerous posterity.
Sarah, though naturally speaking past child-bearing, shall have a son: natural obstacles cannot hinder the purpose of God; nature is his instrument; and as it works not only by general laws, but also by any particular will of God, so it may accomplish that will in any way he may choose to direct. It is always difficult to credit God's promises when they relate to supernatural things, and still more so when they have for their object events that are contrary to the course of nature; but as nothing is too hard for God, so "all things are possible to him that believeth." It is that faith alone which is of the operation of God's Spirit, that is capable of crediting supernatural things; he who does not pray to be enabled to believe, or, if he do, uses not the power when received, can never believe to the saving of the soul. 3. Abraham trusts much in God, and God reposes much confidence in Abraham.
Sermons on Genesis 18:32
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Youth for Christ Ladies by Corrie Ten Boom | In this sermon, the speaker describes a situation where 700 prisoners were in great danger and facing punishment due to their fighting. Amidst this chaos, there was a weak and star |
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Jude #4 - Sodom and Gomorrah by Chuck Missler | In this sermon, the speaker reflects on the violence and indulgences of the flesh that are often portrayed in entertainment. He emphasizes the need for Christians to re-examine the |
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From Babylon to Jerusalem - (Daniel) ch.1:1-1:8 by Zac Poonen | In this sermon, the speaker discusses the book of Daniel and its relevance to the end times. The book is divided into two parts: the first six chapters are historical and the last |
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(Genesis) Genesis 18:17-21 by J. Vernon McGee | In this sermon, the preacher discusses the story of Abraham and how God revealed his plans to him regarding the destruction of Sodom and Gomorrah. The preacher emphasizes that God |
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(Genesis) Genesis 18:22-23 by J. Vernon McGee | In this sermon, Abraham is having a conversation with God about the destruction of the city of Sodom. Abraham starts by asking if God would spare the city if there were fifty right |
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Holy Spirit - Part 2 by Keith Daniel | In this sermon, the preacher shares his experience of seeking God's guidance and receiving a powerful message. He describes how he dedicated himself to fasting and prayer, sacrific |
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Pursuing Your Treasure - Part 2 by K.P. Yohannan | In this sermon, the speaker emphasizes the need to stop living in an illusion of a Christianity that promises a beautiful and happy life on earth. He contrasts the stories of Lot a |