Genesis 19:21
Genesis 19:21 in Multiple Translations
“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow the city of which thou hast spoken.
And he said, See, I have given you your request in this one thing more: I will not send destruction on this town.
“Fine—I'll do as you ask,” he replied. “I won't destroy this town you've mentioned.
Then he said vnto him, Beholde, I haue receiued thy request also concerning this thing, that I will not ouerthrow this citie, for the which thou hast spoken.
And he saith unto him, 'Lo, I have accepted thy face also for this thing, without overthrowing the city [for] which thou hast spoken;
He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
And he said to him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for which thou hast spoken.
And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.
One of the angels said to Lot, “I will allow you to do what you have requested [MTY]. I will not destroy the little town you are speaking about.
The angel said, “All right, I will do that for you. I will let you go to that little town, and I will not finish it up. You will be safe there.
Berean Amplified Bible — Genesis 19:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 19:21 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
אֵלָ֔י/ו
הִנֵּה֙
נָשָׂ֣אתִי
פָנֶ֔י/ךָ
גַּ֖ם
לַ/דָּבָ֣ר
הַ/זֶּ֑ה
לְ/בִלְתִּ֛י
הָפְכִּ֥/י
אֶת
הָ/עִ֖יר
אֲשֶׁ֥ר
דִּבַּֽרְתָּ
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֔י/ו
ʼêl
H413
to(wards)
Prep | Suff
הִנֵּה֙
hinnêh
H2009
behold
Part
נָשָׂ֣אתִי
nâsâʼ
H5375
to lift
V-Qal-Perf-1cs
פָנֶ֔י/ךָ
pânîym
H6440
face
N-cp | Suff
גַּ֖ם
gam
H1571
also
DirObjM
לַ/דָּבָ֣ר
dâbâr
H1697
Chronicles
Prep | N-ms
הַ/זֶּ֑ה
zeh
H2088
this
Art | Pron
לְ/בִלְתִּ֛י
biltîy
H1115
lest
Prep | Conj
הָפְכִּ֥/י
hâphak
H2015
to overturn
V-Qal-Inf-a | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/עִ֖יר
ʻîyr
H5892
excitement
Art | N-fs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
דִּבַּֽרְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Genesis 19:21
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵלָ֔י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הִנֵּה֙
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
נָשָׂ֣אתִי
nâsâʼ
H5375
"to lift"
V-Qal-Perf-1cs
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
פָנֶ֔י/ךָ
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
גַּ֖ם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
לַ/דָּבָ֣ר
dâbâr
H1697
"Chronicles"
Prep | N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/זֶּ֑ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לְ/בִלְתִּ֛י
biltîy
H1115
"lest"
Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הָפְכִּ֥/י
hâphak
H2015
"to overturn"
V-Qal-Inf-a | Suff
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִ֖יר
ʻîyr
H5892
"excitement"
Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבַּֽרְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — Genesis 19:21
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 19:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 19:21
- Jamieson-Fausset-Brown on Genesis 19:21
- Matthew Poole's Commentary on Genesis 19:21
- Trapp's Commentary on Genesis 19:21
- Ellicott's Commentary on Genesis 19:21
- Adam Clarke's Commentary on Genesis 19:21
- Cambridge Bible on Genesis 19:21
- Whedon's Commentary on Genesis 19:21
- Sermons on Genesis 19:21
Context — Lot Flees to Zoar
19Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die.
20Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”
21“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate.
22Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar. 23And by the time the sun had risen over the land, Lot had reached Zoar.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 145:19 | He fulfills the desires of those who fear Him; He hears their cry and saves them. |
| 2 | Psalms 34:15 | The eyes of the LORD are on the righteous, and His ears are inclined to their cry. |
| 3 | Psalms 102:17 | He will turn toward the prayer of the destitute; He will not despise their prayer. |
| 4 | Job 42:8–9 | So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.” So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s request. |
| 5 | Hebrews 2:17 | For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people. |
| 6 | Luke 11:8 | I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs. |
| 7 | Matthew 12:20 | A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. |
| 8 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 9 | Hebrews 4:15–16 | For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| 10 | Genesis 18:24 | What if there are fifty righteous ones in the city? Will You really sweep it away and not spare the place for the sake of the fifty righteous ones who are there? |
Genesis 19:21 Summary
In Genesis 19:21, God agrees to spare the town of Zoar because of Lot's request, showing us that God is a merciful and kind God who listens to our requests. This verse teaches us that even in difficult times, God is near to us and willing to show us mercy, just as He did for Lot (Psalm 145:18-19). Just like Lot, we can trust in God's goodness and flee from sin towards His mercy and kindness. By doing so, we can experience God's mercy and kindness in our own lives, just as Lot did in the town of Zoar (Genesis 19:22-23).
Frequently Asked Questions
What is the significance of the town that Lot requests to flee to?
The town that Lot requests to flee to is later called Zoar, as mentioned in Genesis 19:22, and it is spared from destruction due to Lot's presence, as seen in Genesis 19:21.
Why did God agree to spare the town of Zoar?
God agreed to spare the town of Zoar because of Lot's request, demonstrating God's mercy and kindness, as also seen in Genesis 18:32 where God spares Sodom for the sake of ten righteous people.
What can we learn from Lot's request to flee to a nearby town?
We can learn from Lot's request that even in times of uncertainty and danger, God is merciful and willing to listen to our requests, as seen in Psalm 145:18-19, which says that God is near to all who call on Him in truth.
How does this verse relate to the larger story of Sodom and Gomorrah?
This verse is a pivotal moment in the story of Sodom and Gomorrah, as it shows God's mercy and willingness to spare a town for the sake of one righteous person, Lot, and serves as a contrast to the destruction of Sodom and Gomorrah in Genesis 19:24-25.
Reflection Questions
- What are the areas in my life where I need to flee from sin and towards God's mercy and kindness, just like Lot fled to Zoar?
- How can I, like Lot, trust in God's goodness and mercy even in the midst of uncertainty and danger?
- What are the ways in which I can demonstrate God's mercy and kindness to those around me, just as God showed mercy to Lot and the town of Zoar?
- In what ways can I, like Lot, be a vessel for God's mercy and kindness in a world that desperately needs it?
Gill's Exposition on Genesis 19:21
And he said unto him, see, I have accepted thee concerning this thing also,.... Accepted thy prayer and granted thy request, as well as in other things; shown grace and mercy to thee: or, "have
Jamieson-Fausset-Brown on Genesis 19:21
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
Matthew Poole's Commentary on Genesis 19:21
I have accepted thee; Heb. I have lift up thy countenance, i.e. granted thy request. The manner of the expression possibly may be taken from the custom of the eastern parts; where petitioners used not to fall upon their knees as we do, but to prostrate themselves with their face to the ground; and the person to whom they addressed themselves, in token of his favourable acceptance of their petitions, commanded them to be lifted up.
Trapp's Commentary on Genesis 19:21
Genesis 19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.Ver. 21. I will not overthrow this city.] Zoar, of all the five cites, was preserved by Lot’ s prayer, saith Jerome. See Deuteronomy 29:23 Isaiah 15:5.
Ellicott's Commentary on Genesis 19:21
(21) I have accepted thee.—Heb., I have lifted up thy face. (See Note on Genesis 4:6-7.)
Adam Clarke's Commentary on Genesis 19:21
Verse 21. See, I have accepted thee] How prevalent is prayer with God! Far from refusing to grant a reasonable petition, he shows himself as if under embarrassment to deny any.
Cambridge Bible on Genesis 19:21
21. I have accepted thee] Heb. “I have received,” or “lifted up thy countenance,” see note on Genesis 4:7. Compare the expression “respecter of persons,” e.g. Acts 10:34. Here Jehovah is a “receiver,” or “favourer,” of the person of Lot: cf. Genesis 32:20; Malachi 1:8.
Whedon's Commentary on Genesis 19:21
21. I have accepted thee — Hebrews, I have lifted up thy face. Metaphorically, the supplicant is supposed to have his face bowed down to the earth, and a granting of the prayer thus offered was a lifting up of the face.
Sermons on Genesis 19:21
| Sermon | Description | |
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Following a God Authored Trail - Part 1 by Danny Bond | In this sermon, the speaker discusses the importance of following God's guidance in our lives. He uses the example of Peter and Cornelius from the Book of Acts to illustrate this p |
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sermonindex.net Trailer - the Lost Fear of God by Compilations | This sermon emphasizes the importance of maintaining a reverent fear of God, highlighting how many have lost this sense of holiness and awe in the church. It discusses the fear of |
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Thanksgiving by Samuel Logan Brengle | Samuel Logan Brengle emphasizes the transformative power of thanksgiving in his sermon, illustrating how a thankful heart can find blessings even in trials. He shares the story of |
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On Desires by James Smith | James Smith preaches about the power of desires in our relationship with Jesus, emphasizing that even when we fall short in our actions, our sincere desires to love, honor, and glo |
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Not Enough Pens- nor Enough Paper (A Brief Look Into Jewish Persecution) Introduction by Robert Wurtz II | John Piper preaches on the importance of praising and honoring women who fear the Lord, using Proverbs 31:30 as the focal point. He highlights the acrostic structure of Proverbs 31 |
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The Secret of the Lord by J.C. Philpot | J.C. Philpot preaches about the secret of the Lord being with those who fear Him, emphasizing the spiritual and supernatural nature of true religion. He distinguishes between servi |
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1992 Missions Conference Talk - Part 2 by Richard Wurmbrand | This sermon emphasizes the importance of giving and listening, drawing from the story of St. Louis and the significance of prayer amidst distractions. It highlights the value of li |