Genesis 24:51
Genesis 24:51 in Multiple Translations
Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, just as the LORD has decreed.”
Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.
Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as Jehovah hath spoken.
See, here is Rebekah: take her and go, and let her be your master's son's wife, as the Lord has said.
Rebekah's here, you can take her and leave. She can become the wife of your master's son, as the Lord has decided.”
Beholde, Rebehak is before thee, take her and goe, that she may be thy masters sonnes wife, euen as the Lord hath said.
lo, Rebekah [is] before thee, take and go, and she is a wife to thy lord's son, as Jehovah hath spoken.'
Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as the LORD has spoken.”
Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master’s son, as the Lord hath spoken.
Rebekah is here in front of you. Take her and go, and let her be a wife for your master’s son, just as Yahweh has indicated.”
Look, here is Rebekah. Take her with you to Canaan country, so that she can marry Abraham’s son. That is what God wants.”
Berean Amplified Bible — Genesis 24:51
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 24:51 Interlinear (Deep Study)
BIB
HEB
הִנֵּֽה
רִבְקָ֥ה
לְ/פָנֶ֖י/ךָ
קַ֣ח
וָ/לֵ֑ךְ
וּ/תְהִ֤י
אִשָּׁה֙
לְ/בֶן
אֲדֹנֶ֔י/ךָ
כַּ/אֲשֶׁ֖ר
דִּבֶּ֥ר
יְהוָֽה
הִנֵּֽה
hinnêh
H2009
behold
Part
רִבְקָ֥ה
Ribqâh
H7259
Rebekah
N-proper
לְ/פָנֶ֖י/ךָ
pânîym
H6440
face
Prep | N-cp | Suff
קַ֣ח
lâqach
H3947
to take
V-Qal-Impv-2ms
וָ/לֵ֑ךְ
yâlak
H3212
to walk
Conj | V-Qal-Impv-2ms
וּ/תְהִ֤י
hâyâh
H1961
to be
Conj | V-Qal-Juss-3fs
אִשָּׁה֙
ʼishshâh
H802
woman
N-fs
לְ/בֶן
bên
H1121
son
Prep | N-ms
אֲדֹנֶ֔י/ךָ
ʼâdôwn
H113
lord
N-mp | Suff
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֥ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 24:51
הִנֵּֽה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
רִבְקָ֥ה
Ribqâh
H7259
"Rebekah"
N-proper
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
לְ/פָנֶ֖י/ךָ
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
קַ֣ח
lâqach
H3947
"to take"
V-Qal-Impv-2ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
וָ/לֵ֑ךְ
yâlak
H3212
"to walk"
Conj | V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וּ/תְהִ֤י
hâyâh
H1961
"to be"
Conj | V-Qal-Juss-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִשָּׁה֙
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
לְ/בֶן
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֲדֹנֶ֔י/ךָ
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Genesis 24:51
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 24:51 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 24:51
- Jamieson-Fausset-Brown on Genesis 24:51
- Matthew Poole's Commentary on Genesis 24:51
- Trapp's Commentary on Genesis 24:51
- Cambridge Bible on Genesis 24:51
- Sermons on Genesis 24:51
Context — Rebekah Is Chosen
49Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”
50Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.
51Rebekah is here before you. Take her and go, and let her become the wife of your master’s son, just as the LORD has decreed.”
52When Abraham’s servant heard their words, he bowed down to the ground before the LORD. 53Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 20:15 | And Abimelech said, “Look, my land is before you. Settle wherever you please.” |
| 2 | Genesis 24:15 | Before the servant had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham’s brother Nahor. |
| 3 | 2 Samuel 16:10 | But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’” |
Genesis 24:51 Summary
Genesis 24:51 shows us that God is in control of every detail of our lives. Laban and Bethuel recognized this and gave Rebekah to Isaac, trusting that it was God's plan. We can learn from their example by seeking God's guidance in our decisions and trusting that He has a good plan for us (Jeremiah 29:11). By following God's will, we can experience His peace and provision, just like Rebekah did when she became Isaac's wife (Genesis 24:67).
Frequently Asked Questions
What does it mean that 'the LORD has decreed' in Genesis 24:51?
This phrase indicates that God is sovereign over all events, including the marriage of Isaac and Rebekah, as seen in Genesis 24:51. It is a reminder that God's plans and purposes are being fulfilled, even in the details of our lives, as stated in Proverbs 19:21.
Why did Laban and Bethuel say they had 'no choice in the matter' in Genesis 24:50?
They recognized that the events unfolding were under God's control and guidance, and they were submitting to His will, as expressed in Romans 9:15-16, where God says, 'I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.'
What is the significance of Rebekah being given to Isaac in Genesis 24:51?
This verse highlights the importance of following God's guidance in our lives, especially in significant decisions like marriage, as seen in Genesis 24:51. It also points to the bigger picture of God's plan of salvation, where He brings people together for His purposes, as stated in Ephesians 1:4-5.
How does this verse relate to our lives today?
Genesis 24:51 reminds us to seek God's will and guidance in our decisions, trusting that He has a plan for our lives, as stated in Jeremiah 29:11. By submitting to His will, we can experience His peace and provision, as promised in Matthew 6:33.
Reflection Questions
- What are some areas in my life where I need to trust God's sovereignty and decree, just like Laban and Bethuel did?
- How can I, like Abraham's servant, recognize and respond to God's guidance in my life?
- What are some ways I can demonstrate my trust in God's plan for my life, even when the outcome is uncertain?
- In what ways can I, like Rebekah, be willing to follow God's leading, even if it means leaving behind what is familiar?
Gill's Exposition on Genesis 24:51
Behold, Rebekah [is] before thee,.... Not only was present, but she was delivered to him, or his request was granted: take [her], and go, and let her be thy master's son's wife; not that they meant
Jamieson-Fausset-Brown on Genesis 24:51
Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken. No JFB commentary on these verses.
Matthew Poole's Commentary on Genesis 24:51
Rebekah is before thee, i.e. in thy power and disposal; as this phrase is taken, , and elsewhere.
Trapp's Commentary on Genesis 24:51
Genesis 24:51 Behold, Rebekah [is] before thee, take [her], and go, and let her be thy master’ s son’ s wife, as the LORD hath spoken.Ver. 51. As the Lord hath spoken.] For his signs also are vocal.
Cambridge Bible on Genesis 24:51
51. take … and go] The betrothal is thus summarily settled. The bride is not consulted! as the Lord hath spoken] Referring to the manner in which the will Jehovah had evidently been made known. Events, not words, had been the means of revelation.
Sermons on Genesis 24:51
| Sermon | Description | |
|---|---|---|
|
(Spiritual Guidelines for Courtship) Questions and Answers on Courtship by Rick Leibee | In this sermon, the speaker discusses the story of Isaac and Rebecca from the book of Genesis. He highlights the common occurrence of multiple suitors approaching a godly young wom |
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(Genesis) Genesis 24:15-20 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Rebekah from the book of Genesis. He highlights her polite and courteous nature, as well as her beauty. The preacher emphasizes |
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Pentecost and Being Led by the Spirit by Erlo Stegen | In this sermon, the preacher tells the story of Abraham's servant who was sent to find a wife for Isaac. The servant prayed to God for a sign, asking that the woman who would be Is |
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Attitude of Trust by Charles E. Cowman | Charles E. Cowman emphasizes the power of prayer by highlighting that every right prayer is answered before it is even finished, as God has promised to grant our requests made in o |
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Homily 3 on Matthew by St. John Chrysostom | John Chrysostom preaches on the genealogy of Jesus Christ, emphasizing the mystery and significance behind tracing Joseph's genealogy and the Virgin Mary's betrothal to him, highli |
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Subjection Under God's Chastisement by A.W. Pink | A.W. Pink emphasizes the necessity of being in subjection to God's chastisement, acknowledging our inherent rebellious nature inherited from our first parents. He explains that tru |