Genesis 27:5
Genesis 27:5 in Multiple Translations
Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
Now Isaac's words to his son were said in Rebekah's hearing. Then Esau went out to get the meat.
Rebekah heard what Isaac told his son Esau. So when Esau left to go hunting in the countryside for wild game,
(Nowe Rebekah heard, when Izhak spake to Esau his sonne) and Esau went into the fielde to hunt for venison, and to bring it.
And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision — to bring in;
Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.
And Rebekah heard when Isaac spoke to Esau his son; and Esau went to the field to hunt for venison, and to bring it.
And when Rebecca had heard this, and he was gone into the field to fulfill his father’s commandment,
Rebekah was listening as Isaac said that to his son, Esau. So when Esau left the tent to go to the countryside to hunt for a wild animal in order to kill it and bring it back,
Isaac’s wife Rebekah was nearby, and she heard Isaac say those things to Esau. But Isaac didn’t know that she heard him. After that, Esau did what Isaac told him to do. He got his bow and arrows, and he went out bush to look for a wild animal to kill.
Berean Amplified Bible — Genesis 27:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 27:5 Interlinear (Deep Study)
BIB
HEB
וְ/רִבְקָ֣ה
שֹׁמַ֔עַת
בְּ/דַבֵּ֣ר
יִצְחָ֔ק
אֶל
עֵשָׂ֖ו
בְּנ֑/וֹ
וַ/יֵּ֤לֶךְ
עֵשָׂו֙
הַ/שָּׂדֶ֔ה
לָ/צ֥וּד
צַ֖יִד
לְ/הָבִֽיא
וְ/רִבְקָ֣ה
Ribqâh
H7259
Rebekah
Conj | N-proper
שֹׁמַ֔עַת
shâmaʻ
H8085
to hear
V-Qal
בְּ/דַבֵּ֣ר
dâbar
H1696
to speak
Prep | V-Piel-Inf-a
יִצְחָ֔ק
Yitschâq
H3327
Isaac
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
עֵשָׂ֖ו
ʻÊsâv
H6215
Esau
N-proper
בְּנ֑/וֹ
bên
H1121
son
N-ms | Suff
וַ/יֵּ֤לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
עֵשָׂו֙
ʻÊsâv
H6215
Esau
N-proper
הַ/שָּׂדֶ֔ה
sâdeh
H7704
field
Art | N-ms
לָ/צ֥וּד
tsûwd
H6679
to hunt
Prep | V-Qal-Inf-a
צַ֖יִד
tsayid
H6718
wild game
N-ms
לְ/הָבִֽיא
bôwʼ
H935
Lebo
Prep | V-Hiphil-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Genesis 27:5
וְ/רִבְקָ֣ה
Ribqâh
H7259
"Rebekah"
Conj | N-proper
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
שֹׁמַ֔עַת
shâmaʻ
H8085
"to hear"
V-Qal
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/דַבֵּ֣ר
dâbar
H1696
"to speak"
Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יִצְחָ֔ק
Yitschâq
H3327
"Isaac"
N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֵשָׂ֖ו
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
בְּנ֑/וֹ
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וַ/יֵּ֤לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
עֵשָׂו֙
ʻÊsâv
H6215
"Esau"
N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
הַ/שָּׂדֶ֔ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
לָ/צ֥וּד
tsûwd
H6679
"to hunt"
Prep | V-Qal-Inf-a
To provision means to gather food and supplies for a journey, as in Genesis 45:23, where Jacob prepares for his trip to Egypt. It represents God's care for His people.
Definition: 1) to hunt 1a) (Qal) to hunt 1b) (Poel) to hunt, hunt eagerly or keenly
Usage: Occurs in 15 OT verses. KJV: chase, hunt, sore, take (provision). See also: Genesis 27:3; Psalms 140:12; Proverbs 6:26.
צַ֖יִד
tsayid
H6718
"wild game"
N-ms
This word describes the food or provisions needed for a journey, often obtained through hunting. It can also refer to the act of hunting itself. In the KJV, it is translated as 'food', 'hunter', or 'venison'.
Definition: 1) hunting, game 1a) hunting 1b) game hunted
Usage: Occurs in 16 OT verses. KJV: [idiom] catcheth, food, [idiom] hunter, (that which he took in) hunting, venison, victuals. See also: Genesis 10:9; Genesis 27:31; Psalms 132:15.
לְ/הָבִֽיא
bôwʼ
H935
"Lebo"
Prep | V-Hiphil-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Study Notes — Genesis 27:5
Show Verse Quote Highlights
Context — Isaac Blesses Jacob
3Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.
4Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”
5Now Rebekah was listening to what Isaac told his son Esau. So when Esau went into the field to hunt game and bring it back,
6Rebekah said to her son Jacob, “Behold, I overheard your father saying to your brother Esau, 7‘Bring me some game and prepare me a tasty dish to eat, so that I may bless you in the presence of the LORD before I die.’Genesis 27:5 Summary
In this verse, we see Rebekah listening in on a conversation between her husband Isaac and their son Esau, which shows that she is interested in what is being said and wants to know what is going on. This sets the stage for the rest of the story, where Rebekah uses this information to help her favorite son, Jacob, trick Isaac into giving him a blessing (as seen in Genesis 27:6-17). We can learn from this verse that it's not always easy to trust God's plan and timing, but it's important to let go of control and trust Him (as seen in Proverbs 3:5-6). By doing so, we can avoid the kind of manipulation and deception that Rebekah uses in this story.
Frequently Asked Questions
Why was Rebekah listening in on the conversation between Isaac and Esau?
Rebekah was likely listening in because she had her own plans and desires for her sons, as seen in Genesis 27:6, and wanted to know what Isaac was planning to do.
What can we learn from Rebekah's actions in this verse?
We can learn that Rebekah's actions were motivated by a desire to control the situation and ensure her favorite son, Jacob, received the blessing, which can be seen as a form of manipulation, as warned against in Proverbs 21:1.
How does this verse relate to the rest of the story in Genesis 27?
This verse sets the stage for the deception that will unfold in the rest of the chapter, as Rebekah uses the information she overheard to instruct Jacob on how to trick Isaac into giving him the blessing, as seen in Genesis 27:6-17.
What does this verse reveal about the character of Rebekah?
This verse reveals that Rebekah is a clever and resourceful woman who is not afraid to take matters into her own hands, but also potentially manipulative and disobedient to her husband's wishes, as seen in Genesis 27:5-10.
Reflection Questions
- What are some ways that I might be like Rebekah, trying to control or manipulate situations to get what I want?
- How can I trust God's sovereignty and timing, rather than trying to take matters into my own hands?
- What are some areas in my life where I need to let go of control and trust God's plan?
- How can I balance my desire to help my loved ones with the need to trust God's sovereignty and not manipulate situations?
Gill's Exposition on Genesis 27:5
And Rebekah heard when Isaac spake to Esau his son,.... She might hear Isaac call to him by one means or another, that he had sent for him, or might see him go into his father's tent, and might stand
Jamieson-Fausset-Brown on Genesis 27:5
And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it. No JFB commentary on this verse.
Trapp's Commentary on Genesis 27:5
Genesis 27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt [for] venison, [and] to bring [it].Ver. 5. Esau went to the field to hunt, &c.] But before he returned, the blessing was otherwise bestowed. "The hope of the hypocrite shall perish". How many lie languishing at hope’ s hospital, as he at the pool of Bethesda, and no help comes! They repair to the creatures, as to a lottery, with heads full of hopes, but return with hearts full of blanks. Or, if they draw nigh to God, they think they take hold of him; but it is but as the child that catcheth at the shadow or the wall, which he thinks he holds fast in his hand; but it vanisheth. The common hope is ill bottomed. "Hope unfailable," is founded upon "faith unfeigned". Deo confisi nunquam confusi.
He sneaketh sweetest comfort "to the heart, in the wilderness".
Ellicott's Commentary on Genesis 27:5
(5) Rebekah heard.—She was possibly present when Isaac gave the order, and he may even have wished her to know his determination to give the blessing to his favourite son. But the words filled her with dismay. She had, no doubt, treasured the prophecy of Jacob’s ultimate superiority, and now it seemed as if the father would reverse it. Had her faith been pure and exalted, she would have known that God would fulfil His word without her help; but all alike act from unworthy motives, and all have their meed of punishment. But here the fault began with Isaac, and Rebekah probably considered that she was preventing a grievous wrong.
Adam Clarke's Commentary on Genesis 27:5
Verse 5. And Rebekah heard] And was determined, if possible, to frustrate the design of Isaac, and procure the blessing for her favourite son. Some pretend that she received a Divine inspiration to the purpose; but if she had she needed not to have recourse to deceit, to help forward the accomplishment. Isaac, on being informed, would have had too much piety not to prefer the will of his Maker to his own partiality for his eldest son; but Rebekah had nothing of the kind to plead, and therefore had recourse to the most exceptionable means to accomplish her ends.