Genesis 3:6
Genesis 3:6 in Multiple Translations
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.
Eve saw that the fruit of the tree appeared good to eat. It looked very attractive. She really wanted it so she could become wise. So she took some of its fruit and ate it, and she gave some to her husband, who was with her, and he ate it too.
So the woman (seeing that the tree was good for meate, and that it was pleasant to the eyes, and a tree to be desired to get knowledge) tooke of the fruite thereof, and did eate, and gaue also to her husband with her, and he did eate.
And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of its fruit, and ate, and gave also to her husband with her, and he ate.
And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.
The woman saw that the fruit on that tree was good to eat, and it was very beautiful, and she desired it because she thought it would make her wise. So she picked some of the fruit and ate it. Then she gave some to her husband, and he ate it.
The woman looked at that tree. It was pretty, and the fruit on that tree looked really good to eat, and she reckoned that if she eats some of that fruit, she will think properly. So the woman got some of that fruit, and she ate it, and she gave some of it to her husband, and he ate that fruit too.
Berean Amplified Bible — Genesis 3:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 3:6 Interlinear (Deep Study)
BIB
HEB
וַ/תֵּ֣רֶא
הָֽ/אִשָּׁ֡ה
כִּ֣י
טוֹב֩
הָ/עֵ֨ץ
לְ/מַאֲכָ֜ל
וְ/כִ֧י
תַֽאֲוָה
ה֣וּא
לָ/עֵינַ֗יִם
וְ/נֶחְמָ֤ד
הָ/עֵץ֙
לְ/הַשְׂכִּ֔יל
וַ/תִּקַּ֥ח
מִ/פִּרְי֖/וֹ
וַ/תֹּאכַ֑ל
וַ/תִּתֵּ֧ן
גַּם
לְ/אִישָׁ֛/הּ
עִמָּ֖/הּ
וַ/יֹּאכַֽל
וַ/תֵּ֣רֶא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3fs
הָֽ/אִשָּׁ֡ה
ʼishshâh
H802
woman
Art | N-fs
כִּ֣י
kîy
H3588
for
Conj
טוֹב֩
ṭôwb
H2896
pleasant
Adj
הָ/עֵ֨ץ
ʻêts
H6086
tree
Art | N-ms
לְ/מַאֲכָ֜ל
maʼăkâl
H3978
food
Prep | N-ms
וְ/כִ֧י
kîy
H3588
for
Conj | Conj
תַֽאֲוָה
taʼăvâh
H8378
desire
N-fs
ה֣וּא
hûwʼ
H1931
he/she/it
Pron
לָ/עֵינַ֗יִם
ʻayin
H5869
eye
Prep | N-cd
וְ/נֶחְמָ֤ד
châmad
H2530
to desire
Conj | V-Niphal
הָ/עֵץ֙
ʻêts
H6086
tree
Art | N-ms
לְ/הַשְׂכִּ֔יל
sâkal
H7919
be prudent
Prep | V-Hiphil-Inf-a
וַ/תִּקַּ֥ח
lâqach
H3947
to take
Conj | V-Qal-ConsecImperf-3fs
מִ/פִּרְי֖/וֹ
pᵉrîy
H6529
fruit
Prep | N-ms | Suff
וַ/תֹּאכַ֑ל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3fs
וַ/תִּתֵּ֧ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3fs
גַּם
gam
H1571
also
DirObjM
לְ/אִישָׁ֛/הּ
ʼîysh
H376
man
Prep | N-ms | Suff
עִמָּ֖/הּ
ʻim
H5973
with
Prep | Suff
וַ/יֹּאכַֽל
ʼâkal
H398
to eat
Conj | V-Qal-ConsecImperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 3:6
וַ/תֵּ֣רֶא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הָֽ/אִשָּׁ֡ה
ʼishshâh
H802
"woman"
Art | N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
טוֹב֩
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
הָ/עֵ֨ץ
ʻêts
H6086
"tree"
Art | N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
לְ/מַאֲכָ֜ל
maʼăkâl
H3978
"food"
Prep | N-ms
This word means food or something to eat, like fruit or meat, as seen in the story of Adam and Eve eating the forbidden fruit in Genesis. It's about nourishment and survival.
Definition: food, fruit, meat
Usage: Occurs in 29 OT verses. KJV: food, fruit, (bake-)meat(-s), victual. See also: Genesis 2:9; Job 33:20; Psalms 44:12.
וְ/כִ֧י
kîy
H3588
"for"
Conj | Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תַֽאֲוָה
taʼăvâh
H8378
"desire"
N-fs
This word means desire or longing, and can refer to a positive or negative yearning. In the Bible, it is used to describe the desires of the heart, as seen in Psalm 38:9. It can also imply a delight or satisfaction.
Definition: 1) desire 1a) desire, wish, longings of one's heart 1a1) lust, appetite, covetousness (bad sense) 1b) thing desired, object of desire
Usage: Occurs in 21 OT verses. KJV: dainty, desire, [idiom] exceedingly, [idiom] greedily, lust(ing), pleasant. See also H6914 (קִבְרוֹת הַתַּאֲוָה). See also: Genesis 3:6; Psalms 106:14; Psalms 10:3.
ה֣וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לָ/עֵינַ֗יִם
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וְ/נֶחְמָ֤ד
châmad
H2530
"to desire"
Conj | V-Niphal
This Hebrew word means to take great pleasure in something or someone, like a precious treasure. It's used to describe the beauty of God's creation and the joy of being in a loving relationship. In the Bible, it appears in Genesis and Psalms to express delight and desire.
Definition: v 1) to desire, covet, take pleasure in, delight in 1a) (Qal) to desire 1b) (Niphal) to be desirable 1c) (Piel) to delight greatly, desire greatly
Usage: Occurs in 27 OT verses. KJV: beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing). See also: Genesis 2:9; Proverbs 6:25; Psalms 19:11.
הָ/עֵץ֙
ʻêts
H6086
"tree"
Art | N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
לְ/הַשְׂכִּ֔יל
sâkal
H7919
"be prudent"
Prep | V-Hiphil-Inf-a
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
וַ/תִּקַּ֥ח
lâqach
H3947
"to take"
Conj | V-Qal-ConsecImperf-3fs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִ/פִּרְי֖/וֹ
pᵉrîy
H6529
"fruit"
Prep | N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
וַ/תֹּאכַ֑ל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וַ/תִּתֵּ֧ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3fs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
לְ/אִישָׁ֛/הּ
ʼîysh
H376
"man"
Prep | N-ms | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
עִמָּ֖/הּ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וַ/יֹּאכַֽל
ʼâkal
H398
"to eat"
Conj | V-Qal-ConsecImperf-3ms
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Study Notes — Genesis 3:6
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 3:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 3:6
- Jamieson-Fausset-Brown on Genesis 3:6
- Matthew Poole's Commentary on Genesis 3:6
- Trapp's Commentary on Genesis 3:6
- Ellicott's Commentary on Genesis 3:6
- Adam Clarke's Commentary on Genesis 3:6
- Cambridge Bible on Genesis 3:6
- Whedon's Commentary on Genesis 3:6
- Sermons on Genesis 3:6
Context — The Serpent’s Deception
4“You will not surely die,” the serpent told the woman.
5“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
6When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
7And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves. 8Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 John 2:16 | For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world. |
| 2 | James 1:14–15 | But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. |
| 3 | 1 Timothy 2:14 | And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. |
| 4 | 2 Samuel 11:2 | One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman. |
| 5 | Joshua 7:21 | When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.” |
| 6 | Romans 5:12–19 | Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. For sin was in the world before the law was given; but sin is not taken into account when there is no law. Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| 7 | Genesis 6:2 | the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. |
| 8 | Ezekiel 24:16 | “Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow. |
| 9 | Hosea 6:7 | But they, like Adam, have transgressed the covenant; there they were unfaithful to Me. |
| 10 | Ezekiel 24:25 | And you, son of man, know that on the day I take away their stronghold, their pride and joy—the desire of their eyes which uplifted their souls—and their sons and daughters as well, |
Genesis 3:6 Summary
Genesis 3:6 tells us that Eve was tempted by the tree of knowledge of good and evil because it looked good and seemed like it would give her wisdom. She ate the fruit and gave some to Adam, and they both disobeyed God's command (as seen in Genesis 2:16-17). This event shows us that disobedience can have serious consequences, but it also points us to God's plan to redeem us through Jesus Christ (as seen in Romans 5:12-19). We can learn from Eve's mistake by being mindful of the temptations in our own lives and choosing to obey God's commands, as encouraged in Psalm 119:9-11.
Frequently Asked Questions
Why did Eve eat the fruit from the tree of knowledge of good and evil?
Eve was deceived by the serpent's lies, as seen in Genesis 3:4-5, and she wanted to be like God, knowing good and evil, so she took the fruit and ate it, as stated in Genesis 3:6.
Was Adam with Eve when she ate the fruit?
Yes, according to Genesis 3:6, Adam was with Eve when she ate the fruit, and she also gave some to him, and he ate it, showing that he was complicit in her actions.
What was the appeal of the tree of knowledge of good and evil to Eve?
The tree was good for food, pleasing to the eyes, and desirable for obtaining wisdom, as stated in Genesis 3:6, which made it appealing to Eve and led to her disobedience, similar to the temptations we face today, as warned in 1 John 2:16.
How does this event relate to the rest of the Bible?
The fall of humanity, as seen in Genesis 3:6, sets the stage for the rest of the Bible, which tells the story of God's plan to redeem humanity through Jesus Christ, as seen in Romans 5:12-19 and 1 Corinthians 15:21-22.
Reflection Questions
- What are some ways that I am tempted to disobey God, and how can I resist those temptations?
- How does the desire for knowledge and wisdom, as seen in Genesis 3:6, relate to my own desires and motivations?
- In what ways do I try to be like God, and how can I humble myself and submit to His will?
- How can I learn from Eve's mistake and be more mindful of the company I keep and the influences in my life?
Gill's Exposition on Genesis 3:6
And when the woman saw that the tree was good for food,.... She being near the tree, and perhaps just at it when the serpent first attacked her; wherefore looking more wishfully at it, she could
Jamieson-Fausset-Brown on Genesis 3:6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto
Matthew Poole's Commentary on Genesis 3:6
The woman saw; by curious and accurate observation, and gazing upon it, or perceiving it by the serpent’ s discourse, as was observed on . Pleasant to the eyes, to wit, in an eminent degree; for otherwise so were all the rest. To make one wise, which she might know by the serpent’ s information. See Poole on "". Gave also unto her husband with her, who by this time was returned to her, and who now was with her; or, that he might eat with her, and take his part of that fruit. And he did eat, by her persuasion and instigation. See .
Trapp's Commentary on Genesis 3:6
Genesis 3:6 And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.Ver. 6. And when the woman saw.] At this portal the devil entered. How many thousand souls have died of the wound of the eye, and cried out, as Eve might here, "When I saw it, I died!" If we do not let in sin at the window of the eye, or the door of the ear, it cannot enter into our hearts. "The way to our crimes is through the eyes in our mind." Quintilian said. Wherefore, "if thine eye offend thee, pull it out." In Barbary, it is death for any man to see one of the Shereefs concubines; and for them too, if when they see a man, though but through a casement, they do not suddenly screech out. She took of the fruit thereof.] Whatever it were, whether an apple, as Bernard and others gathered out of Son 2:3, or a fig, as Theodoret; or a pomegranate, as Mohammed in his Alkoran; or a bad peach; or "fruit of Paradise," , as the Syrians call a kind of fruit common among them. God created us of nothing, and we offended him for a matter of nothing. All the legions of the reprobate devils, said one, entered into one beast, and, by the Pitho and Suada of that viperous tongue, crept into the bosom of Eve, as it were by all the topic places in logic, figures in rhetoric, and other engines of guile and deceit, till they had brought her into a fool’ s paradise, with the loss of the earthly, and hazard of the heavenly. And gave it also to her husband.] It is probable, saith the same author, that Adam stood by all the time of the disputation; therefore his sin was the greater, that he rebuked not the serpent, &c. And again, I cannot believe, said he, but that the devils in the serpent did as well tempt Adam as Eve, though first they began with her, as a further means of enticing him.
Others are of another mind, as that the tempter set upon the woman alone and apart from her husband, as she was curiously prying into the pleasures of the garden; that the serpent crept into Paradise unseen of Adam, who was to keep beasts out of it; that he remained there without being seen by him, and crept out again when he had done his feat; that when she gave him the fruit, she gave him also a relation of the serpent’ s promise concerning the force of that fruit, that it would make them wise as God, knowing good and evil, &c., whence he is said to have hearkened to her voice.
Ellicott's Commentary on Genesis 3:6
(6) And when the woman saw . . . she took.—Heb., And the woman saw . . . and she took, &c. In this, the original form of the narrative, we see the progress of the temptation detailed in a far more lively manner than in our version. With awakened desire the woman gazes upon the tree. The fruit appears inviting to the eye, and possibly was really good for food. The whole aspect of the tree was beautiful; and, besides, there was the promise held out to her that it possessed the mysterious faculty of developing her intellectual powers. To this combined influence of her senses without and her ambition within she was unable to offer that resistance which would have been possible only by a living faith in the spoken word of God. She eats, therefore, and gives to her husband—so called here for the first time—and he eats with her. The demeanour of Adam throughout is extraordinary. It is the woman who is tempted—not as though Adam was not present, as Milton supposes, for she has not to seek him—but he shares with her at once the gathered fruit. Rather, she is pictured to us as more quick and observant, more open to impressions, more curious and full of longings than the man, whose passive behaviour is as striking as the woman’s eagerness and excitability.
Adam Clarke's Commentary on Genesis 3:6
Verse 6. The tree was good for food] 1. The fruit appeared to be wholesome and nutritive. And that it was pleasant to the eyes. 2. The beauty of the fruit tended to whet and increase appetite. And a tree to be desired to make one wise, which was, 3. An additional motive to please the palate. From these three sources all natural and moral evil sprang: they are exactly what the apostle calls the desire of the flesh; the tree was good for food: the desire of the eye; it was pleasant to the sight: and the pride of life; it was a tree to be desired to make one wise. God had undoubtedly created our first parents not only very wise and intelligent, but also with a great capacity and suitable propensity to increase in knowledge. Those who think that Adam was created so perfect as to preclude the possibility of his increase in knowledge, have taken a very false view of the subject.
We shall certainly be convinced that our first parents were in a state of sufficient perfection when we consider, 1. That they were endued with a vast capacity to obtain knowledge. 2. That all the means of information were within their reach. 3. That there was no hinderance to the most direct conception of occurring truth. 4. That all the objects of knowledge, whether natural or moral, were ever at hand. 5. That they had the strongest propensity to know; and, 6. The greatest pleasure in knowing. To have God and nature continually open to the view of the soul; and to have a soul capable of viewing both, and fathoming endlessly their unbounded glories and excellences, without hinderance or difficulty; what a state of perfection! what a consummation of bliss! This was undoubtedly the state and condition of our first parents; even the present ruins of the state are incontestable evidences of its primitive excellence. We see at once how transgression came; it was natural for them to desire to be increasingly wise.
God had implanted this desire in their minds; but he showed them that this desire should be gratified in a certain way; that prudence and judgment should always regulate it; that they should carefully examine what God had opened to their view; and should not pry into what he chose to conceal. He alone who knows all things knows how much knowledge the soul needs to its perfection and increasing happiness, in what subjects this may be legitimately sought, and where the mind may make excursions and discoveries to its prejudice and ruin. There are doubtless many subjects which angels are capable of knowing, and which God chooses to conceal even from them, because that knowledge would tend neither to their perfection nor happiness.
Cambridge Bible on Genesis 3:6
6–8. The Fall The serpent here disappears from the story, except for the mention of him in the woman’s words of excuse (Genesis 3:13), and in the Divine sentence upon him (Genesis 3:14-15). He did not tell the woman to eat the fruit. The temptation which is most dangerous is rarely the most direct. The soul, which has once yielded to the temptation to distrust the goodness of God, may be left to itself to disobey Him, and, in the conflict between pleasure and the service of God, will prefer its own way. Disobedience to God is the assertion of self-will, and “sin is lawlessness” (ἀ ?íïìßá), 1 John 3:4.
Whedon's Commentary on Genesis 3:6
6. Good for food… pleasant to the eyes… to be desired to make one wise — Observe the threefold form of this first temptation.
Sermons on Genesis 3:6
| Sermon | Description | |
|---|---|---|
|
Christian Life - a Battleground, the (Satan's Tactics) by Warren Wiersbe | In this sermon, the speaker discusses the strategy of Satan and how to defeat him. He outlines four basic tactics that Satan uses and emphasizes the importance of understanding the |
|
Man as You Are by Major Ian Thomas | In this sermon, the preacher begins by discussing man in his innocence and perfection, as demonstrated by Jesus Christ. However, the focus of the sermon shifts to man as he is, hig |
|
(Hebrews - Part 26): Christ Offered Himself by A.W. Tozer | In this sermon, the preacher emphasizes the importance of understanding and believing in the concept of redemption. He explains that all three persons of the Trinity - the Father, |
|
Compel Them to Come In by C.H. Spurgeon | The sermon transcript begins with a warning to sinners, emphasizing the shortness and fragility of life. The speaker highlights the sacrifice of Jesus Christ in order for God to pa |
|
God's Burden for Zion by George Warnock | In this sermon, the preacher discusses the concept of God's judgment and the need for Him to eradicate evil in the world. He emphasizes that God cannot rest until righteousness and |
|
(Basics) 5. the Function of Conscience by Zac Poonen | In this sermon, the speaker emphasizes the importance of conscience as God's greatest gift to humanity. He explains that conscience serves as a warning signal, much like pain in ou |
|
(Genesis) Genesis 2:15-17 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Adam and Eve in the Garden of Eden. He emphasizes that God gave man dominion over nature and placed him in the garden to take c |