Menu

Genesis 32:14

Genesis 32:14 in Multiple Translations

200 female goats, 20 male goats, 200 ewes, 20 rams,

Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,

two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,

Two hundred she-goats and twenty he-goats, two hundred females and twenty males from the sheep,

200 female goats, 20 male goats; 200 ewes, 20 rams;

Two hundreth shee goates and twenty hee goates, two hundreth ewes and twentie rammes:

she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty,

two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

Two hundred she-goats, and twenty he-goats, two hundred ewes and twenty rams,

Two hundred she goats, twenty he goats, two hundred ewes, and twenty rams,

He selected 200 female goats and 20 male goats, 200 female sheep and 20 male sheep,

He picked 200 female goats, 20 male goats, 200 female sheep, 20 male sheep,

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Genesis 32:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 32:14 Interlinear (Deep Study)

BIB
HEB וַ/יָּ֥לֶן שָׁ֖ם בַּ/לַּ֣יְלָה הַ/ה֑וּא וַ/יִּקַּ֞ח מִן הַ/בָּ֧א בְ/יָד֛/וֹ מִנְחָ֖ה לְ/עֵשָׂ֥ו אָחִֽי/ו
וַ/יָּ֥לֶן lûwn H3885 to lodge Conj | V-Qal-ConsecImperf-3ms
שָׁ֖ם shâm H8033 there Adv
בַּ/לַּ֣יְלָה layil H3915 night Prep | N-ms
הַ/ה֑וּא hûwʼ H1931 he/she/it Art | Pron
וַ/יִּקַּ֞ח lâqach H3947 to take Conj | V-Qal-ConsecImperf-3ms
מִן min H4480 from Prep
הַ/בָּ֧א bôwʼ H935 Lebo Art | V-Qal
בְ/יָד֛/וֹ yâd H3027 hand Prep | N-cs | Suff
מִנְחָ֖ה minchâh H4503 offering N-fs
לְ/עֵשָׂ֥ו ʻÊsâv H6215 Esau Prep | N-proper
אָחִֽי/ו ʼâch H251 brother N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Genesis 32:14

וַ/יָּ֥לֶן lûwn H3885 "to lodge" Conj | V-Qal-ConsecImperf-3ms
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
שָׁ֖ם shâm H8033 "there" Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
בַּ/לַּ֣יְלָה layil H3915 "night" Prep | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
הַ/ה֑וּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/יִּקַּ֞ח lâqach H3947 "to take" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/בָּ֧א bôwʼ H935 "Lebo" Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְ/יָד֛/וֹ yâd H3027 "hand" Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִנְחָ֖ה minchâh H4503 "offering" N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
לְ/עֵשָׂ֥ו ʻÊsâv H6215 "Esau" Prep | N-proper
Esau was the son of Isaac and twin brother of Jacob, and his name means 'hairy'. He sold his birthright to Jacob and lost the divine blessing, as told in Genesis 25:29-34, and became the ancestor of the Arab peoples.
Definition: § Esau = "hairy" eldest son of Isaac and Rebecca and twin brother of Jacob; sold the birthright for food when he was hungry and the divine blessing went to Jacob; progenitor of the Arab peoples
Usage: Occurs in 82 OT verses. KJV: Esau. See also: Genesis 25:25; Genesis 33:9; Jeremiah 49:8.
אָחִֽי/ו ʼâch H251 "brother" N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.

Study Notes — Genesis 32:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 1:3 and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
2 Deuteronomy 8:18 But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.
3 Job 42:12 So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
4 1 Samuel 25:2 Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.
5 Genesis 31:9 Thus God has taken away your father’s livestock and given them to me.
6 Genesis 30:43 Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.
7 Genesis 31:16 Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”

Genesis 32:14 Summary

[Genesis 32:14 lists the animals Jacob chose as a gift for his brother Esau, including 200 female goats, 20 male goats, 200 ewes, and 20 rams, showing Jacob's attempt to make amends and prevent conflict. This act can be seen as a mix of faith and fear, as Jacob is trying to trust in God's promise to make his offspring prosper, as stated in Genesis 32:12. By examining Jacob's actions, we can learn about the importance of reconciliation and trusting in God's promises, as seen in Matthew 5:24 and Genesis 28:13-14. As we reflect on this verse, we can consider how we respond to conflict and how we can trust in God's provision, just like Jacob did.]

Frequently Asked Questions

Why did Jacob select these specific animals as a gift for Esau?

Jacob chose these animals as a gift to try to appease his brother Esau, as seen in Genesis 32:14, in an attempt to make amends and prevent conflict, much like the principle found in Matthew 5:24 which emphasizes the importance of being reconciled with others before coming to God.

What does the variety of animals in this gift signify?

The variety of animals, such as female goats, male goats, ewes, and rams, as listed in Genesis 32:14, may signify Jacob's wealth and his desire to show Esau that he has been blessed by God, reflecting the promise made to him in Genesis 28:13-14.

Is this gift an act of faith or an act of fear?

While the gift could be seen as an act of fear, trying to prevent Esau's anger, it also demonstrates Jacob's trust in God's promise, as stated in Genesis 32:12, to make his offspring prosper and numerous, showing a mix of faith and human weakness.

How does this event relate to the broader story of Jacob's life?

This event is part of Jacob's journey back to Canaan, where he must face his past, including his brother Esau, whom he cheated out of his birthright, as told in Genesis 27:1-40, and it sets the stage for his transformation and the fulfillment of God's promises to him.

Reflection Questions

  1. What are some ways I try to appease others or prevent conflict in my own life, and how can I apply the principle of reconciliation found in Matthew 5:24?
  2. How do I respond when faced with the possibility of conflict or rejection, and what can I learn from Jacob's approach in Genesis 32:14?
  3. In what ways am I trying to prove myself or demonstrate my worth to others, and how can I instead focus on trusting in God's promises and provision, as Jacob did in Genesis 28:13-14?
  4. What gifts or talents has God given me, and how can I use them to bless others and demonstrate God's love, as Jacob used his wealth to try to reconcile with Esau?

Gill's Exposition on Genesis 32:14

Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams.

Jamieson-Fausset-Brown on Genesis 32:14

And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; He lodged there that same night.

Trapp's Commentary on Genesis 32:14

Genesis 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,Ver. 14. Two hundred she-goats, &c.] A very great present for a private person to send. Five hundred and fifty beasts, of sundry sorts, for store. He spares no cost, that he may buy his peace, and enjoy his birthright. Heaven, he knew (whereof Canaan was a type and pledge), would pay for all. Get but a patriarch’ s eye to see heaven afar off, and we shall be soon ready to buy it at any rate. The pearl of price cannot be a dear bargain, though we part with all to purchase it. Moses was forty years old, and therefore no baby, when "he preferred the reproach of Christ," the worst thing about him, "before the treasures of Egypt". Egypt was a country rich, fruitful, and learned. Thence Solomon had his chief horses; thence the harlot had her fine linens. Moses might, in likelihood, have been king of Egypt, yea, and of Ethiopia too, as some think: but he had a better prize in his hand, and therefore slights all the world’ s flitting and flattering felicities. When Basil was tempted with money and preferment, he answered, pecuniam da quae permaneat, ac continuo daret, gloriam quae semper floreat. This the world cannot do; nay, it cannot keep off diseases, death, &c. Non domus et fundus, &c. When Michael Paleologus, Emperor of Constantinople, sent to Nugas the Scythian prince, for a present, certain royal robes and rich ornaments, he set light by them, asking, Whether they could drive away calamities, sickness, death? No, no: this, nothing can do, but the favour of God and interest in Christ. Wherefore should I die, being so rich? was the foolish question of that rich and wretched cardinal, Henry Beaufort, bishop of Winchester, and Chancellor of England, in the reign of Henry VI. Fie, quoth he, will not death be hired? will money do nothing? No, saith Solomon: "Treasures of wickedness profit nothing; but righteousness delivereth from death". Many are loath to die, because they have treasures in the world; as those ten men had in the field. The Irish ask, - What! such men mean to die? But such men must die; nor can their riches reprieve them. Oh! happy is he that, with Jacob, lays hold on the heavenly inheritance, though with the loss of earthly possessions; that cares not to part with his cattle, so he may have his crown; with his swine, so he may have his Saviour. This is the wise merchant, this is the true tradesman, that traffics for heaven; looking upon the world as a great dunghill, with Paul, σκυβαλα, dog’ s dung. Numquid calamitates, morbos, aut mortem depellere possent? - Pachymer. Hist., lib. v. Act, and Mon., fol. 925.

Ellicott's Commentary on Genesis 32:14

(14, 15) Goats—ewes—camels—kine—asses.—As the kinds of cattle are arranged according to their value, it is remarkable that kine should be prized above camels; for the milk of cows was regarded as of little worth. This high estimation of them, therefore, must have arisen from an increased regard for agriculture, the ploughing being done in the East by oxen. Asses of course come last, as being the animal used by chieftains for riding, and therefore prized as matters of luxury. (See Genesis 12:16; Judges 5:10.) Jacob selected “milch camels” because their milk forms a valuable part of the daily food of the Arabs.

Adam Clarke's Commentary on Genesis 32:14

Verse 14. Two hundred she-goats, c.] This was a princely present, and such as was sufficient to have compensated Esau for any kind of temporal loss he might have sustained in being deprived of his birthright and blessing. The thirty milch camels were particularly valuable, for milch camels among the Arabs constitute a principal part of their riches, the creature being every way so serviceable that the providence of God appears peculiarly kind and wise in providing such a beast for those countries where no other animal could be of equal service. "The she-camel gives milk continually, not ceasing till great with young the milk of which," as Pliny has remarked, "when mixed with three parts of water, affords the most pleasant and wholesome beverage." Cameli lac habent, donec iterum gravescant, suavissimumque hoc existimatur, ad unam mensuram tribus aquae additis.-Hist. Nat., lib. xi., chap. 41.

Cambridge Bible on Genesis 32:14

14. two hundred, &c.] The numbers here given enable us to form some idea of the great size of Jacob’s caravan. The animals are apparently mentioned in the order of their value, beginning with the least valuable. Jacob hopes by the arrival of a succession of gifts to break down Esau’s bitter grudge against him. For “a brother offended,” cf. Proverbs 18:19.

Sermons on Genesis 32:14

SermonDescription
Harriet N. Cook The Sheep by Harriet N. Cook Harriet N. Cook preaches about the significance of sheep and lambs in the Bible, highlighting how they are frequently mentioned and the beautiful descriptions given about them. She
Zac Poonen (Basics) 48. Giving Everything to God by Zac Poonen In this sermon, the speaker emphasizes the importance of being righteous and faithful in money matters. He encourages the audience to give back what is rightfully owed to others, i
Jack Hibbs Can a Nation Rise Again? by Jack Hibbs In this sermon, the preacher discusses the possibility of a nation rising again. He emphasizes that this concept applies not only to America but to any nation that listens and unde
Rick Bovey Crisis in Abraham's Life 02 by Rick Bovey In this sermon, the preacher talks about a man named Jacob and his attitude towards work and relationships. The preacher acknowledges that Jacob is often seen in a negative light,
Joshua Daniel God's Mercies - Part 2 by Joshua Daniel This sermon emphasizes the providence and guidance of God in establishing places of worship, highlighting the importance of seeking God's will and not rushing into decisions based
Brian Guerin How Purity Affects the Pathway of the Spirit by Brian Guerin Brian Guerin emphasizes the critical role of purity in experiencing a powerful move of the Holy Spirit. He shares personal anecdotes from his early evangelism days and highlights t
Zac Poonen Being Faithful With Money by Zac Poonen Zac Poonen emphasizes the importance of being faithful with money, explaining that under the new covenant, we are called to give 100% of our resources to God rather than just tithi

Everything we make is available for free because of a generous community of supporters.

Donate