Genesis 41:25
Genesis 41:25 in Multiple Translations
At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.
¶ And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh.
Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.
“Pharaoh's dreams mean the same thing,” Joseph responded. “God is telling Pharaoh what he is going to do.
Then Ioseph answered Pharaoh, Both Pharaohs dreames are one. God hath shewed Pharaoh, what he is about to doe.
And Joseph saith unto Pharaoh, 'The dream of Pharaoh is one: that which God is doing he hath declared to Pharaoh;
Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.
And Joseph said to Pharaoh, The dream of Pharaoh is one; God hath showed Pharaoh what he is about to do.
Joseph answered: The king’s dream is one: God hath shewn to Pharao what he is about to do.
Then Joseph said to the king, “Both your dreams have the same meaning. God is revealing to you in your dreams what he is about to do.
Then Joseph said to Pharaoh, “Sir, both those dreams mean the same thing. God gave you those dreams to show you what he is going to do next.”
Berean Amplified Bible — Genesis 41:25
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 41:25 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יוֹסֵף֙
אֶל
פַּרְעֹ֔ה
חֲל֥וֹם
פַּרְעֹ֖ה
אֶחָ֣ד
ה֑וּא
אֵ֣ת
אֲשֶׁ֧ר
הָ/אֱלֹהִ֛ים
עֹשֶׂ֖ה
הִגִּ֥יד
לְ/פַרְעֹֽה
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יוֹסֵף֙
Yôwçêph
H3130
Joseph
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
פַּרְעֹ֔ה
Parʻôh
H6547
Pharaoh
N-proper
חֲל֥וֹם
chălôwm
H2472
dream
N-ms
פַּרְעֹ֖ה
Parʻôh
H6547
Pharaoh
N-proper
אֶחָ֣ד
ʼechâd
H259
one
Adj
ה֑וּא
hûwʼ
H1931
he/she/it
Pron
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
הָ/אֱלֹהִ֛ים
ʼĕlôhîym
H430
God
Art | N-mp
עֹשֶׂ֖ה
ʻâsâh
H6213
to make
V-Qal
הִגִּ֥יד
nâgad
H5046
to tell
V-Hiphil-Perf-3ms
לְ/פַרְעֹֽה
Parʻôh
H6547
Pharaoh
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 41:25
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יוֹסֵף֙
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
פַּרְעֹ֔ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
חֲל֥וֹם
chălôwm
H2472
"dream"
N-ms
This Hebrew word means a dream, which can be ordinary or have a prophetic meaning, as seen in the Bible where God communicates through dreams. It appears in the story of Joseph in Genesis. The word is also used in Joel 2:28.
Definition: 1) dream 1a) dream (ordinary) 1b) dream (with prophetic meaning) Aramaic equivalent: che.lem (חֵ֫לֶם "dream" H2493)
Usage: Occurs in 54 OT verses. KJV: dream(-er). See also: Genesis 20:3; Deuteronomy 13:2; Psalms 73:20.
פַּרְעֹ֖ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
אֶחָ֣ד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
ה֑וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָ/אֱלֹהִ֛ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
עֹשֶׂ֖ה
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הִגִּ֥יד
nâgad
H5046
"to tell"
V-Hiphil-Perf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/פַרְעֹֽה
Parʻôh
H6547
"Pharaoh"
Prep | N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
Study Notes — Genesis 41:25
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 41:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 41:25
- Jamieson-Fausset-Brown on Genesis 41:25
- Matthew Poole's Commentary on Genesis 41:25
- Trapp's Commentary on Genesis 41:25
- Adam Clarke's Commentary on Genesis 41:25
- Cambridge Bible on Genesis 41:25
- Whedon's Commentary on Genesis 41:25
- Sermons on Genesis 41:25
Context — Joseph Interprets Pharaoh’s Dreams
23After them, seven other heads of grain sprouted—withered, thin, and scorched by the east wind.
24And the thin heads of grain swallowed the seven plump ones. I told this dream to the magicians, but no one could explain it to me.”
25At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.
26The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning. 27Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Daniel 2:45 | And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.” |
| 2 | Revelation 4:1 | After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.” |
| 3 | Ephesians 1:17 | that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him. |
| 4 | Psalms 98:2 | The LORD has proclaimed His salvation and revealed His righteousness to the nations. |
| 5 | Matthew 24:40 | Two men will be in the field: one will be taken and the other left. |
| 6 | Genesis 41:16 | “I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.” |
| 7 | Joshua 11:6 | Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.” |
| 8 | Isaiah 43:9 | All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” |
| 9 | Daniel 2:28–29 | But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these: As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen. |
| 10 | Daniel 2:47 | The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.” |
Genesis 41:25 Summary
In Genesis 41:25, Joseph tells Pharaoh that his two dreams have the same meaning, and that God is revealing to Pharaoh what He is about to do. This shows that God is in control of all things, and that He can use anyone to accomplish His plans, just as He used Joseph to interpret the dreams (see Genesis 45:5-8). This verse reminds us to trust in God's sovereignty and provision, and to be attentive to His voice, just as Joseph was. By doing so, we can have confidence that God is working everything out for our good, as stated in Romans 8:28.
Frequently Asked Questions
What does it mean that the dreams of Pharaoh are one and the same?
This means that the two dreams Pharaoh had, although different in appearance, carried the same message from God, similar to how God spoke to Pharaoh through Joseph in Genesis 41:25, and also how God used dreams to communicate with other biblical figures, such as Joseph's own dreams in Genesis 37:5-11.
How did Joseph know what the dreams meant?
Joseph was able to interpret the dreams because God had given him the ability to do so, as stated in Genesis 41:16, where Joseph says, 'It is not I, but God will give Pharaoh the answer he desires.'
What is the significance of God revealing to Pharaoh what He is about to do?
This shows that God is sovereign over all things and is in control of the future, as stated in Isaiah 46:10, where God says, 'My counsel shall stand, and I will accomplish all my purpose.'
How does this verse relate to the overall story of Joseph?
This verse is a pivotal moment in the story of Joseph, as it demonstrates his faith in God and his ability to interpret dreams, which ultimately leads to his rise to power in Egypt, as seen in Genesis 41:37-45.
Reflection Questions
- What are some ways that God speaks to us today, and how can we be more attentive to His voice?
- How can we, like Joseph, trust in God's sovereignty and provision, even in uncertain times?
- What are some areas of our lives where we need to trust in God's plan and timing, rather than our own understanding?
- How can we use our gifts and abilities to serve others and bring glory to God, just as Joseph did in this verse?
Gill's Exposition on Genesis 41:25
And Joseph said unto Pharaoh, the dream of Pharaoh [is] one,.... Though there were two distinct dreams expressed under different images and representations, yet the meaning, sense, and signification
Jamieson-Fausset-Brown on Genesis 41:25
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do. Joseph said ... The dream ... is one.
Matthew Poole's Commentary on Genesis 41:25
The dream of Pharaoh is one, to wit, in its design and signification; both dreams portend the same thing.
Trapp's Commentary on Genesis 41:25
Genesis 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh [is] one: God hath shewed Pharaoh what he [is] about to do.Ver. 25. The dream of Pharaoh is one.] One in signification, but diverse in respect of vision. Why it was doubled, Repetitions in Scripture are not tautologies, but serve to set forth to us the necessity, excellency, or difficulty of the thing so reinforced. "To write" to the Philippians "the same things," to St Paul, "it is not grievous, and for them it is safe." Nunquam satis dicitur, quod nunquam satis discitur. Away then with those nice novelists that can abide to hear nothing but what is new minted. Ministers meet with many that are slow of heart and dull of hearing; these must have "precept upon precept, line upon line," &c.; many also of brawny breasts and horny heart strings; that, as ducklings stoop and dive at any little stone thrown by a man at them, yet shrink not at the heaven’ s great thunder, &c. Here a minister must beat and inculcate; turn himself into all fashions of spirit and speech, to win and work upon his hearers. He must so long pursue and stand upon one and the same point, saith Austin, till, by the gesture and countenance of his auditors, he perceives they understand and assent to it. "Hear this, all ye people; give ear, all ye inhabitants of the world," saith the Psalmist; "both low and high, rich and poor, together." Quid dignum tanto feret hle promissor hiatu, will some proud spirit say? what so great matter is there delivered in this Psalm, that so much attention is called for? Is it not an ordinary argument, such as we have heard of a hundred times - viz., the happy and secure estate of the saints, though in trouble, and the miserable and slippery condition of the wicked, though they prosper in the world?
True, saith the Holy Ghost; this is the subject of this Psalm; and this, how common a theme soever, is the great wisdom, and the dark saying, that I will here open unto you, and that calls for your utmost attention. Seneca. Occidit miseros crambe repetita magistros. - Juven. Aug., De Doct. Christ, and, in Psalm. x. Horat.
Adam Clarke's Commentary on Genesis 41:25
Verse 25. God hath showed Pharaoh what he is about to do.] Joseph thus shows the Egyptian king that though the ordinary cause of plenty or want is the river Nile, yet its inundations are under the direction of God: the dreams are sent by him, not only to signify beforehand the plenty and want, but to show also that all these circumstances, however fortuitous they may appear to man, are under the direction of an overruling Providence.
Cambridge Bible on Genesis 41:25
25. is about to do] Lit. “is doing.” Lat. facturus est. Joseph’s interpretation of the two dreams is the same.
Whedon's Commentary on Genesis 41:25
25. The dream… is one — That is, the two dreams are really but one dream, and convey one great prophecy. God hath showed — The Hebrew here and in Genesis 41:28; Genesis 41:32 has the article before the name God.
Sermons on Genesis 41:25
| Sermon | Description | |
|---|---|---|
|
Lukewarm and Loving It! by Francis Chan | In this sermon, the speaker emphasizes the importance of overcoming worldly desires and focusing on the treasure of God's kingdom. He refers to the book of Revelation, where those |
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Full Time Ministry by David Wilkerson | In this sermon, the preacher emphasizes the power of God's word to comfort and encourage His people, even in times of fear and insecurity. The sermon is based on Isaiah 28, where t |
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(Deeper Waters) Session 3 - the Habitation of God by David Ravenhill | In this sermon, the speaker begins by describing his arrival at a new home and how he can immediately discern certain characteristics about the people living there. He then moves o |
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Mounting Up With Eagles Wings - Part 2 by Leonard Ravenhill | Leonard Ravenhill emphasizes the significance of spiritual elevation and divine revelation, drawing parallels between biblical figures like Moses and John, who received profound in |
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Eternity by Paul Washer | In this sermon, the speaker emphasizes the importance of personal accountability before God. He describes a scene from the book of Revelation where God is depicted as sitting on a |
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Young Donald Mcphail Prays (Compilation) by Compilations | In this sermon, the preacher recounts his experience of struggling to preach in a church and feeling bound by the powers of hell. He then decides to seek the help of praying men fr |
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Inside the Rainbow by A.W. Tozer | In this sermon, the preacher discusses the vision of John in the book of Revelation. John sees four beasts with six wings and many eyes, constantly praising God. The preacher empha |