Genesis 41:56
Genesis 41:56 in Multiple Translations
When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.
And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
And the famine was over all the face of the earth: and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine was sore in the land of Egypt.
And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt.
The famine had spread all over the country so Joseph opened all the storehouses and sold grain to the people of Egypt. The famine was very bad in Egypt,
When the famine was vpon all the land, Ioseph opened all places, wherein the store was, and solde vnto the Egyptians: for the famine waxed sore in the land of Egypt.
And the famine has been over all the face of the land, and Joseph openeth all [places] which have [corn] in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt,
The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.
And the famine was over all the face of the earth; and Joseph opened all the store-houses, and sold to the Egyptians; and the famine became severe in the land of Egypt.
And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.
When the famine was very bad throughout the whole country, Joseph ordered his helpers to open the storehouses. Then they sold the grain in the storehouses to the people of Egypt, because the famine was very severe all over Egypt.
Berean Amplified Bible — Genesis 41:56
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 41:56 Interlinear (Deep Study)
BIB
HEB
וְ/הָ/רָעָ֣ב
הָיָ֔ה
עַ֖ל
כָּל
פְּנֵ֣י
הָ/אָ֑רֶץ
וַ/יִּפְתַּ֨ח
יוֹסֵ֜ף
אֶֽת
כָּל
אֲשֶׁ֤ר
בָּ/הֶם֙
וַ/יִּשְׁבֹּ֣ר
לְ/מִצְרַ֔יִם
וַ/יֶּחֱזַ֥ק
הָֽ/רָעָ֖ב
בְּ/אֶ֥רֶץ
מִצְרָֽיִם
וְ/הָ/רָעָ֣ב
râʻâb
H7458
famine
Conj | Art | N-ms
הָיָ֔ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
עַ֖ל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
פְּנֵ֣י
pânîym
H6440
face
N-cp
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וַ/יִּפְתַּ֨ח
pâthach
H6605
to open
Conj | V-Qal-ConsecImperf-3ms
יוֹסֵ֜ף
Yôwçêph
H3130
Joseph
N-proper
אֶֽת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
בָּ/הֶם֙
Prep | Suff
וַ/יִּשְׁבֹּ֣ר
shâbar
H7666
to buy grain
Conj | V-Qal-ConsecImperf-3ms
לְ/מִצְרַ֔יִם
Mitsrîy
H4713
Egyptian
Prep | N-proper
וַ/יֶּחֱזַ֥ק
châzaq
H2388
to strengthen
Conj | V-Qal-ConsecImperf-3ms
הָֽ/רָעָ֖ב
râʻâb
H7458
famine
Art | N-ms
בְּ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרָֽיִם
Mitsrayim
H4714
Egypt
N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 41:56
וְ/הָ/רָעָ֣ב
râʻâb
H7458
"famine"
Conj | Art | N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
הָיָ֔ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַ֖ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
פְּנֵ֣י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וַ/יִּפְתַּ֨ח
pâthach
H6605
"to open"
Conj | V-Qal-ConsecImperf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
יוֹסֵ֜ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בָּ/הֶם֙
""
Prep | Suff
וַ/יִּשְׁבֹּ֣ר
shâbar
H7666
"to buy grain"
Conj | V-Qal-ConsecImperf-3ms
To buy or sell grain, as in trading food for survival, is the meaning of this Hebrew word, used in various forms throughout the Old Testament.
Definition: 1) to buy or purchase grain 1a) (Qal) to buy grain 1b) (Hiphil) to sell grain Aramaic equivalent: ze.van (זְבַן "to buy" H2084)
Usage: Occurs in 20 OT verses. KJV: buy, sell. See also: Genesis 41:56; Genesis 43:20; Proverbs 11:26.
לְ/מִצְרַ֔יִם
Mitsrîy
H4713
"Egyptian"
Prep | N-proper
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
וַ/יֶּחֱזַ֥ק
châzaq
H2388
"to strengthen"
Conj | V-Qal-ConsecImperf-3ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
הָֽ/רָעָ֖ב
râʻâb
H7458
"famine"
Art | N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
בְּ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָֽיִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
Study Notes — Genesis 41:56
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 41:56 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 41:56
- Jamieson-Fausset-Brown on Genesis 41:56
- Trapp's Commentary on Genesis 41:56
- Adam Clarke's Commentary on Genesis 41:56
- Cambridge Bible on Genesis 41:56
- Sermons on Genesis 41:56
Context — The Famine Begins
54the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
55When extreme hunger came to all the land of Egypt and the people cried out to Pharaoh for food, he told all the Egyptians, “Go to Joseph and do whatever he tells you.”
56When the famine had spread over all the land, Joseph opened up all the storehouses and sold grain to the Egyptians; for the famine was severe in the land of Egypt.
57And every nation came to Joseph in Egypt to buy grain, because the famine was severe over all the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 42:6 | Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground. |
| 2 | Zechariah 5:3 | Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed. |
| 3 | Luke 21:35 | For it will come upon all who dwell on the face of all the earth. |
| 4 | Acts 17:26 | From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. |
| 5 | Isaiah 23:17 | And at the end of seventy years, the LORD will restore Tyre. Then she will return to hire as a prostitute and sell herself to all the kingdoms on the face of the earth. |
| 6 | Genesis 47:14–24 | Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh’s palace. When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die before your eyes? For our funds have run out!” “Then bring me your livestock,” said Joseph. “Since the money is gone, I will sell you food in exchange for your livestock.” So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock. When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land. Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.” So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh’s, and Joseph reduced the people to servitude from one end of Egypt to the other. However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land. Then Joseph said to the people, “Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land. At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children.” |
Genesis 41:56 Summary
Genesis 41:56 tells us that when the famine spread throughout the land, Joseph opened up the storehouses and sold grain to the Egyptians. This shows that God had provided for the people through Joseph's wise planning, as He had promised to do (Genesis 41:39). Just like the Egyptians, we can trust God to provide for us in times of need, and we can learn from Joseph's example of faithfulness and obedience (Romans 8:28). By trusting in God's sovereignty and provision, we can have peace and confidence, even in difficult circumstances.
Frequently Asked Questions
What was the extent of the famine mentioned in Genesis 41:56?
The famine had spread over all the land, indicating a widespread and severe shortage of food, as also mentioned in Genesis 41:54 and Genesis 41:57.
Who was in charge of distributing the grain during the famine?
Joseph was in charge of distributing the grain, as the Egyptians were told to go to him and do whatever he told them, as seen in Genesis 41:55.
How did the storehouses become full of grain in the first place?
The storehouses were filled during the seven years of abundance, as Joseph had instructed the Egyptians to store up grain during that time, as seen in Genesis 41:47-49.
What was the result of Joseph's wise planning and management of the grain?
The result was that Egypt had food during the famine, and people from all over came to buy grain from Joseph, as stated in Genesis 41:57.
Reflection Questions
- How does this verse demonstrate God's sovereignty and provision in the midst of difficult circumstances?
- What can we learn from Joseph's example of responsible stewardship and planning in Genesis 41:56?
- In what ways can we trust God to provide for us, just as He provided for the Egyptians through Joseph?
- How does this verse encourage us to be faithful and obedient to God's plans, even when we don't fully understand them?
Gill's Exposition on Genesis 41:56
And the famine was over all the face of the earth,.... Not over the whole world, but the land of Egypt; all the inhabitants of it were pinched with it, rich and poor; it reached all parts and all
Jamieson-Fausset-Brown on Genesis 41:56
And the seven years of plenteousness, that was in the land of Egypt, were ended. The seven years of plenteousness ... ended.
Trapp's Commentary on Genesis 41:56
Genesis 41:56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.Ver. 56. Sold.] Heb., Brake, shivered, parcelled it out.
Adam Clarke's Commentary on Genesis 41:56
Verse 56. Over all the face of the earth] The original, כל פני הארץ col peney haarets, should be translated, all the face of that land, viz., Egypt, as it is explained at the end of the verse.
Cambridge Bible on Genesis 41:56
56. all the storehouses] The Hebrew text is in error: lit. “all that was in them.” The versions have supplied the right meaning. LXX πάνταςτοὺςσιτοβολῶνας, Lat. universa horrea, i.e. “all the granaries.”
Sermons on Genesis 41:56
| Sermon | Description | |
|---|---|---|
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The Storehouses Opened by Henry Law | Henry Law preaches on the story of Joseph in Genesis, highlighting the various emotions and experiences depicted in Joseph's life that resonate with believers of all ages. He empha |
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(Genesis) Genesis 42 Introduction by J. Vernon McGee | In this sermon, the speaker discusses the story of Joseph and his brothers during the time of famine in Egypt. Jacob, their father, sends 10 of his sons to Egypt to buy corn, but h |
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Rough, but Friendly by C.H. Spurgeon | The sermon transcript discusses the concept of experiencing deep trouble and affliction as a means for God to bring about blessings in our lives. It uses various analogies, such as |
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Mid South Conference 1978-12 Zechariah's Visions by Bob Clark | In this sermon, the preacher discusses the concept of God's preparation conduct in relation to the imminent return of Jesus Christ. The sermon emphasizes the need for believers to |
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(The Works of Faith) Learning to Be Content by Zac Poonen | In this sermon, the speaker emphasizes the importance of embracing suffering and obedience on earth. They warn against avoiding suffering because it can hinder opportunities for sp |
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Evolution - Foundation for the Antichrist 1 by Kent Hovind | This sermon delves into the dangerous implications of evolution as a foundation for ideologies like racism, genocide, and totalitarianism. It explores how influential figures like |
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(Genesis) 20 - the Table of Nations; or the History of the Sons of Noah by S. Lewis Johnson | S. Lewis Johnson explores Genesis chapter 10, known as the Table of Nations, emphasizing its significance in understanding God's providence in history and the unity of mankind. He |