Genesis 50:11
Genesis 50:11 in Multiple Translations
When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond the Jordan.
And when the people of the land, the people of Canaan, at the grain-floor of Atad, saw their grief, they said, Great is the grief of the Egyptians: so the place was named Abel-mizraim, on the other side of Jordan.
The Canaanites who lived there watched the ceremony of mourning at the threshing floor of Atad. They said, “This is a very sad time of mourning for the Egyptians,” so they renamed the place Abel-mizraim, which is on the other side of the Jordan.
And when the Canaanites the inhabitants of the lande sawe the mourning in Goren Atad, they sayde, This is a great mourning vnto the Egyptians: wherefore the name thereof was called Abel Mizraim, which is beyond Iorden.
and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning [is] this to the Egyptians;' therefore hath [one] called its name 'The mourning of the Egyptians,' which [is] beyond the Jordan.
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan.
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.
When the Canaan people-group who lived there saw them mourning like that, they said, “This is a sad mourning place for the people of Egypt!” So they named the place Abel-Mizraim, which sounds like the Hebrew words that mean ‘mourning of the Egyptians.’
The Canaan people lived in that land. They saw Joseph and his mob crying at the place called Atad, near the Jordan River. And they said to each other, “Look at that mob that came here from Egypt country. They are really sad.” So the Canaan people gave that place a new name. They called it Abel-Mizrayim. That name means the Egypt people are sad.
Berean Amplified Bible — Genesis 50:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 50:11 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֡רְא
יוֹשֵׁב֩
הָ/אָ֨רֶץ
הַֽ/כְּנַעֲנִ֜י
אֶת
הָ/אֵ֗בֶל
בְּ/גֹ֨רֶן֙
הָֽאָטָ֔ד
וַ/יֹּ֣אמְר֔וּ
אֵֽבֶל
כָּבֵ֥ד
זֶ֖ה
לְ/מִצְרָ֑יִם
עַל
כֵּ֞ן
קָרָ֤א
שְׁמָ/הּ֙
אָבֵ֣ל
מִצְרַ֔יִם
אֲשֶׁ֖ר
בְּ/עֵ֥בֶר
הַ/יַּרְדֵּֽן
וַ/יַּ֡רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
יוֹשֵׁב֩
yâshab
H3427
to dwell
V-Qal
הָ/אָ֨רֶץ
ʼerets
H776
land
Art | N-cs
הַֽ/כְּנַעֲנִ֜י
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngmsa
אֶת
ʼêth
H853
Obj.
DirObjM
הָ/אֵ֗בֶל
ʼêbel
H60
mourning
Art | N-ms
בְּ/גֹ֨רֶן֙
gôren
H1637
threshing floor
Prep | N-cs
הָֽאָטָ֔ד
ʼâṭâd
H329
bramble
N-proper
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
אֵֽבֶל
ʼêbel
H60
mourning
N-ms
כָּבֵ֥ד
kâbêd
H3515
heavy
Adj
זֶ֖ה
zeh
H2088
this
Pron
לְ/מִצְרָ֑יִם
Mitsrîy
H4713
Egyptian
Prep | N-proper
עַל
ʻal
H5921
upon
Prep
כֵּ֞ן
kên
H3651
right
Part
קָרָ֤א
qârâʼ
H7121
to call
V-Qal-Perf-3ms
שְׁמָ/הּ֙
shêm
H8034
name
N-ms | Suff
אָבֵ֣ל
ʼÂbêl Mitsrayim
H67
Abel-mizraim
N-proper
מִצְרַ֔יִם
ʼÂbêl Mitsrayim
H67
Abel-mizraim
N-proper
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
בְּ/עֵ֥בֶר
ʻêber
H5676
side
Prep | N-ms
הַ/יַּרְדֵּֽן
Yardên
H3383
Jordan
Art | N-proper
Hebrew Word Study
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Hebrew Word Reference — Genesis 50:11
וַ/יַּ֡רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יוֹשֵׁב֩
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הָ/אָ֨רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַֽ/כְּנַעֲנִ֜י
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אֵ֗בֶל
ʼêbel
H60
"mourning"
Art | N-ms
Mourning refers to the act of grieving or lamenting, often for someone who has died, like the mourning of the Israelites after the death of Moses in Deuteronomy 34.
Definition: 1) mourning 1a) for the dead 1b) for rites of mourning (metaph) 1c) mourning garb 1d) period of mourning
Usage: Occurs in 22 OT verses. KJV: mourning. See also: Genesis 27:41; Ecclesiastes 7:4; Isaiah 60:20.
בְּ/גֹ֨רֶן֙
gôren
H1637
"threshing floor"
Prep | N-cs
A threshing floor is an open area where grain is separated from chaff, as seen in the book of Ruth. This word can also refer to a barn or empty space. The KJV Bible translates it as floor or place.
Definition: 1) threshing-floor 2) (TWOT) barn, barn floor, corn floor, void place
Usage: Occurs in 37 OT verses. KJV: (barn, corn, threshing-) floor, (threshing-, void) place. See also: Genesis 50:10; 1 Kings 22:10; Isaiah 21:10.
הָֽאָטָ֔ד
ʼâṭâd
H329
"bramble"
N-proper
This word refers to a type of thorny plant, like a buckthorn tree. It is used in the Bible to describe a specific location, the thorn tree of Atad. The KJV translates it as Atad or bramble.
Definition: 1) bramble, thorn, buckthorn
Usage: Occurs in 5 OT verses. KJV: Atad, bramble, thorn. See also: Genesis 50:10; Judges 9:14; Psalms 58:10.
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֵֽבֶל
ʼêbel
H60
"mourning"
N-ms
Mourning refers to the act of grieving or lamenting, often for someone who has died, like the mourning of the Israelites after the death of Moses in Deuteronomy 34.
Definition: 1) mourning 1a) for the dead 1b) for rites of mourning (metaph) 1c) mourning garb 1d) period of mourning
Usage: Occurs in 22 OT verses. KJV: mourning. See also: Genesis 27:41; Ecclesiastes 7:4; Isaiah 60:20.
כָּבֵ֥ד
kâbêd
H3515
"heavy"
Adj
Something or someone that is heavy or severe is what this word describes, like a heavy heart in Proverbs 12 or a difficult task, as in Matthew 23.
Definition: 1) heavy, great 1a) heavy 1b) massive, abundant, numerous 1c) heavy, dull 1d) hard, difficult, burdensome 1e) very oppressive, numerous, rich
Usage: Occurs in 38 OT verses. KJV: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick. See also: Genesis 12:10; Numbers 11:14; Psalms 38:5.
זֶ֖ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לְ/מִצְרָ֑יִם
Mitsrîy
H4713
"Egyptian"
Prep | N-proper
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֞ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
קָרָ֤א
qârâʼ
H7121
"to call"
V-Qal-Perf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
שְׁמָ/הּ֙
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
אָבֵ֣ל
ʼÂbêl Mitsrayim
H67
"Abel-mizraim"
N-proper
Abel-mizraim is a place in Palestine, east of the Jordan River, and its name means meadow of Egypt. It is also known as Atad and is mentioned in the Bible as a fertile area. The name suggests a connection to Egypt.
Definition: Abel Mizraim = "meadow of Egypt" a place east of the Jordan (perhaps "as fertile as Egypt") Another name of a.tad (אָטָד "Atad" H0329G)
Usage: Occurs in 1 OT verses. KJV: Abel-mizraim. See also: Genesis 50:11.
מִצְרַ֔יִם
ʼÂbêl Mitsrayim
H67
"Abel-mizraim"
N-proper
Abel-mizraim is a place in Palestine, east of the Jordan River, and its name means meadow of Egypt. It is also known as Atad and is mentioned in the Bible as a fertile area. The name suggests a connection to Egypt.
Definition: Abel Mizraim = "meadow of Egypt" a place east of the Jordan (perhaps "as fertile as Egypt") Another name of a.tad (אָטָד "Atad" H0329G)
Usage: Occurs in 1 OT verses. KJV: Abel-mizraim. See also: Genesis 50:11.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/עֵ֥בֶר
ʻêber
H5676
"side"
Prep | N-ms
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
הַ/יַּרְדֵּֽן
Yardên
H3383
"Jordan"
Art | N-proper
The Jordan River, which runs from Lebanon to the Dead Sea, is a key location in the Bible, including in the stories of Jesus and the Israelites.
Definition: Jordan = "descender" the river of Palestine running from the roots of Anti-Lebanon to the Dead Sea a distance of approx 200 miles (320 km) Also named: Iordanēs (Ἰορδάνης "Jordan" G2446)
Usage: Occurs in 164 OT verses. KJV: Jordan. See also: Genesis 13:10; Joshua 12:1; Psalms 42:7.
Study Notes — Genesis 50:11
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- Genesis 50:11 Summary
- Frequently Asked Questions
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- Gill's Exposition on Genesis 50:11
- Jamieson-Fausset-Brown on Genesis 50:11
- Trapp's Commentary on Genesis 50:11
- Ellicott's Commentary on Genesis 50:11
- Cambridge Bible on Genesis 50:11
- Whedon's Commentary on Genesis 50:11
- Sermons on Genesis 50:11
Context — Mourning and Burial for Jacob
9Chariots and horsemen alike went up with him, and it was an exceedingly large procession.
10When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.
11When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.
12So Jacob’s sons did as he had charged them. 13They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 10:15–19 | And Canaan was the father of Sidon his firstborn, and of the Hittites, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered, and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. |
| 2 | Genesis 24:6 | Abraham replied, “Make sure that you do not take my son back there. |
| 3 | Deuteronomy 11:30 | Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh? |
| 4 | Genesis 50:10 | When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days. |
| 5 | Genesis 34:30 | Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.” |
| 6 | Deuteronomy 3:25 | Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!” |
| 7 | Genesis 13:7 | And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land. |
| 8 | 1 Samuel 6:18 | The number of gold rats also corresponded to the number of Philistine cities belonging to the five rulers—the fortified cities and their outlying villages. And the large rock on which they placed the ark of the LORD stands to this day in the field of Joshua of Beth-shemesh. |
| 9 | Deuteronomy 3:27 | Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan. |
Genesis 50:11 Summary
Genesis 50:11 shows us how much Joseph and his brothers loved and respected their father Jacob, and how the Egyptians also honored him with a big mourning ceremony. This ceremony was so big that the Canaanites thought it was a special Egyptian ritual, which is why they called the place Abel-mizraim, meaning 'mourning of the Egyptians'. This verse reminds us that our actions and relationships can have a big impact on those around us, just like Jacob's life did, as seen in Genesis 47:27. It also shows us that God values and cares for His people, as seen in Psalm 116:15, and that we should strive to leave a lasting legacy of faith and obedience, like Jacob did, as promised in Genesis 28:13-15.
Frequently Asked Questions
What is the significance of the mourning at the threshing floor of Atad in Genesis 50:11?
The mourning at the threshing floor of Atad signifies the great respect and sorrow of Joseph and his brothers for their father Jacob, as seen in Genesis 50:10 where they lamented and wailed loudly for seven days, similar to the mourning rituals described in Deuteronomy 34:8.
Why did the Canaanites mistakenly think the mourning was an Egyptian ceremony?
The Canaanites likely thought the mourning was an Egyptian ceremony because of the large procession and the elaborate display of grief, which was characteristic of Egyptian funeral rites, as mentioned in Genesis 50:9 where chariots and horsemen went up with Joseph.
What is the meaning of the name Abel-mizraim?
The name Abel-mizraim, which means 'mourning of the Egyptians', was given to the place across the Jordan where Jacob was mourned, serving as a reminder of the significant impact of Jacob's life and legacy on the Egyptians, as seen in Genesis 47:27 where the Israelites prospered in Egypt.
How does this verse relate to the broader context of Jacob's life and legacy?
This verse highlights the respect and admiration that the Egyptians had for Jacob, which is a testament to his faithful life and the blessings of God, as promised in Genesis 28:13-15 and fulfilled in Genesis 49:1-33.
Reflection Questions
- What can we learn from the way Joseph and his brothers honored their father Jacob in death, and how can we apply this to our own relationships with our loved ones?
- In what ways can we, like Jacob, leave a lasting legacy of faith and obedience to God that will impact those around us, as seen in Hebrews 11:21?
- How does the mourning of Jacob by the Egyptians reflect the way God cares for and values His people, as seen in Psalm 116:15?
- What does this verse reveal about the cultural and spiritual differences between the Egyptians and the Canaanites, and how can we learn from these differences, as mentioned in Exodus 19:5-6?
Gill's Exposition on Genesis 50:11
And when the inhabitants of the land, the Canaanites,.... Who were at this time in the possession of the country where the threshingfloor of Atad was: when they saw the mourning in the floor of Atad;
Jamieson-Fausset-Brown on Genesis 50:11
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
Trapp's Commentary on Genesis 50:11
Genesis 50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.Ver. 11. Abelmizraim, which is beyond Jordan.] A gracious providence of God, as Piscator well observeth, that for the confirmation of the Israelites’ faith, when they were to pass over Jordan, and afterwards, there should be a standing monument there of the transportation of Jacob’ s body out of Egypt into Canaan, for burial’ s sake. Thus, "all things work together for good to God’ s beloved."
Ellicott's Commentary on Genesis 50:11
(11) Abel-mizraim.—There is here an example of that play upon words that is always dear to Orientals. The word for “mourning” is êbel, while abel means a meadow, and is often found prefixed to the names of towns. When the Versions were made no vowel points were as yet affixed to the Hebrew consonants, and they all read Ebel-mizraim, the mourning of Egypt. The Hebrew text alone, as at present pointed, has Abel-mizraim, the meadow of Egypt.
Cambridge Bible on Genesis 50:11
11. Abel-mizraim] This was popularly rendered “Egypt mourns,” cf. LXX πένθοςΑἰγύπτου; Lat. planctus Egypti, but its true meaning would be “the meadow of Egypt, or “of the Egyptians.” In all probability, this name recalled some incident in the days of the Egyptian sovereignty over Palestine; and, when that had faded out of recollection, the name was popularly connected with the traditional mourning of the Egyptians for Jacob, on account of the similarity in sound between ’βbκl = “field” and ’κbel = “mourning.” For other place-names beginning with Abel, cf. Abel-cheramim (Judges 11:33), Abel of Beth-maacah (2 Samuel 20:15). beyond Jordan] The place was identified by Jerome with “Beth-Hoglah,” the modern Ain Haglah, south of Jericho. But the identification rests on no proof. The mention of the trans-Jordanic region presents the same difficulty here as in Genesis 50:10. 12, 13 (P). And his sons] The account of Jacob’s burial, according to P, is given in these two verses. They are quite distinct from the preceding narrative, and follow directly upon Genesis 49:33. Observe that, in P, no Egyptians, but only Jacob’s sons, carried him to the burying-place of Machpelah.
Whedon's Commentary on Genesis 50:11
11. Abel-mizraim — That is, the mourning of the Egyptians. The Canaanites, who witnessed the unusual spectacle of lamentation, gave a new name to the place. They had never before seen such violence of mourning.
Sermons on Genesis 50:11
| Sermon | Description | |
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(Genesis) Genesis 50:4-13 by J. Vernon McGee | In this sermon, the speaker focuses on the burial of Jacob, also known as Israel, and the significance of his burial place. Joseph, Jacob's son, requests permission from Pharaoh to |
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(Genesis) Genesis 35 Introduction by J. Vernon McGee | In this sermon, the speaker focuses on the story of Jacob and the tragic events that took place in his life. Jacob, despite being a spiritual giant, was not prepared for the challe |
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Going Back to the Altar by John Hames | John Hames preaches on the importance of returning to our spiritual 'Bethel' when we find ourselves straying away from God's path. Using Jacob's experience as an example, he highli |
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(Genesis) Genesis 13:5-13 by J. Vernon McGee | In this sermon, the preacher talks about the importance of love and unity among believers. He shares a personal story about his uncle who never came to the Lord because of the figh |
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(The Works of Faith) Wait for God to Act by Zac Poonen | In this sermon, the preacher focuses on the story of Abraham and Lot in Genesis 13. He highlights the strife between their servants and emphasizes the significance of the last sent |
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Through the Bible - Genesis - Part 2 by Zac Poonen | In this sermon, the speaker focuses on the story of Abraham and highlights the importance of obedience and trust in God. He emphasizes that God watches every transaction and attitu |
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Imperatives - Authority by Devern Fromke | In this sermon, the speaker discusses the significance of the 300 soldiers who fought alongside Gideon. He emphasizes that their discipline and way of life revealed their true char |