Genesis 50:13
Genesis 50:13 in Multiple Translations
They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burying-place, of Ephron the Hittite, before Mamre.
For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.
They carried his body to Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had bought from Ephron the Hittite as a burial site.
For his sonnes caried him into the lande of Canaan, and buried him in the caue of the fielde of Machpelah, which caue Abraham bought with the fielde, to be a place to bury in, of Ephron the Hittite besides Mamre.
and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, as a possession for a burial site, from Ephron the Hittite, near Mamre.
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mamre.
And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.
They crossed the Jordan River and carried Jacob’s body to Canaan. They buried it in the cave in the field at Machpelah, east of Mamre town. That was the field that Abraham had bought from Ephron, who was one of the Heth people-group, to use as a burial place.
Berean Amplified Bible — Genesis 50:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 50:13 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׂא֨וּ
אֹת֤/וֹ
בָנָי/ו֙
אַ֣רְצָ/ה
כְּנַ֔עַן
וַ/יִּקְבְּר֣וּ
אֹת֔/וֹ
בִּ/מְעָרַ֖ת
שְׂדֵ֣ה
הַ/מַּכְפֵּלָ֑ה
אֲשֶׁ֣ר
קָנָה֩
אַבְרָהָ֨ם
אֶת
הַ/שָּׂדֶ֜ה
לַ/אֲחֻזַּת
קֶ֗בֶר
מֵ/אֵ֛ת
עֶפְרֹ֥ן
הַ/חִתִּ֖י
עַל
פְּנֵ֥י
מַמְרֵֽא
וַ/יִּשְׂא֨וּ
nâsâʼ
H5375
to lift
Conj | V-Qal-ConsecImperf-3mp
אֹת֤/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
בָנָי/ו֙
bên
H1121
son
N-mp | Suff
אַ֣רְצָ/ה
ʼerets
H776
land
N-cs | Suff
כְּנַ֔עַן
Kᵉnaʻan
H3667
Canaan
N-proper
וַ/יִּקְבְּר֣וּ
qâbar
H6912
to bury
Conj | V-Qal-ConsecImperf-3mp
אֹת֔/וֹ
ʼêth
H853
Obj.
DirObjM | Suff
בִּ/מְעָרַ֖ת
mᵉʻârâh
H4631
cave
Prep | N-fs
שְׂדֵ֣ה
sâdeh
H7704
field
N-ms
הַ/מַּכְפֵּלָ֑ה
Makpêlâh
H4375
Machpelah
Art | N-proper
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
קָנָה֩
qânâh
H7069
to buy
V-Qal-Perf-3ms
אַבְרָהָ֨ם
ʼAbrâhâm
H85
Abraham
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שָּׂדֶ֜ה
sâdeh
H7704
field
Art | N-ms
לַ/אֲחֻזַּת
ʼăchuzzâh
H272
possession
Prep | N-fs
קֶ֗בֶר
qeber
H6913
grave
N-ms
מֵ/אֵ֛ת
ʼêth
H854
with
Prep | Prep
עֶפְרֹ֥ן
ʻEphrôwn
H6085
Ephron
N-proper
הַ/חִתִּ֖י
Chittîy
H2850
Hittite
Art | Ngmsa
עַל
ʻal
H5921
upon
Prep
פְּנֵ֥י
pânîym
H6440
face
N-cp
מַמְרֵֽא
Mamrêʼ
H4471
Mamre
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 50:13
וַ/יִּשְׂא֨וּ
nâsâʼ
H5375
"to lift"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֹת֤/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָנָי/ו֙
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַ֣רְצָ/ה
ʼerets
H776
"land"
N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנַ֔עַן
Kᵉnaʻan
H3667
"Canaan"
N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
וַ/יִּקְבְּר֣וּ
qâbar
H6912
"to bury"
Conj | V-Qal-ConsecImperf-3mp
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
אֹת֔/וֹ
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בִּ/מְעָרַ֖ת
mᵉʻârâh
H4631
"cave"
Prep | N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.
שְׂדֵ֣ה
sâdeh
H7704
"field"
N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
הַ/מַּכְפֵּלָ֑ה
Makpêlâh
H4375
"Machpelah"
Art | N-proper
Machpelah is a place in Palestine, near Hebron, where the patriarchs were buried. It is mentioned in Genesis as the site of a burial cave purchased by Abraham.
Definition: § Machpelah = "double" or "portion" the location of a burial cave for the patriarchs, near Hebron
Usage: Occurs in 6 OT verses. KJV: Machpelah. See also: Genesis 23:9; Genesis 25:9; Genesis 50:13.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
קָנָה֩
qânâh
H7069
"to buy"
V-Qal-Perf-3ms
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Definition: 1) to get, acquire, create, buy, possess 1a) (Qal) 1a1) to get, acquire, obtain 1a1a) of God originating, creating, redeeming His people 1a1a1) possessor 1a1b) of Eve acquiring 1a1c) of acquiring knowledge, wisdom 1a2) to buy 1b) (Niphal) to be bought 1c) (Hiphil) to cause to possess Aramaic equivalent: qe.na (קְנָא "to buy" H7066)
Usage: Occurs in 76 OT verses. KJV: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily. See also: Genesis 4:1; 2 Chronicles 34:11; Psalms 74:2.
אַבְרָהָ֨ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׂדֶ֜ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
לַ/אֲחֻזַּת
ʼăchuzzâh
H272
"possession"
Prep | N-fs
In the Bible, this Hebrew word refers to something owned or possessed, often land inherited from family. It appears in various books, including Genesis and Leviticus. This concept of possession is important in biblical times.
Definition: 1) possession, property 1a) land 1b) possession by inheritance
Usage: Occurs in 58 OT verses. KJV: possession. See also: Genesis 17:8; Numbers 32:5; Psalms 2:8.
קֶ֗בֶר
qeber
H6913
"grave"
N-ms
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
מֵ/אֵ֛ת
ʼêth
H854
"with"
Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
עֶפְרֹ֥ן
ʻEphrôwn
H6085
"Ephron"
N-proper
Ephron is the name of a Canaanite and two places in Palestine, first mentioned in Genesis 41:52 as the son of Joseph. It is also the name of a place where Abraham bought a cave to bury Sarah.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.41.52; son of: Joseph (H3130) and Asenath (H0621); brother of: Manasseh (H4519); father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19; Another name of eph.ra.yim (אֶפְרַ֫יִם "Ephraim" H0669G) § Ephron = "fawn-like" 1) a Hittite, son of Zohar and the one from whom Abraham bought the field and cave of Machpelah 2) a city on the borders of Benjamin 3) a mountain on the northern border of Judah
Usage: Occurs in 12 OT verses. KJV: Ephron, Ephrain (from the margin). See also: Genesis 23:8; Genesis 25:9; 2 Chronicles 13:19.
הַ/חִתִּ֖י
Chittîy
H2850
"Hittite"
Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּנֵ֥י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מַמְרֵֽא
Mamrêʼ
H4471
"Mamre"
N-proper
Mamre was an Amorite who allied with Abraham, and his name means strength or fatness. The Bible mentions Mamre in Genesis 14:13 as a brother of Eshcol and Aner. Mamre's land had a notable oak grove where Abraham dwelt.
Definition: A man living at the time of the Patriarchs, only mentioned at Gen.14.13; brother of: Eshcol (H0812) and Aner (H6063) § Mamre = "strength" or "fatness" 1) an Amorite who allied himself with Abram 2) an oak grove on Mamre's land in Palestine where Abraham dwelt 3) a place near Abraham's burial place, apparently identified with Hebron
Usage: Occurs in 10 OT verses. KJV: Mamre. See also: Genesis 13:18; Genesis 23:19; Genesis 50:13.
Study Notes — Genesis 50:13
Show Verse Quote Highlights
Context — Mourning and Burial for Jacob
11When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.
12So Jacob’s sons did as he had charged them.
13They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
14After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father. 15When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:29–31 | Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site. There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. |
| 2 | Genesis 23:16–18 | Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants. So Ephron’s field at Machpelah near Mamre, the cave that was in it, and all the trees within the boundaries of the field were deeded over to Abraham’s possession in the presence of all the Hittites who had come to the gate of his city. |
| 3 | Acts 7:16 | Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. |
| 4 | Genesis 25:9 | His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. |
| 5 | 2 Kings 21:18 | And Manasseh rested with his fathers and was buried in his palace garden, the garden of Uzza. And his son Amon reigned in his place. |
| 6 | Genesis 35:29 | Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him. |
| 7 | Genesis 35:27 | Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed. |
| 8 | Genesis 23:20 | So the field and its cave were deeded by the Hittites to Abraham as a burial site. |
Genesis 50:13 Summary
This verse tells us that Jacob's sons took his body to the land of Canaan and buried him in a special cave that their ancestor Abraham had bought as a burial site. This was important because it fulfilled Jacob's wishes and connected him to the promises God had made to Abraham. Just like Jacob's sons honored their father's wishes, we should also honor our parents and authorities, as seen in Exodus 20:12. By doing so, we show respect and loyalty, just like Jacob's sons did when they carried out his instructions to bury him in Canaan.
Frequently Asked Questions
Why was it important for Jacob's sons to bury him in the land of Canaan?
It was important because Jacob had instructed them to do so, as seen in Genesis 49:29-32, and it fulfilled God's promise to Abraham, as stated in Genesis 17:8.
What is the significance of the cave at Machpelah?
The cave at Machpelah was a burial site purchased by Abraham from Ephron the Hittite, as mentioned in Genesis 23:1-20, and it would become the final resting place for many of the patriarchs, including Abraham, Isaac, and Jacob.
Who was Ephron the Hittite and why did Abraham buy the cave from him?
Ephron the Hittite was a local resident who owned the cave and the surrounding field, and Abraham purchased it from him as a burial site for his wife Sarah, as seen in Genesis 23:1-20, and later for himself and his descendants.
What can we learn from the fact that Jacob's sons carried out his instructions to bury him in Canaan?
We can learn the importance of honoring our parents and following their instructions, as commanded in Exodus 20:12 and Deuteronomy 5:16, and also the value of perseverance and loyalty in carrying out a task, as seen in the example of Jacob's sons.
Reflection Questions
- What does this verse reveal about the importance of family and legacy in the biblical narrative?
- How does the burial of Jacob in the cave at Machpelah point to the larger story of God's promises and covenant with Abraham?
- What can we learn from the example of Jacob's sons in carrying out their father's instructions, and how can we apply this to our own relationships with our parents and authorities?
- In what ways does this verse demonstrate the connection between the patriarchs and the land of Canaan, and what significance does this hold for the rest of the biblical story?
Gill's Exposition on Genesis 50:13
For his sons carried him into the land of Canaan,.... That is, they took care that he was carried there, as he desired to be; for it cannot be thought that they carried him on their shoulders
Jamieson-Fausset-Brown on Genesis 50:13
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
Whedon's Commentary on Genesis 50:13
13. His sons carried him into the land of Canaan — This implies that the place of the seven days’ mourning was not in Canaan proper, though on its border, where the Canaanites (Genesis 50:11) could
Sermons on Genesis 50:13
| Sermon | Description | |
|---|---|---|
|
(Genesis) Genesis 23:10-20 by J. Vernon McGee | In this sermon, the speaker discusses the politeness and civility of Abraham and the people of the land during a transaction. The speaker emphasizes that despite the common percept |
|
|
(Genesis) Genesis 50:4-13 by J. Vernon McGee | In this sermon, the speaker focuses on the burial of Jacob, also known as Israel, and the significance of his burial place. Joseph, Jacob's son, requests permission from Pharaoh to |
|
Genesis 23:1-20 by John Calvin | John Calvin preaches about the death and burial of Sarah, highlighting Abraham's faith and reverence in securing a burial place for his wife, emphasizing the importance of honoring |
|
The Great Need of the Hour by Rolfe Barnard | In this sermon, the preacher focuses on the 7th and 16th chapters of the Book of Acts. He emphasizes the need for a revival in America and the importance of witnessing to others ab |
|
|
(Genesis) Genesis 49:29-33 by J. Vernon McGee | In this sermon, the preacher focuses on the life of Jacob and how he evolved spiritually. Jacob started out as a man of the flesh, always striving to be first and taking what he wa |
|
An Introduction to the Day of Atonement by Ron Bailey | In this sermon, the speaker reflects on the tragedy that occurred in one of the leading families of the Israelites right at the beginning of their journey as a nation of priests. T |
|
|
(Genesis) Genesis 33:13-17 by J. Vernon McGee | In this sermon on Genesis 33:13, the preacher discusses the encounter between Jacob and his brother Esau. Jacob expresses concern about the safety of his family and livestock, as t |