Haggai 2:4
Haggai 2:4 in Multiple Translations
But now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua son of Jehozadak, the high priest. And be strong, all you people of the land, declares the LORD. Work! For I am with you, declares the LORD of Hosts.
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
But now be strong, O Zerubbabel, says the Lord; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land, says the Lord, and get to work: for I am with you, says the Lord of armies:
So then be strong, Zerubbabel! Be strong, Joshua, son of Jehozadak, high priest! Be strong, all you people who remain in the land! Work, for I am with you, says the Lord Almighty.
Who is left among you, that sawe this House in her first glory, and howe doe you see it nowe? is it not in your eyes, in comparison of it as nothing?
And now, be strong, O Zerubbabel, An affirmation of Jehovah, And be strong, O Joshua, son of Josedech, the high priest, And be strong, all ye people of the land, An affirmation of Jehovah, And do ye — (for I [am] with you, An affirmation of Jehovah of Hosts) —
Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of Armies.
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?
But now the Commander of the armies of angels says to all of you, to Zerubbabel and Jeshua and the rest of you people who live in this nation, ‘Do not be discouraged; be strong [DOU], and work to build this new temple, because I will ◄be with/help► you.
Berean Amplified Bible — Haggai 2:4
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Haggai 2:4 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֣ה
חֲזַ֣ק
זְרֻבָּבֶ֣ל
נְאֻם
יְהוָ֡ה
וַ/חֲזַ֣ק
יְהוֹשֻׁ֣עַ
בֶּן
יְהוֹצָדָק֩
הַ/כֹּהֵ֨ן
הַ/גָּד֜וֹל
וַ/חֲזַ֨ק
כָּל
עַ֥ם
הָ/אָ֛רֶץ
נְאֻם
יְהוָ֖ה
וַֽ/עֲשׂ֑וּ
כִּֽי
אֲנִ֣י
אִתְּ/כֶ֔ם
נְאֻ֖ם
יְהוָ֥ה
צְבָאֽוֹת
וְ/עַתָּ֣ה
ʻattâh
H6258
now
Conj | Adv
חֲזַ֣ק
châzaq
H2388
to strengthen
V-Qal-Impv-2ms
זְרֻבָּבֶ֣ל
Zᵉrubbâbel
H2216
Zerubbabel
N-proper
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֡ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/חֲזַ֣ק
châzaq
H2388
to strengthen
Conj | V-Qal-Impv-2ms
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
בֶּן
bên
H1121
son
N-ms
יְהוֹצָדָק֩
Yᵉhôwtsâdâq
H3087
Jehozadak
N-proper
הַ/כֹּהֵ֨ן
kôhên
H3548
priest
Art | N-ms
הַ/גָּד֜וֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
וַ/חֲזַ֨ק
châzaq
H2388
to strengthen
Conj | V-Qal-Impv-2ms
כָּל
kôl
H3605
all
N-ms
עַ֥ם
ʻam
H5971
Amaw
N-ms
הָ/אָ֛רֶץ
ʼerets
H776
land
Art | N-cs
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַֽ/עֲשׂ֑וּ
ʻâsâh
H6213
to make
Conj | V-Qal-Impv-2mp
כִּֽי
kîy
H3588
for
Conj
אֲנִ֣י
ʼănîy
H589
I
Pron
אִתְּ/כֶ֔ם
ʼêth
H854
with
Prep | Suff
נְאֻ֖ם
nᵉʼum
H5002
utterance
N-ms
יְהוָ֥ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָאֽוֹת
tsâbâʼ
H6635
army
N-cp
Hebrew Word Study
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Hebrew Word Reference — Haggai 2:4
וְ/עַתָּ֣ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
חֲזַ֣ק
châzaq
H2388
"to strengthen"
V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
זְרֻבָּבֶ֣ל
Zᵉrubbâbel
H2216
"Zerubbabel"
N-proper
Zerubbabel was a leader of the tribe of Judah during the time of the Israelites' exile and return, as mentioned in 1 Chronicles 3:19 and the book of Ezra. He was the son of Pedaiah and father of several children, including Meshullam and Hananiah. Zerubbabel played a key role in the Israelites' history.
Definition: A man of the tribe of Judah living at the time of Exile and Return, first mentioned at 1Ch.3.19; son of: Pedaiah (H6305H); brother of: Shimei (H8096J); father of: Meshullam (H4918H), Hananiah (H2608L), Shelomith (H8019I), Hashubah (H2807), Ohel (H0169), Berechiah (H1296), Hasadiah (H2619), Jushab-hesed (H3142) and Abiud (G0010); also called Sheshbazzar at Ezr.1.8,11; 5.14,16; KJV: Zorobabel at Mat.1.12,13; § Zerubbabel = "sown in Babylon" the grandson of king Jehoiachin and leader of the first group of returning exiles from Babylon
Usage: Occurs in 20 OT verses. KJV: Zerubbabel. See also: 1 Chronicles 3:19; Haggai 1:12; Zechariah 4:10.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֡ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/חֲזַ֣ק
châzaq
H2388
"to strengthen"
Conj | V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
יְהוֹשֻׁ֣עַ
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹצָדָק֩
Yᵉhôwtsâdâq
H3087
"Jehozadak"
N-proper
Jehozadak was a priest from the tribe of Levi, and his story is found in 1 Chronicles 6:14. He was the son of Seraiah and the father of Joshua, and his name means 'Jehovah is righteous'. Jehozadak lived during the time of the Exile and Return.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.6.14; son of: Seraiah (H8304H); brother of: Ezra (H5830); father of: Joshua (H3091J); also called Jozadak at Ezr.3.2,8; 5.2; 1x § Jehozadak or Josedech = "Jehovah is righteous" grandson of the high priest Hilkiah; son of the high priest Seraiah; and father of the high priest Joshua; he never attained the office of high priest himself because he was carried captive to Babylon by Nebuchadnezzar
Usage: Occurs in 8 OT verses. KJV: Jehozadek, Josedech. Compare H3136 (יוֹצָדָק). See also: 1 Chronicles 5:40; Haggai 1:14; Zechariah 6:11.
הַ/כֹּהֵ֨ן
kôhên
H3548
"priest"
Art | N-ms
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
הַ/גָּד֜וֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וַ/חֲזַ֨ק
châzaq
H2388
"to strengthen"
Conj | V-Qal-Impv-2ms
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַ֥ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הָ/אָ֛רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַֽ/עֲשׂ֑וּ
ʻâsâh
H6213
"to make"
Conj | V-Qal-Impv-2mp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אִתְּ/כֶ֔ם
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
נְאֻ֖ם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֥ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָאֽוֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
Study Notes — Haggai 2:4
Show Verse Quote Highlights
- Context
- Cross References
- Haggai 2:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Haggai 2:4
- Jamieson-Fausset-Brown on Haggai 2:4
- Matthew Poole's Commentary on Haggai 2:4
- Trapp's Commentary on Haggai 2:4
- Ellicott's Commentary on Haggai 2:4
- Adam Clarke's Commentary on Haggai 2:4
- Cambridge Bible on Haggai 2:4
- Barnes' Notes on Haggai 2:4
- Whedon's Commentary on Haggai 2:4
- Sermons on Haggai 2:4
Context — The Coming Glory of God’s House
2“Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and also to the remnant of the people. Ask them,
3‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’
4But now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua son of Jehozadak, the high priest. And be strong, all you people of the land, declares the LORD. Work! For I am with you, declares the LORD of Hosts.
5This is the promise I made to you when you came out of Egypt. And My Spirit remains among you; do not be afraid.” 6For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 28:20 | David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished. |
| 2 | Joshua 1:9 | Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.” |
| 3 | Zechariah 8:9 | This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts. |
| 4 | Deuteronomy 31:23 | Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.” |
| 5 | 2 Samuel 5:10 | And David became greater and greater, for the LORD God of Hosts was with him. |
| 6 | 2 Timothy 2:1 | You therefore, my child, be strong in the grace that is in Christ Jesus. |
| 7 | 1 Chronicles 22:13 | Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged. |
| 8 | 1 Corinthians 16:13 | Be on the alert. Stand firm in the faith. Be men of courage. Be strong. |
| 9 | Ephesians 6:10 | Finally, be strong in the Lord and in His mighty power. |
| 10 | 2 Timothy 4:17 | But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion. |
Haggai 2:4 Summary
Haggai 2:4 is a message from God to the people of Judah, telling them to be strong and courageous as they rebuild the temple. God promises to be with them, just as He was with them when they came out of Egypt (Exodus 33:14-15). This means that God is always with us, guiding and empowering us to accomplish His will, as seen in Isaiah 41:10 and Matthew 28:20. We can trust in God's presence and power to help us overcome any challenge, and we can be strong and courageous in our faith, knowing that He is always with us.
Frequently Asked Questions
What is the context of Haggai 2:4, and why is God telling the people to be strong?
The context of Haggai 2:4 is that the people of Judah have returned from exile and are rebuilding the temple, but they are discouraged by its smaller size compared to the former temple (Haggai 2:3). God is telling them to be strong because He is with them, just as He was with them when they came out of Egypt, as promised in Exodus 33:14-15 and reiterated in Haggai 2:5.
Who are Zerubbabel and Joshua, and why are they specifically mentioned in Haggai 2:4?
Zerubbabel was the governor of Judah, and Joshua was the high priest (Haggai 1:1, Haggai 2:2). They are specifically mentioned because they were the leaders of the people, and God is calling them to lead by example and to trust in Him, just as Moses and Aaron did in the book of Exodus (Exodus 4:14-16, Exodus 6:26-27).
What does it mean for God to say 'I am with you' in Haggai 2:4?
When God says 'I am with you', He is promising His presence and power to the people, just as He did to Moses in Exodus 3:12 and to Joshua in Joshua 1:5-6. This promise is a reminder that God is always with His people, guiding and empowering them to accomplish His will, as seen in Isaiah 41:10 and Matthew 28:20.
How can we apply the command to 'be strong' in Haggai 2:4 to our own lives?
We can apply the command to 'be strong' by trusting in God's presence and power in our lives, just as the people of Judah were called to do. This means having faith that God is with us, even in difficult circumstances, and being obedient to His will, as seen in Philippians 4:13 and 2 Timothy 1:7.
Reflection Questions
- What are some areas in my life where I need to be strong, and how can I trust in God's presence and power to help me?
- How does the promise of God's presence in Haggai 2:4 give me courage and confidence to face challenges in my life?
- In what ways can I, like Zerubbabel and Joshua, lead by example and trust in God's power to accomplish His will?
- What are some things that discourage me from trusting in God, and how can I overcome them by focusing on His promises and presence?
Gill's Exposition on Haggai 2:4
Yet now be strong, O Zerubbabel, saith the Lord,.... Take heart, be of good courage, do not be dismayed at these things; though, the building may be contemptible in the eyes of some, nevertheless go
Jamieson-Fausset-Brown on Haggai 2:4
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you,
Matthew Poole's Commentary on Haggai 2:4
In this juncture, though old men weep for the disproportion of the two temples, yet now be strong; be of good courage yourselves, O Zerubbabel, and thou, O Joshua, and encourage others by your example, animate each other, that all the people of the land may take heart with you. And work; forthwith set about the building of the temple. For I am with you, both to defend you from enemies, to supply you with necessaries, to bless and accept you: see .
Trapp's Commentary on Haggai 2:4
Haggai 2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I [am] with you, saith the LORD of hosts:Ver. 4. Yet now be strong, O Zerubbabel, &c.] Here he exhorteth all ranks, first, to good affection, Be strong, or of a good courage; secondly, to good action, work, or, Be doing; for affection without action is like Rachel, beautiful, but barren. Be strong, so as to prevail and carry on the service, all discouragemeats notwithstanding ( Charach unde ισχυειν, valeo. Sept. vertunt. υπερκρατεινυπερισχυειν). Those that will serve God in the maintenance of good causes must be courageous and resolute, 1 Corinthians 16:13; for otherwise they shall never be able to withstand the opposition that will be made either from carnal reason within, or the world and devil without, for want of this spiritual mettle, this supernatural strength, this "spirit of power, of love, and of a sound mind," 2 Timothy 1:7; opposed to the spirit of fear, that cowardly passion that unmans us, and expectorateth and exposeth us to sundry both sins and snares; when he that trusteth in the Lord shall be safe, Proverbs 29:25. Here, then, that we falter not, budge not, betray not the cause of God, nor come under his heavy displeasure, who equally hateth the timorous and the treacherous; let us, 1. Be armed with true faith; for Fides tamen non formidat, faith quelleth and killeth distrustful fear. 2. Get the heart fraught with the true fear of God; for as one fire, so one fear, drives out another, Matthew 10:28 1 Peter 3:13-14 3. Get and keep a clearing, cheering conscience; for that feareth no colours, as we see in St Paul, Athanasius, Luther, Latimer, and other holy martyrs and confessors. 4. Think on God’ s presence, as here, Be strong and be doing, for I am with you.
Though David walk through the vale of the shadow of death, that is, of death in its most hideous and horrid representations, he will not fear; for what reason? "thou art with me," saith he, Psalms 23:3-4. Dogs and other creatures will fight stoutly in their master’ s presence. 5. Consider your high and heavenly calling, and say, Shall such a man as I flee? &c. Either change thy name or be valiant, saith Alexander to a soldier of his that was of his own name, but a coward, Et Turnum fugientem haec terra videbit? (Virg.). Lastly, look up, as St Stephen did, to the recompense of reward, steal a look from glory, as Moses, Hebrews 11:26, help yourselves over the difficulty of suffering together with Christ, by considering the happiness of reigning together. Thus, be of good courage, or deal courageously, and God shall be with the good, as Jehoshaphat told his judges when to go their circuit, 2 Chronicles 19:11.
Ellicott's Commentary on Haggai 2:4
II. (1-9) The Third Utterance.—This utterance treats of the glory which, in a later time, is to attach itself to the sacred spot whereon the returned exiles are labouring. It was intended more especially as a message of consolation to those who remembered Solomon’s magnificent structure, and who now gazed sadly on the humble proportions of its successor.
Adam Clarke's Commentary on Haggai 2:4
Verse 4. Yet now be strong] Do not let this discourage you. The chief glory of the temple is not its splendid building, but my presence; and as I covenanted to be with you when ye came out of Egypt, so I will fulfil my covenant; for my Spirit remaineth among you, fear not; Haggai 2:5. What is the most splendid cathedral, if God be not in it, influencing all by his presence and Spirit? But he will not be in it unless there be a messenger of the Lord there, and unless he deliver the Lord's message.
Cambridge Bible on Haggai 2:4
4. and work] Lit., do, so David says to Solomon, “be strong and be alert, and do,” 1 Chronicles 28:20. The use of this word, “to do,” absolutely, is frequent in Hebrew, often of Almighty God as the agent, the context defining what is done. See Psalms 22:31; Ezra 10:4; Isaiah 44:23; Amos 3:6.
Barnes' Notes on Haggai 2:4
Yet now be strong ... and work - They are the words with which David exhorted Solomon his son to be earnest and to persevere in the building of the first temple 1 Chronicles 28:10.
Whedon's Commentary on Haggai 2:4
4. The prophet does not deny the justice of the estimate, but he does deny that the prospective inferiority of the temple is a valid ground for discouragement, or a sufficient reason for discontinuing the building operations.
Sermons on Haggai 2:4
| Sermon | Description | |
|---|---|---|
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Facing the Opposition by Mark Rhodes | In this sermon, the speaker reflects on their past experiences of being assigned to more militant topics. They then turn to the book of Nehemiah in the Old Testament to discuss fac |
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Not by Might by Hugh Morrison | In this sermon, the speaker emphasizes that it is not our own abilities or persuasive words that win souls, but rather the demonstration of the Spirit and power of God. The speaker |
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The Glory of the Latter House by Carter Conlon | In this sermon, the speaker addresses the common misconception that simply studying, praying, and doing more will lead to a life of glory and ambassadorship for God. He uses the ex |
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The Message of Haggai by G. Campbell Morgan | G. Campbell Morgan emphasizes the message of Haggai, addressing the perils faced by the people during adversity, including false contentment, discontent, expectation, and fear. He |
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The Kingdom of Heaven by J.H. Newman | J.H. Newman preaches about the importance of understanding the doctrine of the Church through careful examination of Scripture, despite objections or preconceived notions. He empha |
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God the Holy Spirit: His Advent by Lewis Sperry Chafer | Lewis Sperry Chafer delves into the Spirit's advent into the world, emphasizing the various dispensations and revealed purposes of God. The Holy Spirit's presence in the world befo |
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"Where Are the Faithful Young Men?" by John Piper | This sermon calls for a generation willing to sacrifice their lives for Christ, to live dangerously and be reckless in His service, to prioritize prayer and God's Word above all el |