Hebrew Word Reference — Hosea 4:12
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
A rod or staff, like a walking stick, is used for support or guidance in the Bible, as seen in Exodus with Moses' staff. It can also be a symbol of authority. The word appears in various forms throughout the Old Testament.
Definition: 1) rod, staff 1a) rod, stick 1b) staff (in travel) 1c) wand (of diviner)
Usage: Occurs in 16 OT verses. KJV: rod, (hand-)staff. See also: Genesis 30:37; 1 Samuel 17:43; Jeremiah 1:11.
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
Fornication refers to adultery or prostitution, and is often used figuratively to describe idolatry in the Bible. It involves being unfaithful or engaging in immoral sexual behavior.
Definition: adultery, fornication, prostitution
Usage: Occurs in 10 OT verses. KJV: whoredom. See also: Genesis 38:24; Hosea 2:4; Nahum 3:4.
This word means to go astray or wander, and can be used physically or morally. It can also mean to cause someone to err or stumble.
Definition: 1) to err, wander, go astray, stagger 1a) (Qal) to err 1a1) to wander about (physically) 1a2) of intoxication 1a3) of sin (ethically) 1a4) wandering (of the mind) 1b) (Niphal) 1b1) to be made to wander about, be made to stagger (drunkard) 1b2) to be led astray (ethically) 1c) (Hiphil) to cause to wander 1c1) to cause to wander about (physically) 1c2) to cause to wander (of intoxication) 1c3) to cause to err, mislead (mentally and morally)
Usage: Occurs in 45 OT verses. KJV: (cause to) go astray, deceive, dissemble, (cause to, make to) err, pant, seduce, (make to) stagger, (cause to) wander, be out of the way. See also: Genesis 20:13; Isaiah 9:15; Psalms 58:4.
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication
Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Context — God’s Case against His People
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 2:27 |
say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble they beg, ‘Rise up and save us!’ |
| 2 |
Hosea 5:4 |
Their deeds do not permit them to return to their God, for a spirit of prostitution is within them, and they do not know the LORD. |
| 3 |
Habakkuk 2:19 |
Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.” |
| 4 |
Deuteronomy 31:16 |
And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them. |
| 5 |
Numbers 15:39 |
These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes. |
| 6 |
Isaiah 44:18–20 |
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand. And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?” He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?” |
| 7 |
2 Thessalonians 2:9–11 |
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, |
| 8 |
Leviticus 20:5 |
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech. |
| 9 |
Jeremiah 10:8 |
But they are altogether senseless and foolish, instructed by worthless idols made of wood! |
| 10 |
Ezekiel 21:21 |
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver. |
Hosea 4:12 Summary
This verse is saying that God's people are looking to the wrong things for guidance and comfort, like wooden idols and divining rods, instead of looking to Him. This is because they have allowed a mindset of self-gratification and disobedience to take over, leading them away from a faithful relationship with God (as seen in Ephesians 4:17-19). As a result, they are unfaithful and disobedient, chasing after other loves and desires. We can learn from this by prioritizing our relationship with God and seeking His guidance above all else, as encouraged in Proverbs 3:5-6.
Frequently Asked Questions
What does it mean to consult wooden idols?
In Hosea 4:12, consulting wooden idols refers to seeking guidance from man-made objects or false gods, rather than the one true God, as seen in Deuteronomy 4:15-16 where the Israelites were warned against idolatry.
How does a spirit of prostitution lead people astray?
A spirit of prostitution, as mentioned in Hosea 4:12, is a mindset that prioritizes self-gratification and worldly desires over a faithful relationship with God, similar to what is described in Ephesians 4:17-19 where believers are warned against living in darkness and ignorance.
What does it mean to play the harlot against God?
To play the harlot against God means to be unfaithful and disobedient, chasing after other loves and desires instead of loving and serving the one true God, as seen in Jeremiah 3:6-10 where God laments the unfaithfulness of His people.
How does this verse relate to the rest of the chapter?
Hosea 4:12 is part of a larger condemnation of Israel's idolatry and sin, highlighting the ways in which their disobedience leads to spiritual and moral decay, as seen in the surrounding verses, such as Hosea 4:10-11 where the consequences of their actions are described.
Reflection Questions
- In what ways do I seek guidance from sources other than God, and how can I redirect my heart to seek Him first?
- How does the concept of a 'spirit of prostitution' manifest in my own life, and what steps can I take to prioritize my relationship with God?
- What are some modern-day 'wooden idols' that people may consult for guidance, and how can I avoid falling into similar patterns of idolatry?
- In what ways can I cultivate a deeper love and commitment to God, and avoid the temptation to 'play the harlot' against Him?
Gill's Exposition on Hosea 4:12
My people ask counsel at their stocks,.... Or "at his wood" (a), or stick; his wooden image, as the Targum; their wooden gods, their idols made of wood, mere stocks and blocks, without life or sense,
Jamieson-Fausset-Brown on Hosea 4:12
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Matthew Poole's Commentary on Hosea 4:12
My people; whom I chose, brought out of Egypt, and settled in this land, wire are not yet cast off, though they deserve it, who call themselves my people. Ask counsel; inquire about future things, and what shall befall them. I threaten from heaven, they believe not me, but flatter themselves it will be better than my prophets say it will, and they inquire of their idolatrous priests concerning their fate. At their stocks; wooden statues or idols with which their priests consult, and make them give answer suiting to the hope of these people. Their staff declareth unto them: this was another kind of forbidden consulting with the devil; an art much in use in those times and places. You read of this . These were parts of their sottish idolatry. So they thought, they believed what their false prophets reported from the staff or stock. Unparalleled folly! not to believe God speaking from heaven, but at the same time believe a stock or staff, that knows not in whose hand it is, or what use it is put to. The spirit of whoredoms; a heart addicted to and insnared with whoredoms, spiritual and corporal.
Hath caused them to err; hath blinded, misled, and deceived them. So 44:14,18. And they have gone a whoring from under their God; so they have left their God, refusing to be under his guidance, endeavouring to evade his corrections, and to fortify themselves, rebel-like, against his armies raised to chastise them, trusting herein to idols.
Trapp's Commentary on Hosea 4:12
Hosea 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused [them] to err, and they have gone a whoring from under their God.Ver. 12. My people ask counsel at their stocks] That is, at their images, which are here called stocks in contempt, as Hezekiah called the brazen serpent (when it was idolized by the people) Nehushtan, or, a piece of brass; and as Julius Palmer, martyr, called the rood in Paul’ s a jackanapes; and as the poet, in contempt of his own god Priapus, brings him in saying “ Olim truncus eram ficulnus, inutile lignum. ” So the prophet cries shame upon the house of Israel for saying to a stock, Thou art my father, and to a stone, Thou hast brought me forth, Jeremiah 2:27 Isaiah 44:11. But to such senseless practices men fall many times when they grow sensual; see 2 Thessalonians 2:10 Revelation 17:5. Spiritual whoredom and bodily go usually together. Rivet tells us here of a nobleman that went out of the church from hearing mass into the very next house, where he kept a whore; and said to the bystanders, a lupanari ad missam unum tantum esse passum, that there is but one step from the mass to a whore house. And their staff] That is, saith Kimchi, their false prophets, upon whom they lean, and by whom they are led, as a blind man by his staff. But I rather think it is meant of rhabdomancy, a kind of odd way of divining by rods and staves, as Nebuchadnezzar is brought in doing, Ezekiel 21:22, and was common in those eastern parts. Or else hereby are meant the soothsayers’ and magicians’ rods, as Exodus 7:12 Hebrews 11:21. It is said that Jacob worshipped leaning upon the top of his staff, and thereby lifting up his body to do reverence to God, where the Vulgate text, omitting the preposition, hath committed a manifest error, in saying that Jacob worshipped the top of his rod or staff; as if there had been some picture there engraven. The Hebrew is, towards the bed’ s heads.
And it is certain that Jacob worshipped none but God; and bowed himself either towards the bed’ s head, or leaning upon his staff, to testify his humility, faith, and hope, which adoration how far it was from the worshipping of images (which the Papists urge from this place), who seeth not? For the spirit of whoredoms hath caused them to err] That unclean spirit, Zechariah 13:2, the devil (who is ειδωλοχαρης, as Synesius saith, a delighter in idols), drives them satanico impetu, to commit whoredom, both spiritual and corporal, with strength of affection. Now, if that spirit of error, 1 John 4:6, and of giddiness, Isaiah 19:14, cause men to err, and carry them with a vehement impetus to idol worship (which indeed is devil worship), what wonder?
Ellicott's Commentary on Hosea 4:12
(12) Their stocks.—Blocks of wood fashioned into idols (Heb., his wood, the collective singular being maintained). Their staff.—Cyril regarded this as referring to divinations by means of rods (ῥαβδομαντεία), which were placed upright, and after the repetition of incantations, allowed to fall, the forecast of the future being interpreted from the manner in which they fell. But perhaps the “staff” may refer, like the “stocks,” to the idol itself. The Canaanite goddess Asherah was worshipped under this form.
Adam Clarke's Commentary on Hosea 4:12
Verse 12. At their stocks] They consult their wooden gods. And their staff declareth] They use divination by rods; see the note on Ezekiel 21:21, where this sort of divination (rabdomancy) is explained.
Cambridge Bible on Hosea 4:12
12. My people ask counsel at their stocks] Lit., ‘My people—he asketh counsel at his wood.’ Jehovah alone can give oracular ‘counsel’; not the teraphim, nor yet the bull-images of Jehovah. The latter did, indeed, seem to the Israelites to bring Jehovah near to their consciousness, but it was not the true Jehovah, who could not be represented by images (Hosea 8:6) and hated the rites of the Israelitish worship (Hosea 9:15); Hosea therefore calls them ‘wood’; comp. Habakkuk 2:19; Jeremiah 2:27; Jeremiah 10:8. There is a touch of melancholy in ‘my people’; comp. Isaiah 3:12. their staff declareth unto them] ‘Declareth’, with reference to secret things, as Isaiah 43:9; Isaiah 44:7. The ‘staff’ is probably the diviner’s wand; so in Ezekiel 21:21 the king of Babylon combines consultation of the teraphim with divination by arrows, which is merely another form of rhabdomanteia (Sept. substitutes ‘wands’, ῥάβδον, for ‘arrows’). Wands were one of the recognized instruments of soothsaying, in both East and West; see Pococke, Specimen Historiae Arabum, p. 327; Azraki, The Chronicles of the city of Mecca, Arabic and German by Wόstenfeld, 1. 73; Herodotus iv. 67; Tacitus, Germ. 10. Pococke however thinks ‘staff’ is synonymous with ‘stocks’, and that a staff is meant which had an idol carved at the top. the spirit of whoredoms] i.e. an impulse prompting them to whoredom (in the literal sense, to avoid tautology); comp. ‘spirit of perverseness’ (Isaiah 19:14), ‘spirit of uncleanness’ (Zechariah 13:2), ‘spirit of jealousy’ (Numbers 5:14).
Barnes' Notes on Hosea 4:12
My people ask counsel at - (literally, “on”) their stocks They ask habitually ; and that, in dependence “on their stocks.” The word “wood” is used of the idol made of it, to bring before them the
Whedon's Commentary on Hosea 4:12
12. Stocks — Literally, wood, or tree. May refer (1), as in Habakkuk 2:19; Jeremiah 2:27; Jeremiah 10:8, to idolatrous images; or (2) to images thought to represent Jehovah, such as the calves at
Sermons on Hosea 4:12
| Sermon | Description |
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Exposition on Psalm 114
by St. Augustine
|
St. Augustine preaches on the significance of the events in the Bible, such as the crossing of the River Jordan, as both historical accounts and prophetic symbols for future genera |
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Youth
by Matt Chandler
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In this sermon, the preacher talks about the importance of taking steps and not being afraid to fail. He emphasizes that God's power flows through us and that we should embrace the |
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Notes of a Lecture Numbers 15
by John Nelson Darby
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John Nelson Darby discusses the significance of Numbers 15, emphasizing God's unwavering purpose despite Israel's rebellion and unbelief. He highlights how, even after the people's |
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The Branch
by Andrew Murray
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The preacher delves into the meaning of 'ungodly' (asebes), describing it as a lack of interest in God and a lifestyle inconsistent with reverence for Him. The term is used in vari |
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(Christian Leadership) Lovers of the Truth
by Zac Poonen
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In this sermon, the speaker emphasizes that the Bible is not written in a logical or mathematical way, but rather speaks to the heart. He shares an anecdote about preaching in a se |
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Beware of False Prophets
by Sandeep Poonen
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This sermon emphasizes the importance of recognizing the problem of sin in all individuals, both Christians and non-Christians. It highlights Jesus as the solution to the problem o |
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Eight Ways of Deceiving Ourselves - Part 1
by Zac Poonen
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This sermon delves into the theme of deception as highlighted in 2 Corinthians 11 and Revelation, emphasizing how deception has been a tool of the enemy from the beginning with Eve |