Hebrew Word Reference — Hosea 5:4
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
Maalal means a deed or act, which can be good or bad, such as a practice or invention. It is used in the Bible to describe human actions and their consequences. This term is found in various biblical contexts.
Definition: 1) deed, practice 1a) practice (usually bad) 1b) deeds 1c) acts
Usage: Occurs in 41 OT verses. KJV: doing, endeavour, invention, work. See also: Deuteronomy 28:20; Jeremiah 21:12; Psalms 28:4.
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
Fornication refers to adultery or prostitution, and is often used figuratively to describe idolatry in the Bible. It involves being unfaithful or engaging in immoral sexual behavior.
Definition: adultery, fornication, prostitution
Usage: Occurs in 10 OT verses. KJV: whoredom. See also: Genesis 38:24; Hosea 2:4; Nahum 3:4.
This Hebrew word means the inner part or midst of something, whether physical or emotional, and can refer to the entrails of an animal or the seat of thought and emotion. In 1 Kings 17:21, it describes Elijah's emotional plea to God.
Definition: : among/within 1) midst, among, inner part, middle 1a) inward part 1a1) physical sense 1a2) as seat of thought and emotion 1a3) as faculty of thought and emotion 1b) in the midst, among, from among (of a number of persons) 1c) entrails (of sacrificial animals) Also means: qe.rev (קֶ֫רֶב ": inner_parts" H7130H)
Usage: Occurs in 220 OT verses. KJV: [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self. See also: Genesis 18:12; Joshua 7:12; Psalms 5:10.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Context — Judgment on Israel and Judah
Cross References
| Reference | Text (BSB) |
| 1 |
Hosea 4:12 |
My people consult their wooden idols, and their divining rods inform them. For a spirit of prostitution leads them astray and they have played the harlot against their God. |
| 2 |
1 John 2:3–4 |
By this we can be sure that we have come to know Him: if we keep His commandments. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. |
| 3 |
Hosea 4:1 |
Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land! |
| 4 |
Jeremiah 50:38 |
A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols. |
| 5 |
John 16:3 |
They will do these things because they have not known the Father or Me. |
| 6 |
Jeremiah 24:7 |
I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart. |
| 7 |
Jeremiah 22:15–16 |
Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD. |
| 8 |
Hosea 4:6 |
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children. |
| 9 |
John 3:19–20 |
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil. Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed. |
| 10 |
2 Thessalonians 2:11–12 |
For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. |
Hosea 5:4 Summary
[Hosea 5:4 tells us that when we live in sin and turn away from God, it can be hard to come back to Him because our hearts can become filled with sinful desires. This is like what happened to the people of Ephraim and Israel, who turned to prostitution and forgot about God, as seen in Hosea 5:3. But God still loves us and wants us to come back to Him, as seen in Romans 5:8 and 1 John 1:9. We can return to God by repenting and seeking His forgiveness, and by seeking to know Him more deeply, as encouraged in Matthew 22:37-40.]
Frequently Asked Questions
What does it mean to have a 'spirit of prostitution' within us?
According to Hosea 5:4, having a 'spirit of prostitution' means that our hearts are turned away from God and towards sinful desires, as seen in Ephraim's and Israel's actions in Hosea 5:3, and this is also warned against in 1 Corinthians 6:18-20.
Can we return to God if we have been living in sin?
Hosea 5:4 says that our deeds can prevent us from returning to God, but Romans 5:8 and 1 John 1:9 remind us that God's love and forgiveness are available to us when we repent and turn back to Him.
What does it mean to 'not know the LORD'?
In Hosea 5:4, 'not knowing the LORD' means that the people have forgotten or ignored God's commands and ways, as also seen in Psalm 14:1 and Romans 1:28, and are living in darkness and sin as a result.
How can we avoid having a 'spirit of prostitution' within us?
To avoid this, we must continually seek God and His ways, as encouraged in Deuteronomy 4:29 and Matthew 22:37-40, and turn away from sinful desires and actions that lead us away from Him.
Reflection Questions
- What are some ways that I may be turning away from God in my own life, and how can I return to Him?
- How can I cultivate a deeper knowledge and love for God, and avoid the spirit of prostitution that Hosea 5:4 warns against?
- What are some sinful patterns or strongholds in my life that are preventing me from fully following God, and how can I overcome them?
- In what ways can I seek God with my whole heart, as encouraged in Jeremiah 29:13, and avoid the mistakes of Ephraim and Israel in Hosea 5:4-6?
Gill's Exposition on Hosea 5:4
They will not frame their doings to turn unto their God,.... Either their evil doings; they will not leave, as the Targum and Jarchi (g); their evil ways and worship, their adultery and idolatry;
Jamieson-Fausset-Brown on Hosea 5:4
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Matthew Poole's Commentary on Hosea 5:4
They, those revolters, polluted Israelites and idolatrous Ephraimites, will not frame their doings; they are so intent upon their idolatries and oppressions, they have been so long inured to these doings, that now they are become slaves to their own doings, insomuch that they neither have will or power to change them, as . To turn unto their God; to repent of those wicked courses, and to leave them, and so return to their God, who was once theirs by covenant, though now they have violated the covenant, and departed from God. They are in sin hardened to a hopeless and remediless obstinacy and impenitence. The spirit of whoredoms is in the midst of them: see . Their mind and inclination stands bent and fixed upon spiritual whoredoms, and they are incited to it by the seducing spirit, allured by examples, and all these hurry them on. It is a universal distemper among them, all filled with this spirit, it hath seized the heart of them. They have not known; they never did rightly know, nor would they ever know, they forgot, were wilfully ignorant of, the way of holiness and pure religion, contained in the law of God. The Lord, who is pure, zealous for his glory, sovereign in his authority, rich in his rewards, severe in his punishments, and true to his promises and threats; that nothing can be more prejudicial to a people than to forsake, nor any thing more conducive to the good of a people than to keep, his law.
Trapp's Commentary on Hosea 5:4
Hosea 5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms [is] in the midst of them, and they have not known the LORD.Ver. 4. They will not frame their doings to turn unto their God] Or, their doings will not suffer them. That is, they are so habituated and hardened in sinful practices, that they are not only disenabled to conversion, but evil affected thereunto: they stand across to all good; to their sinews of iron they have added bows of brass, Isaiah 48:4; to their sin they add rebellion, which is as bad as witchcraft, 1 Samuel 15:23; till at length they lose all passive power also of being converted, and so are transformed, as it were, into so many devils: having by custom contracted a necessity of sinning, they are become incurable; they neither will nor can return to their God; they will not frame their doings to it. The Vulgate hath it, their studies, the Septuagint, their counsels, Castalio, their endeavours, Pagnine, their pains, &c. The original is very elegant and metrical, μשׁιαΰμΞΰμδιδνμΰιϊπεξςμμιην I scarce know a like text in all the Scripture, unless it be that in Lamentations 5:16, ΰειΞπΰμπεαιηθΰπε, "Woe to us that we have sinned!" which is so elegant also in the original, that master Wheatly of Banbury (who used to be very plain in his preaching, and not to name a Greek, Latin, or Hebrew word) quoted it once in the Hebrew, as witness learned Master Leigh, who lived some while under his ministry (Master Leigh’ s Saints’ Encouragement, &c. ep. dedic.). But to return to the text: whereas some might possibly conceive or reply, Ephraim is far gone indeed, but he may return. No, never, saith God; for he will not give his mind to it, or show his good will: he is even set, and there is no removing of him; he hath made his conclusion, and is as good as ever he meaneth to be. They are so far from yielding themselves unto the Lord, as 2 Chronicles 30:8, that they stand in full opposition to him, yea, send messages after him, "We will not have this man to rule over us." The Jews were an untoward generation, saith Peter, Acts 2:40; they, by their obstinate refusal of the gospel, judged themselves unworthy of everlasting life, saith Paul, Acts 13:46 : there were unmalleable, unframeable, so knotty, that they were fit for nothing but the fire; so nasty, that they were fit for no place but the dunghill. And why?
Ellicott's Commentary on Hosea 5:4
(4) The margin, “Their deeds will not suffer (them),” requires the introduction of the word “them,” not in the Hebrew. It is favoured by the Jewish commentators, Schmoller, and others, but it is better to render, with the Authorised version, They frame not their doings, &c. The knowledge of the only true God is life.
Adam Clarke's Commentary on Hosea 5:4
Verse 4. They will not frame their doings] They never purpose to turn to God, they have fully imbibed the spirit of idolatry.
Cambridge Bible on Hosea 5:4
4. They will not frame …] Rather, as in the margin, Their doings will not suffer them to turn unto their God. The same idea that from the meshes of an inveterate vicious habit there is hardly an escape is expressed in Hosea 7:2, comp. John 8:34; Romans 6:16. the spirit of whoredoms] See on Hosea 4:12. is in the midst of them] Rather, is within them, i.e. in their inmost being. have not known] Rather, know not (see on Hosea 2:20).
Barnes' Notes on Hosea 5:4
They will not frame their doings ... - They were possessed by an evil spirit, impelling and driving them to sin; “the spirit of whoredoms is in the midst of them,” i.
Whedon's Commentary on Hosea 5:4
2. And the revolters are profound to make slaughter — R.V., “And the revolters are gone deep in making slaughter.” For the last three words margin suggests “in corruption,” which is to be preferred,
Sermons on Hosea 5:4
| Sermon | Description |
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The Greatest Sin in the Church
by Stephen Olford
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In this sermon, the preacher focuses on the greatest sin in the Church and aims to uncover what it is. The sermon begins by referencing 1 Samuel 15:22, where Samuel questions the i |
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(So Great a Salvation) Loving Ones Brother
by Paris Reidhead
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In this sermon, the speaker shares a powerful story about a woman who cared for a sick mother and her children. Despite being just a laundress, she shared the message of Jesus with |
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Cost of Discipleship - Part 10
by Paris Reidhead
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In this sermon, the speaker shares a personal story of how he realized he was lost and disobedient to his parents. Despite being involved in church activities and memorizing script |
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Biblical Assurance 1 - Austin, Tx
by Paul Washer
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In this sermon, the speaker emphasizes the importance of understanding the true nature of God and His will. He criticizes the reduction of Christianity to a few principles and a pr |
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(1 John #10) Ring of Reality
by J. Glyn Owen
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In this sermon, the preacher discusses the importance of obedience to God's commandments as a test of genuine discipleship. He emphasizes that those who truly know God and abide in |
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(Evidence of Eternal Life - Part 2) Keeping His Commandments
by Paris Reidhead
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This sermon delves into the evidences of eternal life as outlined in 1 John, emphasizing the importance of true fellowship with God over mere religious affiliation. It highlights t |
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The Mightiest Weapon God Can Have at His Disposal
by Keith Daniel
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In this sermon, the preacher emphasizes the importance of faith accompanied by works. He quotes from the book of Matthew, where Jesus teaches that a good tree will produce good fru |