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Hosea 5:12

Hosea 5:12 in Multiple Translations

So I am like a moth to Ephraim, and like decay to the house of Judah.

Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.

Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.

And so to Ephraim I am like a wasting insect, and a destruction to the children of Judah.

I am like a maggot to Ephraim, and like something rotten to the people of Judah.

Therefore wil I be vnto Ephraim as a moth, and to the house of Iudah as a rottennesse.

And I [am] as a moth to Ephraim, And as a rotten thing to the house of Judah.

Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.

Therefore will I be to Ephraim as a moth, and to the house of Judah as rottenness.

And I will be like a moth to Ephraim: and like rottenness to the house of Juda.

I will destroy the people of Israel like [SIM] ◄larvae of moths/cockroaches► destroy wool, and I will cause the people of Judah to be like [SIM] rotten wood.

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Berean Amplified Bible — Hosea 5:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 5:12 Interlinear (Deep Study)

BIB
HEB וַ/אֲנִ֥י כָ/עָ֖שׁ לְ/אֶפְרָ֑יִם וְ/כָ/רָקָ֖ב לְ/בֵ֥ית יְהוּדָֽה
וַ/אֲנִ֥י ʼănîy H589 I Conj | Pron
כָ/עָ֖שׁ ʻâsh H6211 moth Prep | N-ms
לְ/אֶפְרָ֑יִם ʼEphrayim H669 Ephraim Prep | N-proper
וְ/כָ/רָקָ֖ב râqâb H7538 rottenness Conj | Prep | N-ms
לְ/בֵ֥ית bayith H1004 place Prep | N-ms
יְהוּדָֽה Yᵉhûwdâh H3063 Judah N-proper
Hebrew Word Study

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Hebrew Word Reference — Hosea 5:12

וַ/אֲנִ֥י ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
כָ/עָ֖שׁ ʻâsh H6211 "moth" Prep | N-ms
In the Bible, this word refers to a moth or grass, symbolizing something that is fragile or easily destroyed. It is first used in Job 4:19 to describe the fragility of human life. The word is also related to vegetation and herbage.
Definition: moth
Usage: Occurs in 12 OT verses. KJV: moth. See also H5906 (עַיִשׁ). See also: Job 4:19; Daniel 4:12; Psalms 39:12.
לְ/אֶפְרָ֑יִם ʼEphrayim H669 "Ephraim" Prep | N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וְ/כָ/רָקָ֖ב râqâb H7538 "rottenness" Conj | Prep | N-ms
This noun means rottenness or decay, often used figuratively to describe moral or spiritual corruption, like in Job 13:28 where a person's body is compared to rotting clothes.
Definition: rottenness, decay (always fig)
Usage: Occurs in 5 OT verses. KJV: rottenness (thing). See also: Job 13:28; Proverbs 14:30; Proverbs 12:4.
לְ/בֵ֥ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוּדָֽה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

Study Notes — Hosea 5:12

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Cross References

ReferenceText (BSB)
1 Isaiah 51:8 For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations.”
2 Job 13:28 So man wastes away like something rotten, like a moth-eaten garment.
3 Isaiah 50:9 Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.
4 Jonah 4:7 When dawn came the next day, God appointed a worm that attacked the plant so that it withered.
5 Proverbs 12:4 A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
6 Mark 9:43–48 If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘their worm never dies, and the fire is never quenched.’

Hosea 5:12 Summary

In Hosea 5:12, God says He is like a moth to the people of Ephraim and like decay to the people of Judah, meaning He is slowly but surely weakening them because of their sin. This is a warning to us to turn away from sin and back to God, as we see in the importance of repentance in Matthew 4:17. Just like moths eat away at fabric, sin can quietly destroy our lives, and just like decay can rot away strong structures, sin can undermine our spiritual foundations, as seen in the consequences of sin in Galatians 6:7-8. By recognizing the dangers of sin and seeking God's forgiveness, we can avoid the destructive power of sin and find restoration in Him, as promised in Psalm 51:12.

Frequently Asked Questions

What does it mean for God to be like a moth to Ephraim?

This metaphor suggests that God's presence is quietly yet persistently weakening Ephraim, much like a moth eats away at fabric, as seen in Hosea 5:12, and is a call to repentance, similar to the call in 2 Chronicles 7:14.

How does God's relationship with Judah differ from His relationship with Ephraim in this verse?

In Hosea 5:12, God describes Himself as decay to the house of Judah, indicating a more advanced state of spiritual rot, whereas with Ephraim, He is like a moth, suggesting a slower, more insidious corruption, both of which are consequences of turning away from God, as warned in Deuteronomy 28:15.

What is the significance of the moth and decay metaphors in this context?

These metaphors highlight the destructive nature of sin and God's judgment, as seen in Hosea 5:12, and serve as a reminder of the importance of seeking God and repenting, as encouraged in Isaiah 55:6-7, and the consequences of not doing so, as outlined in Romans 6:23.

How does this verse relate to the broader theme of God's judgment in the book of Hosea?

Hosea 5:12 is part of a larger narrative in which God expresses His disappointment and sorrow over the rebellion of His people, as seen in Hosea 11:1-4, and warns of impending judgment, as in Hosea 5:12, emphasizing the need for repentance and restoration, as promised in Hosea 14:4-7.

Reflection Questions

  1. What are the 'moths' and 'decay' in my own life that are quietly weakening my faith, and how can I address them?
  2. In what ways have I allowed sin to take root in my heart, and how can I seek God's forgiveness and restoration, as in 1 John 1:9?
  3. How can I apply the lesson of Hosea 5:12 to my own relationships, recognizing the destructive power of unchecked sin and the importance of seeking God's wisdom and guidance, as in Proverbs 3:5-6?
  4. What does this verse teach me about God's character, and how can I respond to His warnings and calls to repentance, as in Luke 13:3?

Gill's Exposition on Hosea 5:12

Therefore [will] I [be] unto Ephraim as a moth,.... Which eats garments, penetrates into them, feeds on them privately, secretly, without any noise, and gradually and slowly consumes them; but at

Jamieson-Fausset-Brown on Hosea 5:12

Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. Therefore will I be unto Ephraim as a moth - consuming a garment (Job 13:28; Psalms 39:11; Isaiah 50:9).

Matthew Poole's Commentary on Hosea 5:12

Therefore, or And, Heb. I will be; I am; it is concise in the Hebrew, and might be thus expressed, But, or And, as for me, I am, and will be, to the ten tribes. As a moth: moths do leisurely eat up and mar our clothes; so God was then, and had been from Jeroboam’ s death to this day, weakening the ten tribes; their seditions did eat them up. And to the house of Judah; the two tribes, who now with Ahaz did, as Ephraim, cast God off. As rottenness; shall secretly consume and rot as wood doth by worms; so God will punish both Israel and Judah, these shall be forerunners and preparatories to the final desolation of both; of the one by Assyria, and of the other by Babylon.

Trapp's Commentary on Hosea 5:12

Hosea 5:12 Therefore [will] I [be] unto Ephraim as a moth, and to the house of Judah as rottenness.Ver. 12. Therefore will I be unto Ephraim as a moth] Their sin was the greater because they were so willing to it, and so easily drawn to idolatry, as most agreeable to their nature, and making much of their ease; which was Jeroboam’ s main argument. It may very well be that he threatened punishment to those that disobeyed his commandment: but here they should have stood out, and have bid the worst; choosing affliction rather than sin; which because they did not, therefore they should perish by their own hand and counsels; they shall be moth-eaten, as a garment that breedeth the moth, and as a tree that breedeth the worm that wasteth it. Not but that God had a special hand in their punishment; and this not permissive only, but active too: "I will be unto Ephraim," &c. For is there evil in a city and he hath not done it? The changes and periods of kingdoms are of him, Psalms 75:6-7, that men may know that the heavens do rule, Daniel 4:26; so are the alterations in men’ s bodies and estates, as Job setteth it forth, Job 4:19; Job 13:28; Job 27:18. Every one (say some chemists) hath his own balsam within him; his own bane it is sure he hath; his clay cottage is every day ready to drop on his head, 2 Corinthians 5:1. And for his estate, there are often times secret issues and drains of expense, at the which it runs out, as at a hole in the bottom of the bag, Haggai 1:6. Howbeit God’ s holy hand is in all this; "I will be unto Ephraim as a moth," &c., that is, I will waste them sensim, sine sensu. Secretly, insensitively, slowly; but surely, and inevitably: this David after Job, acknowledgeth: Psalms 39:11, "When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth," thou castest him into a corruptio totius substantive, as the physicians call the hectic: "Surely every man is vanity. Selah." Yea, he is "altogether vanity"; yea, and that in his best estate, when he is best underlaid, when settled on his best bottom, Hosea 5:5; when he is gotten upon his mount with David, and thinks to die in his nest with Job; when he counts upon much good laid up in store for many years, as that rich fool, that reckoned without his host, as we say, Psalms 30:7 Job 29:18 Luke 12:19. Tinea damnum facit, et sonitum non facit, saith Gregory. The moth maketh no noise, but doth a great deal of harm among clothes. The worm here, rendered rottenness, is minutissimus vermiculus, saith Luther here, a very small creature, but doth no small mischief, ( teredo), for it eats out the heart of the strongest wood, yea, of the strongest oaken planks at sea.

Ellicott's Commentary on Hosea 5:12

(12) Rottenness.—The Authorised version is right in this rendering (the disease caries) rather than worm (margin). Both images express concealed causes of irreparable destruction which come suddenly to view when it is too late.

Adam Clarke's Commentary on Hosea 5:12

Verse 12. Unto Ephraim as a moth] I will consume them by little and little, as a moth frets a garment.

Cambridge Bible on Hosea 5:12

12. Therefore will I be …] Rather, And as for me, I am, &c. The same two figures are of frequent occurrence; they are combined again in Job 13:28. A gradual inward corruption was destroying the two Israelitish states quite as effectually as a foreign conquest. Anarchy and civil war combined with a retrograde religion and a lax morality to bring northern Israel in particular to the verge of ruin. Elsewhere Hosea describes its condition as a living death (Hosea 13:1).

Barnes' Notes on Hosea 5:12

Therefore I will be unto Ephraim a moth - Literally, “and I as a moth.” This form of speaking expresses what God was doing, while Ephraim was “willingly following” sin.

Whedon's Commentary on Hosea 5:12

9. The alarm may indeed be given, for Ephraim is doomed. Day of rebuke — Of judgment. Tribes of Israel — The northern tribes only. Among — Perhaps better, concerning, or with regard to.

Sermons on Hosea 5:12

SermonDescription
A.B. Simpson Call Not Thou Common by A.B. Simpson Greek Word Studies, in a sermon about the destructive nature of moths as illustrated in the Bible, emphasizes how moth larvae feed on and destroy fabric, particularly wool, symboli
Dennis Kinlaw The Power of One Man's Intercession by Dennis Kinlaw In this sermon, the speaker emphasizes the power of one person to make a difference in God's circumstances. He reflects on the difficulty of getting people to change and acknowledg
Paul Washer Destroying Pop-Christian Views of Marital Bliss - Part 2 by Paul Washer In this sermon, the preacher uses the analogy of a man walking in the woods, unaware that he is being stalked by a 1200-pound grizzly bear, to illustrate the spiritual blindness th
Tim Conway Choosing a Wife - Beauty Is Vain by Tim Conway This sermon emphasizes the importance of choosing a godly spouse over outward beauty or charm. It warns against the consequences of marrying a contentious or ungodly partner, highl
Zac Poonen (New Wine in New Wineskins) 3. God Needs Women by Zac Poonen Zac Poonen emphasizes the vital role of women in manifesting God's glory as originally intended at creation. He highlights that women are called to be helpers, mothers, and witness
Ed Wrather A Gift From God by Ed Wrather Ed Wrather reflects on the importance of having a prudent spouse, highlighting the wisdom and guidance that comes from the Lord in relationships. He contrasts a prudent wife with a
Robert Wurtz II Not Enough Pens- nor Enough Paper (A Brief Look Into Jewish Persecution) Introduction by Robert Wurtz II John Piper preaches on the importance of praising and honoring women who fear the Lord, using Proverbs 31:30 as the focal point. He highlights the acrostic structure of Proverbs 31

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