Hosea 7:2
Hosea 7:2 in Multiple Translations
But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face.
And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.
But they don't realize that I remember all of their wickedness. Their sins surround them and are always before me.
And they consider not in their hearts, that I remember all their wickednes: now their owne inuentions haue beset them about: they are in my sight.
And they do not say to their heart, [That] all their evil I have remembered, Now compassed them have their doings, Over-against My face they have been.
They don’t consider in their hearts that I remember all their wickedness. Now their own deeds have engulfed them. They are before my face.
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them around; they are before my face.
And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.
But they do not realize that I do not forget all the evil things that they do. It is as though they are surrounded by all the sins that they commit; and it is though those sins are always right in front of me [MTY].
Berean Amplified Bible — Hosea 7:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Hosea 7:2 Interlinear (Deep Study)
BIB
HEB
וּ/בַל
יֹֽאמְרוּ֙
לִ/לְבָבָ֔/ם
כָּל
רָעָתָ֖/ם
זָכָ֑רְתִּי
עַתָּה֙
סְבָב֣וּ/ם
מַֽעַלְלֵי/הֶ֔ם
נֶ֥גֶד
פָּנַ֖/י
הָיֽוּ
וּ/בַל
bal
H1077
not
Conj | Part
יֹֽאמְרוּ֙
ʼâmar
H559
to say
V-Qal-Imperf-3mp
לִ/לְבָבָ֔/ם
lêbâb
H3824
heart
Prep | N-ms | Suff
כָּל
kôl
H3605
all
N-ms
רָעָתָ֖/ם
raʻ
H7451
bad
N-fs | Suff
זָכָ֑רְתִּי
zâkar
H2142
to remember
V-Qal-Perf-1cs
עַתָּה֙
ʻattâh
H6258
now
Adv
סְבָב֣וּ/ם
çâbab
H5437
to turn
V-Qal-Perf-3cp | Suff
מַֽעַלְלֵי/הֶ֔ם
maʻălâl
H4611
deed
N-mp | Suff
נֶ֥גֶד
neged
H5048
before
Prep
פָּנַ֖/י
pânîym
H6440
face
N-cp | Suff
הָיֽוּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
Hebrew Word Study
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Hebrew Word Reference — Hosea 7:2
וּ/בַל
bal
H1077
"not"
Conj | Part
In the Bible, this Hebrew word means not or nothing, often used to show something is absent or non-existent. It appears in various forms, like lest or neither. The KJV Bible translates it in different ways, including not or none.
Definition: not, hardly, else
Usage: Occurs in 58 OT verses. KJV: lest, neither, no, none (that...), not (any), nothing. See also: 1 Chronicles 16:30; Psalms 140:12; Psalms 10:4.
יֹֽאמְרוּ֙
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לִ/לְבָבָ֔/ם
lêbâb
H3824
"heart"
Prep | N-ms | Suff
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
רָעָתָ֖/ם
raʻ
H7451
"bad"
N-fs | Suff
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
זָכָ֑רְתִּי
zâkar
H2142
"to remember"
V-Qal-Perf-1cs
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
עַתָּה֙
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
סְבָב֣וּ/ם
çâbab
H5437
"to turn"
V-Qal-Perf-3cp | Suff
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
מַֽעַלְלֵי/הֶ֔ם
maʻălâl
H4611
"deed"
N-mp | Suff
Maalal means a deed or act, which can be good or bad, such as a practice or invention. It is used in the Bible to describe human actions and their consequences. This term is found in various biblical contexts.
Definition: 1) deed, practice 1a) practice (usually bad) 1b) deeds 1c) acts
Usage: Occurs in 41 OT verses. KJV: doing, endeavour, invention, work. See also: Deuteronomy 28:20; Jeremiah 21:12; Psalms 28:4.
נֶ֥גֶד
neged
H5048
"before"
Prep
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
פָּנַ֖/י
pânîym
H6440
"face"
N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָיֽוּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Study Notes — Hosea 7:2
Show Verse Quote Highlights
- Context
- Cross References
- Hosea 7:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Hosea 7:2
- Jamieson-Fausset-Brown on Hosea 7:2
- Matthew Poole's Commentary on Hosea 7:2
- Trapp's Commentary on Hosea 7:2
- Ellicott's Commentary on Hosea 7:2
- Adam Clarke's Commentary on Hosea 7:2
- Cambridge Bible on Hosea 7:2
- Barnes' Notes on Hosea 7:2
- Whedon's Commentary on Hosea 7:2
- Sermons on Hosea 7:2
Context — Ephraim’s Iniquity
1When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
2But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
3They delight the king with their evil, and the princes with their lies. 4They are all adulterers, like an oven heated by a baker who needs not stoke the fire from the kneading to the rising of the dough.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 12:2 | There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. |
| 2 | Amos 8:7 | The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds. |
| 3 | Jeremiah 14:10 | This is what the LORD says about this people: “Truly they love to wander; they have not restrained their feet. So the LORD does not accept them; He will now remember their guilt and call their sins to account.” |
| 4 | Psalms 90:8 | You have set our iniquities before You, our secret sins in the light of Your presence. |
| 5 | Jeremiah 2:19 | Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts. |
| 6 | Hosea 9:9 | They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins. |
| 7 | Psalms 25:7 | Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD. |
| 8 | Jeremiah 32:19 | the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men, to reward each one according to his ways and according to the fruit of his deeds. |
| 9 | Jeremiah 4:18 | “Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!” |
| 10 | Hebrews 4:13 | Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. |
Hosea 7:2 Summary
This verse reminds us that God sees and remembers everything we do, even when we try to hide or forget our sins. He is always aware of our actions and will hold us accountable for them, as stated in Jeremiah 23:24. Just like a parent who sees all that their child does, God sees all that we do and will judge us accordingly, as mentioned in Matthew 12:36. We should strive to live in a way that is pleasing to Him, knowing that our deeds are always before His face, and seek to align our actions with His will, as encouraged in Colossians 3:17.
Frequently Asked Questions
What does it mean that God remembers all their evil?
This means that God is all-knowing and aware of every sin, as stated in Psalm 90:8, and He will not forget the wicked deeds of His people, holding them accountable for their actions, as seen in Ezekiel 18:20.
Why do the people fail to consider God's knowledge of their evil?
The people are blinded by their sin and deception, as mentioned in 2 Corinthians 4:4, and they do not truly consider the consequences of their actions or the fact that God sees all, as stated in Proverbs 15:3.
What does it mean that their deeds are before God's face?
This phrase emphasizes that God is constantly aware of and observing the actions of His people, as stated in Jeremiah 32:19, and their deeds are always present before Him, awaiting judgment or mercy, as seen in Romans 2:6.
How does this verse relate to the idea of God's judgment?
This verse highlights that God's judgment is based on His perfect knowledge of every person's actions, as stated in Revelation 20:12, and that He will not overlook or forget the sins of His people, as warned in Hebrews 10:26-31.
Reflection Questions
- What are some ways in which I may be ignoring or downplaying my own sin, and how can I become more aware of God's presence in my life?
- How do I respond when I am reminded of my own sin and guilt, and what does this reveal about my relationship with God?
- In what ways can I cultivate a deeper sense of reverence and awe for God's omnipresence and omniscience, as described in this verse?
- What are some practical steps I can take to ensure that my actions and decisions are pleasing to God and align with His will, as stated in Romans 12:2?
Gill's Exposition on Hosea 7:2
And they consider not in their hearts [that] I remember all their wickedness,.... That is, the people of the ten tribes, and the inhabitants of Samaria, whose iniquity and wickedness are said to be
Jamieson-Fausset-Brown on Hosea 7:2
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face. And they consider not in their hearts - literally, say not to, etc. (Psalms 14:1).
Matthew Poole's Commentary on Hosea 7:2
They who are thus greatly wicked, notorious sinners, consider not in their hearts, do not remember, nor will they once seriously ponder this, that I remember all their wickedness; that I see all they do, and remember all I see; and that with more than an idle, unactive looking on, or retaining in memory; I look on, and remember to call them to account, and to punish for their sins. They would flatter themselves into an opinion that I take no notice of their wickedness, and that I will never require it. Their own doings; the guilt and punishment, the iniquity and mischief, of the works they have done; their own doings, not their fathers’ , as hypocrites and the incorrigible are ready to complain. Have beset them about: as cords wrap one taken in them, or as an enemy invests and besiegeth a town on every side, so these profligate people, courtiers, priests, prophets, and citizens, are all held enclosed with their own sins. They are before my face; what they have done I do see, and what they suffer I do see, and it is but just they should suffer what their sins deserve: they hoped for impunity, because they thought I did not regard, but now by a just punishment, by full measures of sorrows heaped upon them, they shall find all their ways were under my eye, and that I weighed their doings.
Trapp's Commentary on Hosea 7:2
Hosea 7:2 And they consider not in their hearts [that] I remember all their wickedness: now their own doings have beset them about; they are before my face.Ver. 2. And they consider not in their hearts] Heb. They say not in their hearts; that is, they set not down themselves with this consideration, they commune not with their consciences upon this most needful, but much neglected matter. A good man’ s work lieth much within doors; he loves to be dealing with himself, and working good and wholesome considerations upon his own affections. He is never less alone than when he is alone; for still he hath God and himself to talk to. That I remember all their wickedness] i.e. Record and register them, as in a book, with a pen of iron and point of a diamond, Jeremiah 17:1; that I seal them up in a bag, Job 14:17, as the clerk of assizes seals up indictments, and at the assizes brings his bag, and produceth them. "Is not this laid up in store with me, and sealed up among my treasures?" Deuteronomy 32:34. So little reason is there that wicked men should please themselves in hope of impunity. And yet they do, Psalms 94:7, they strive to persuade themselves that the Lord doth not see, neither doth the God of Jacob remember: they hide God from themselves, and then think they have hid themselves from him.
Herein they are alike foolish as the ostrich, a bird as big as a camel, and taller than a man (Plin. lib. x., cap. 1). When this bustard would hide herself she thrusts her head into a thicket, as conceiving that nobody seeth her because she seeth nobody, and so becomes a prey to the hunter. Caveatur carnalis securitas. Let us walk evermore in the sense of God’ s presence, unless we had rather be carnally secured than soundly comforted. Now their own doings have beset them about] Their studied wickedness, studia eorum (Tigurin), their contrived iniquities, so Luther expounds the word doings; for wicked men are great students, and break many a night’ s sleep in pernicious ploddings, Proverbs 4:16. But as the blackbird is taken by birdlime made of his own excrements, so is the wicked beset by his own devices; as by so many sergents set on by God. Some think (and not without probable reason) that the prophet in this phrase of besetting them about alludeth to the future siege of Samaria; wherein these sinners against their own souls were so straitly beset by the enemy, that they could not flee or stir without danger. And this he saith shall befall them. Now, that is, shortly, and sooner than they think for.
Ellicott's Commentary on Hosea 7:2
(2) Have beset them about.—The wicked deeds of the nation crowded around them as witnesses to reveal their treason against Jehovah.
Adam Clarke's Commentary on Hosea 7:2
Verse 2. They consider not in their hearts] They do not consider that my eye is upon all their ways; they do not think that I record all their wickedness; and they know not their own evil doings are as a host of enemies encompassing them about.
Cambridge Bible on Hosea 7:2
2. they consider not in their hearts] Rather, as margin, they say not to their heart. ‘Heart’ here = self; the meaning is therefore they have no pricks of conscience. now their own doings have beset them about] They are so entangled in sin (to use a more familiar figure) that they cannot even try to repent. they are before my face] Comp. Psalms 90:8.
Barnes' Notes on Hosea 7:2
And they consider not in their hearts - Literally, (as in the E.
Whedon's Commentary on Hosea 7:2
NEW PICTURE OF THE MORAL AND ANARCHY, Hosea 6:11 to Hosea 7:7.1, 2.
Sermons on Hosea 7:2
| Sermon | Description | |
|---|---|---|
|
Human Heedlessness and Divine Remembrance. by Horatius Bonar | Horatius Bonar emphasizes the gravity of human sin and the certainty of God's remembrance of it, as illustrated in Hosea 7:2. He explains that sin is not merely a mistake or misfor |
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All Hail King Jesus by Jim Cymbala | In this sermon, the preacher emphasizes the importance of choosing to serve God wholeheartedly. He states that there are only two sides in the world: those who are with the king (J |
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The Sheep and the Goats by David Servant | In this sermon, the preacher focuses on the parable of the rich man who plans to build bigger barns to store his abundant crops. The preacher emphasizes that life does not consist |
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Out of the Heart Proceed Evil Thoughts by Joshua Daniel | In this sermon, Joshua Daniel discusses the topic of persecution faced by Christians and the challenges they encounter. He highlights the subtle forms of persecution, such as being |
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Hyper-Grace and Religious Hypocrisy in the Last Days - (Carter Conlon, Zac Poonen) by Compilations | This sermon emphasizes the danger of covering up sin with self-made righteousness, leading to a false sense of security and a lack of repentance. It warns against the consequences |
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Everything Is Revealed Before the Word of God by Erlo Stegen | In this sermon, the preacher discusses the consequences of hiding secrets and the importance of exposing everything to the light of God. He shares three stories of individuals who |
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The Insanity of Sin - Part 2 by Joy Dawson | In this sermon, the preacher focuses on Luke chapter 12 verses 2 and 3, which talk about nothing being hidden that will not be revealed. The preacher emphasizes the importance of n |