Hebrew Word Reference — Isaiah 16:14
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
This Hebrew word describes a hired worker, someone paid by the day or year. In the Bible, hired laborers were common, and the KJV translates this word as hired or hireling.
Definition: 1) hired 1a) hired (of animal) 1b) hireling, hired labourer (subst) 1b1) mercenary
Usage: Occurs in 17 OT verses. KJV: hired (man, servant), hireling. See also: Exodus 12:45; Deuteronomy 15:18; Isaiah 16:14.
It means to dishonor or treat with contempt, like the way David felt when he was despised by his brothers in 1 Samuel 17:28 or how God feels when people disobey him in Malachi 1:6.
Definition: 1) to disgrace, dishonour, be lightly esteemed, be dishonoured, be despised 1a) (Niphal) to be dishonoured, be despised, be lightly esteemed 1b) (Hiphil) to treat with contempt, dishonour, treat shamefully
Usage: Occurs in 6 OT verses. KJV: base, contemn, despise, lightly esteem, set light, seem vile. See also: Deuteronomy 25:3; Proverbs 12:9; Isaiah 3:5.
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Definition: 1) murmur, roar, crowd, abundance, tumult, sound 1a) sound, murmur, rush, roar 1b) tumult, confusion 1c) crowd, multitude 1d) great number, abundance 1e) abundance, wealth
Usage: Occurs in 78 OT verses. KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. See also: Genesis 17:4; Isaiah 33:3; Psalms 37:16.
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
A remnant or remainder, like the surviving Israelites in 2 Kings 19:4. It represents what is left after a disaster or judgment, as seen in Isaiah 10:20. This word is used to describe the faithful few.
Definition: rest, residue, remnant, remainder Aramaic equivalent: she.ar (שְׁאָר "remainder" H7606)
Usage: Occurs in 25 OT verses. KJV: [idiom] other, remnant, residue, rest. See also: 1 Chronicles 11:8; Isaiah 10:19; Isaiah 10:20.
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
This Hebrew word means something small or few in number, like a little time or a few people. It is used to describe a remnant or small group. In the Bible, it is often translated as 'few' or 'very few'.
Definition: 1) a little, a trifle, a few 1a) a trifle, a little (of time) 1b) a remnant, a very few (of number)
Usage: Occurs in 4 OT verses. KJV: few, [idiom] very. See also: Isaiah 10:25; Isaiah 24:6; Isaiah 16:14.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This word means mighty or powerful, describing something as vast or great in extent, power, or number. It is used in the Bible to describe God's power or the strength of a large group. It conveys a sense of grandeur or importance.
Definition: mighty, great, powerful, many, much
Usage: Occurs in 9 OT verses. KJV: [phrase] feeble, mighty, most, much, strong, valiant. See also: Job 8:2; Job 34:24; Isaiah 16:14.
Context — Moab’s Destruction
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 21:16 |
For this is what the Lord says to me: “Within one year, as a hired worker would count it, all the glory of Kedar will be gone. |
| 2 |
Jeremiah 48:46–47 |
Woe to you, O Moab! The people of Chemosh have perished; for your sons have been taken into exile and your daughters have gone into captivity. Yet in the latter days I will restore Moab from captivity, ” declares the LORD. Here ends the judgment on Moab. |
| 3 |
Isaiah 23:9 |
The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth. |
| 4 |
Jeremiah 48:42 |
Moab will be destroyed as a nation because he vaunted himself against the LORD. |
| 5 |
Esther 5:11 |
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants. |
| 6 |
Deuteronomy 15:8 |
Instead, you are to open your hand to him and freely loan him whatever he needs. |
| 7 |
Jeremiah 9:23 |
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. |
| 8 |
Isaiah 7:16 |
For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. |
| 9 |
Isaiah 17:4 |
“In that day the splendor of Jacob will fade, and the fat of his body will waste away, |
| 10 |
Isaiah 25:10 |
For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile. |
Isaiah 16:14 Summary
This verse is saying that in just three years, the country of Moab will be greatly weakened and its people will be few and feeble. This is because Moab has been proud and idolatrous, and God is judging them for their sins, just like He warns against in Deuteronomy 8:19-20. It's a reminder that God is in control and will judge all nations for their sins, but He also offers mercy and salvation to those who trust in Him, as seen in Isaiah 45:22 and Romans 10:13. We can learn from Moab's example to humble ourselves and trust in God alone, rather than our own strength or accomplishments.
Frequently Asked Questions
What is the significance of the three-year time frame mentioned in Isaiah 16:14?
The three-year time frame is likely a period of time that a hired worker would count the years until their contract is fulfilled, emphasizing the swift and certain judgment that will come upon Moab, as seen in the way God fulfills His promises in other scriptures like Deuteronomy 7:9.
Why would Moab's splendor become an object of contempt?
Moab's splendor would become an object of contempt because of their pride and idolatry, which would be judged by God, similar to the way God judges pride in Proverbs 16:18 and idolatry in Deuteronomy 29:17-18.
What does it mean that those who are left will be few and feeble?
This means that after God's judgment, the remaining people of Moab would be greatly diminished in number and strength, much like the Israelites were after their own periods of disobedience and judgment, as seen in Isaiah 1:9 and Ezekiel 6:8.
Reflection Questions
- How do I respond to the promise of God's judgment in my own life, and what areas of pride or idolatry do I need to surrender to Him?
- In what ways can I trust in God's timing and promises, even when I face uncertainty or hardship, just as the prophet Isaiah trusted in God's word to Moab?
- What are some ways that I can practically live out humility and dependence on God, rather than relying on my own strength or accomplishments, in light of Moab's coming judgment?
- How can I use this verse to encourage or warn others about the importance of trusting in God alone, and what are some key scriptures that support this message, such as Psalm 20:7-8?
Gill's Exposition on Isaiah 16:14
But now the Lord hath spoken,.... Something else. What follows is a distinct prophecy from the former, and has a date annexed to it, when it should be fulfilled: the former prophecy relates to the
Jamieson-Fausset-Brown on Isaiah 16:14
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Matthew Poole's Commentary on Isaiah 16:14
Hath spoken; hath made this further discovery of his mind to me. Within three years; to be computed either, 1. From the time of Jerusalem’ s destruction by Nebuchadnezzar, who did, as is confessed by all, invade the Moabites at or about that time, and execute the judgment first foretold by this prophet, and afterwards by Jeremiah 48. Or rather, 2. From the time of the delivery of this prophecy; which being uncertain, leaves us the greater latitude for the determination of the precise time when this was fulfilled. But this is certain, from , that this prophecy must be delivered, at furthest, before the end of Hezekiah’ s reign. And then there ariseth this great difficulty, How this can consist with the prophecy of Jeremiah, who above or about a hundred years after this time speaketh of Moab as a people that had been at ease from their youth, and had not gone into captivity, , and prophesieth against them in the very same words which Isaiah useth in this prophecy? The answer is, That they do not speak of the same time, nor of the same calamity; but Isaiah of a former tribulation, and Jeremiah of their latter devastation. It is true, Jeremiah useth the same words which Isaiah doth, and so do the later prophets sometimes use the words of the former, to other purposes than they were first delivered, as we shall see hereafter, and as is most evident from the Revelation of St. John, in which the same words are used concerning mystical Babylon. which were used by the foregoing prophets concerning the first and literal Babylon.
And although the foregoing prophecy of Isaiah seems to speak of the same destruction threatened by Jeremiah, and inflicted by Nebuchadnezzar; yet this prophecy contained in this verse, and ushered in with another preface, seems to be of a differing nature, and to speak of a more speedy and less grievous affliction that should befall them, which should be as a pledge to assure them of the certain accomplishment of the other prophecy, and of their utter destruction. And therefore it is observable, that the prophet doth not here say, Within three years all that I have foretold and threatened shall be fulfilled; but only, the glory of Moab shall be contemned, & c., which is quite another thing; and as the terms here used are much milder, so that; judgment here denounced seems much less, than in the foregoing prophecy. And therefore this verse may very well be understood of some great blow given to the Moabites, either by Sennacherib, or by his son Esarhaddon, from which notwithstanding they in a little time recovered themselves, and flourished again, and continued so to do till Nebuchadnezzar completed their destruction.
Trapp's Commentary on Isaiah 16:14
Isaiah 16:14 But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant [shall be] very small [and] feeble.Ver. 14. Within three years.] In which time the sins of the Moabites shall be full, and themselves ripe and ready for vengeance. Three years hence, therefore, sc., in the fourth year of King Hezekiah; for then came up Shalmaneser against Samaria, and it is probable that in his march thither he invaded and subdued these Moabites, that he might leave all safe behind him. A hundred years after which, or more, Nebuchadnezzar utterly ruined them, according to Jeremiah 48:1-47 As the years of an hireling,] i.e., Praecise, nec citius nec tardius, Three years precisely. This time Moab had to make his peace in; but he minded nothing less, and therefore deservedly perished. So, alas! shall all such infallibly as repent not within their three years’ space! which perhaps may not be three months, or three days, saith Oecolampadius; I may add, three minutes; and yet, Ex hoc momento pendet ceternitas, Upon this short inch of time dependeth eternity. Up, therefore, and be doing. Stat sua cuique dies, &c.
Ellicott's Commentary on Isaiah 16:14
(14) But now the Lord hath spoken . . .—The point of contrast seems to lie in the vaguer character of what had gone before, and the specific defined prediction that follows. “Within three years,” measured with the exactness of the hired labourer, who will not give more than he has contracted for, and of the employer, who will not take less. The same phrase meets us in Isaiah 21:16.The glory of Moab shall be contemned.—We may infer from the fact that the prophecy was recorded when the writings of Isaiah were collected. whether by himself or another, that men looked on it as an instance of his prevision. History is, indeed, silent as to the manner of its fulfilment. It was probable, however, that the armies of Salmaneser or Sargon swept, as those of Pul and Tiglath-pileser had done (1 Chronicles 5:26), over the region east of the Jordan, and so invaded Moab. (See Note on Isaiah 17:1.) We note that here also there was to be a “remnant,” but not like that of Israel, the germ of a renewed strength.
Adam Clarke's Commentary on Isaiah 16:14
Verse 14. Within three years] בשלש beshalish כשלש keshalish, according, or in or about three years, is the reading of nine of Kennicott's and De Rossi's MSS., and two ancient editions. But the present reading may well stand: "Now, the Lord hath spoken, saying, Within three years, as the years of a hireling." It seems as if this prophecy had been delivered before, without any time specified for its fulfilment; but now the time is determined - "in three years, as the years of a hireling" - for, as a hireling counts even to a single day, and will not abide with his employer an hour beyond the time agreed on; so, in three years, even to a day, from the delivery of this prophecy, shall destruction come upon Moab. This is the import of the present text; but if we take כשלש keshalish, AS in three years, or in about three years' time, the prophecy is not so definite. These three years, says Calmet, are mentioned from the death of Ahaz, see Isaiah 14:28, and end the third year of Hezekiah, three years before the taking of Samaria by Shalmaneser. This conquerer did not ruin Moab so completely as not to leave a man in the land; the final desolation of Moab was reserved for Nebuchadnezzar, five years after the taking of Jerusalem. Feeble - "And without strength."] An ancient MS., with the Septuagint, reads ולא velo, "and not."
Cambridge Bible on Isaiah 16:14
14. If ch. Isaiah 15:1 to Isaiah 16:12 describe real events, the verse shews that in the interval Moab had recovered some measure of its former prosperity. as the years of a hireling] As the hireling serves for the stipulated time, but not a moment longer, so the judgment on Moab shall not be deferred beyond the space of three years (cf. ch. Isaiah 21:16). the glory of Moab (Isaiah 16:6) shall be contemned] or “contemptible.” the remnant … feeble] lit. “the remnant shall be small, little (ch. Isaiah 10:25, Isaiah 29:17—of time), not strong.” It is hazardous to assume that the “remnant” here is the nucleus of a regenerated Messianic community.
Barnes' Notes on Isaiah 16:14
But now the Lord hath spoken - This refers to the particular and specific prophecy of Isaiah that destruction should come upon them in three years.
Whedon's Commentary on Isaiah 16:14
12-14. From times long, long past, Jehovah denounced calamity to Moab. Poole refers to Numbers 21:27-30, as intended. To the nation as a whole there was no relief.
Sermons on Isaiah 16:14
| Sermon | Description |
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The Folly of the World's Philosophy
by Chuck Smith
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In this sermon, the speaker discusses the lack of respect and disregard for God in society today, paralleling it to the people in Isaiah's time. He highlights the promotion of evol |
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A Tumor and Swelling in the Mind
by Thomas Brooks
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Thomas Brooks emphasizes the destructive nature of pride, describing it as the root of many vices and a significant danger to the soul. He illustrates pride as a 'gilded misery' an |
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Epistle 92
by George Fox
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George Fox encourages all believers who are imprisoned for their faith to surrender to the truth, which will ultimately set them free. He emphasizes the importance of relying on th |
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Guide Posts and Warning Signs
by Paul Washer
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In this sermon, the speaker shares his personal life verses that have guided him throughout the years. He emphasizes the importance of staying focused on God and seeking a personal |
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"We Don't Know God!"
by Leonard Ravenhill
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This sermon emphasizes the importance of truly knowing God, highlighting how many people may know about God but not truly know Him intimately. It shares stories of past revivals an |
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The Knowledge of God
by Paul Washer
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In this sermon, the preacher begins by emphasizing the importance of knowing and understanding God. He quotes Jeremiah 9:23-24, where God declares that true boasting should come fr |
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"We Are in Grave Danger, when..."
by Leonard Ravenhill
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This sermon emphasizes the danger of placing our confidence in our own accomplishments rather than in Jesus. It warns against the folly of relying on personal achievements, highlig |