Isaiah 20:6
Isaiah 20:6 in Multiple Translations
And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And the inhabitant of this coast-land shall say in that day, Behold, such is our expectation, whither we fled for help to be delivered from the king of Assyria: and we, how shall we escape?
And those living by the sea will say in that day, See the fate of our hope to whom we went for help and salvation from the king of Assyria: what hope have we then of salvation?
At that time the people living in the coastal lands will say, ‘Look what has happened to those we were depending on! We ran to them for help to save us from the king of Assyria. We don't stand a chance!’”
Then shall the inhabitant of this yle say in that day, Behold, such is our expectation, whither we fledde for helpe to be deliuered from the King of Asshur, and howe shall we be deliuered?
and the inhabitant of this isle hath said in that day — Lo, thus [is] our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape — we?'
The inhabitants of this coast land will say in that day, ‘Behold, this is our expectation, where we fled for help to be delivered from the king of Assyria. And we, how will we escape?’”
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And the inhabitants of this isle shall say in that day: Lo this was our hope, to whom we fled for help, to deliver up from the face of the king of the Assyrians: and how shall we be able to escape?
They will say, ‘We trusted that the armies of Egypt and Ethiopia would help us and defend us, but they have been destroyed, so there is no way [RHQ] that we can escape from being destroyed by the army of the King of Assyria!’”
Berean Amplified Bible — Isaiah 20:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 20:6 Interlinear (Deep Study)
BIB
HEB
וְ֠/אָמַר
יֹשֵׁ֨ב
הָ/אִ֣י
הַ/זֶּה֮
בַּ/יּ֣וֹם
הַ/הוּא֒
הִנֵּה
כֹ֣ה
מַבָּטֵ֗/נוּ
אֲשֶׁר
נַ֤סְנוּ
שָׁם֙
לְ/עֶזְרָ֔ה
לְ/הִ֨נָּצֵ֔ל
מִ/פְּנֵ֖י
מֶ֣לֶךְ
אַשּׁ֑וּר
וְ/אֵ֖יךְ
נִמָּלֵ֥ט
אֲנָֽחְנוּ
וְ֠/אָמַר
ʼâmar
H559
to say
Conj | V-Qal-3ms
יֹשֵׁ֨ב
yâshab
H3427
to dwell
V-Qal
הָ/אִ֣י
ʼîy
H339
coastland
Art | N-ms
הַ/זֶּה֮
zeh
H2088
this
Art | Pron
בַּ/יּ֣וֹם
yôwm
H3117
day
Prep | N-ms
הַ/הוּא֒
hûwʼ
H1931
he/she/it
Art | Pron
הִנֵּה
hinnêh
H2009
behold
Part
כֹ֣ה
kôh
H3541
thus
Adv
מַבָּטֵ֗/נוּ
mabbâṭ
H4007
expectation
N-ms | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
נַ֤סְנוּ
nûwç
H5127
to flee
V-Qal-Perf-1cp
שָׁם֙
shâm
H8033
there
Adv
לְ/עֶזְרָ֔ה
ʻezrâh
H5833
help
Prep | N-fs
לְ/הִ֨נָּצֵ֔ל
nâtsal
H5337
to rescue
Prep | V-Niphal-Inf-a
מִ/פְּנֵ֖י
pânîym
H6440
face
Prep | N-cp
מֶ֣לֶךְ
melek
H4428
King's
N-ms
אַשּׁ֑וּר
ʼAshshûwr
H804
Asshur
N-proper
וְ/אֵ֖יךְ
ʼêyk
H349
how?
Conj | Part
נִמָּלֵ֥ט
mâlaṭ
H4422
to escape
V-Niphal-Imperf-1cp
אֲנָֽחְנוּ
ʼănachnûw
H587
we
Pron
Hebrew Word Study
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Hebrew Word Reference — Isaiah 20:6
וְ֠/אָמַר
ʼâmar
H559
"to say"
Conj | V-Qal-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יֹשֵׁ֨ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הָ/אִ֣י
ʼîy
H339
"coastland"
Art | N-ms
This word refers to a habitable spot, such as a coast, island, or dry land. It is used to describe desirable places in the Bible, like a country or region.
Definition: coast, island, shore, region
Usage: Occurs in 35 OT verses. KJV: country, isle, island. See also: Genesis 10:5; Isaiah 51:5; Psalms 72:10.
הַ/זֶּה֮
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בַּ/יּ֣וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/הוּא֒
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הִנֵּה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
כֹ֣ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
מַבָּטֵ֗/נוּ
mabbâṭ
H4007
"expectation"
N-ms | Suff
Mabbat refers to something expected or hoped for, an object of confidence or anticipation.
Definition: expectation, object of hope or confidence
Usage: Occurs in 3 OT verses. KJV: expectation. See also: Isaiah 20:5; Isaiah 20:6; Zechariah 9:5.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נַ֤סְנוּ
nûwç
H5127
"to flee"
V-Qal-Perf-1cp
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Definition: 1) to flee, escape 1a) (Qal) 1a1) to flee 1a2) to escape 1a3) to take flight, m depart, disappear 1a4) to fly (to the attack) on horseback 1b) (Polel) to drive at 1c) (Hithpolel) to take flight 1d) (Hiphil) 1d1) to put to flight 1d2) to drive hastily 1d3) to cause to disappear, hide Aramaic equivalent: nud (נוּד "to flee" H5111)
Usage: Occurs in 143 OT verses. KJV: [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard. See also: Genesis 14:10; 2 Samuel 17:2; Psalms 60:6.
שָׁם֙
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
לְ/עֶזְרָ֔ה
ʻezrâh
H5833
"help"
Prep | N-fs
This Hebrew word means 'help' or 'aid', referring to assistance or support, as seen in various Bible translations.
Definition: 1) help, succour, assistance 1a) help, succour 1b) one who helps
Usage: Occurs in 25 OT verses. KJV: help(-ed, -er). See also: Judges 5:23; Psalms 60:13; Psalms 22:20.
לְ/הִ֨נָּצֵ֔ל
nâtsal
H5337
"to rescue"
Prep | V-Niphal-Inf-a
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
מִ/פְּנֵ֖י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַשּׁ֑וּר
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
וְ/אֵ֖יךְ
ʼêyk
H349
"how?"
Conj | Part
In the Bible, this word means 'how' or 'where', like in Genesis when God asks Adam 'where are you'. It's also used to express surprise or excitement.
Definition: interrog adv how?
Usage: Occurs in 74 OT verses. KJV: how, what. See also: Genesis 26:9; Ecclesiastes 2:16; Psalms 11:1.
נִמָּלֵ֥ט
mâlaṭ
H4422
"to escape"
V-Niphal-Imperf-1cp
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Definition: 1) to slip away, escape, deliver, save, be delivered 1a)(Niphal) 1a1) to slip away 1a2) to escape 1a3) to be delivered 1b) (Piel) 1b1) to lay, let slip out (of eggs) 1b2) to let escape 1b3) to deliver, save (life) 1c) (Hiphil) 1c1) to give birth to 1c2) to deliver 1d) (Hithpael) 1d1) to slip forth, slip out, escape 1d2) to escape
Usage: Occurs in 85 OT verses. KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely. See also: Genesis 19:17; Psalms 41:2; Psalms 22:6.
אֲנָֽחְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
Study Notes — Isaiah 20:6
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- Sermons on Isaiah 20:6
Context — A Sign against Egypt and Cush
4so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.
5Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.
6And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 23:33 | You snakes! You brood of vipers! How will you escape the sentence of hell? |
| 2 | 1 Thessalonians 5:3 | While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape. |
| 3 | Hebrews 2:3 | how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him, |
| 4 | Job 6:20 | They are confounded because they had hoped; their arrival brings disappointment. |
| 5 | Jeremiah 47:4 | For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor. |
| 6 | Jeremiah 30:15–17 | Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you. Nevertheless, all who devour you will be devoured, and all your adversaries—every one of them— will go off into exile. Those who plundered you will be plundered, and all who raided you will be raided. But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.” |
| 7 | Isaiah 28:17 | I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place. |
| 8 | Isaiah 30:15–16 | For the Lord GOD, the Holy One of Israel, has said: “By repentance and rest you would be saved; your strength would lie in quiet confidence— but you were not willing.” “No,” you say, “we will flee on horses.” Therefore you will flee! “We will ride swift horses,” but your pursuers will be faster. |
| 9 | Isaiah 30:1–7 | “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade. But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace. For though their princes are at Zoan and their envoys have arrived in Hanes, everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and reproach.” This is the burden against the beasts of the Negev: Through a land of hardship and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people of no profit to them. Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still. |
| 10 | Job 22:30 | He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.” |
Isaiah 20:6 Summary
[Isaiah 20:6 is a warning to people who have put their trust in the wrong things, in this case, Egypt and Cush, which were supposed to be their protection and deliverance from the king of Assyria, but as we see in Isaiah 20:4-5, they failed to deliver. This verse teaches us that when we put our hope in things that are not reliable, we will ultimately be disappointed and left feeling helpless. Instead, we should put our trust in God, who is our rock and refuge, as described in Psalm 18:2 and Psalm 46:1-3. By trusting in God, we can find true hope and deliverance, and avoid the disappointment and destruction that comes from trusting in human strength or alliances.]
Frequently Asked Questions
What is the context of Isaiah 20:6?
Isaiah 20:6 is part of a prophecy against Egypt and Cush, warning of their impending defeat at the hands of the king of Assyria, as seen in Isaiah 20:4-5, which describes the shame and humiliation that Egypt will face.
Who are the dwellers of the coastland mentioned in Isaiah 20:6?
The dwellers of the coastland are likely the people living in the coastal regions of the Mediterranean, who had put their trust in Egypt and Cush for protection and deliverance, similar to how the Israelites were warned not to put their trust in other nations in Deuteronomy 17:16 and Psalm 20:7.
What is the source of hope that has failed the dwellers of the coastland?
The source of hope that has failed them is Egypt and Cush, to whom they had fled for help and deliverance from the king of Assyria, but as Isaiah 31:1-3 warns, trusting in human strength and alliances will ultimately lead to disappointment and destruction.
How does this verse relate to the broader theme of trusting in God?
This verse highlights the importance of trusting in God alone, as stated in Psalm 37:3-7 and Jeremiah 17:5-8, rather than putting our hope in human strength or alliances, which can fail us, and instead, we should seek to trust in God's power and providence.
Reflection Questions
- What are some modern-day 'sources of hope' that people often turn to, and how can we evaluate whether they are trustworthy?
- How can we, like the dwellers of the coastland, be tempted to put our trust in things that are not reliable, and what are the consequences of doing so?
- What does it mean to 'flee for help and deliverance' to someone or something, and how can we instead learn to flee to God for refuge and strength, as described in Psalm 46:1-3?
- In what ways can we apply the lesson of Isaiah 20:6 to our own lives, by trusting in God's power and providence rather than human strength or alliances?
Gill's Exposition on Isaiah 20:6
And the inhabitants of this isle shall say, in that day,.... Not of Ashdod, Isaiah 20:1 or the isle of Caphtor, Jeremiah 47:4 but the land of Israel, as both Jarchi and Kimchi interpret it; so
Jamieson-Fausset-Brown on Isaiah 20:6
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
Matthew Poole's Commentary on Isaiah 20:6
Of this isle; of this land, in which the prophet was, and to whose inhabitants these words were uttered. For the title of isles or islands in Scripture is frequently given not only to lands encompassed with the sea, but also to such countries as lay upon the sea-coasts, as ,18, as Palestine or Canaan did, yea, to such countries as are remote or separated from that place in or of which the words are spoken, as 42:4,10, &c, as Canaan was from Egypt, or at least from Ethiopia. Add to this, that Canaan had some resemblance with an isle, either because it was almost encompassed with the Midland Sea on one side, and with the Dead Sea, and the Sea of Galilee or Tiberius and Jordan on the other side; or because, as isles are separated from other lands by the sea, so this land and people were seoarated from all the rest of the world by God’ s special providence, and presence, and worship. Such is our expectation; so vain is our hope placed upon such a people as are unable to deliver themselves, and much more to deliver us. Whither we flee for help; to whom we now and usually trust; for this was the common disease of the people of Israel, although Hezekiah was in a good measure free from it, as we read, . How shall we escape? either by their help, who cannot defend themselves; or by our own strength, seeing they who were much more potent than we are could not escape.
Trapp's Commentary on Isaiah 20:6
Isaiah 20:6 And the inhabitant of this isle shall say in that day, Behold, such [is] our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?Ver. 6. And the inhabitant of this isle shall say, &c.] Judea, though part of the continent, is here called an isle or island, whereas it was indeed an inland; (1.) Because it was bounded on the west with the Midland Sea, and on the east with the lake of Gennesaret; (2.) Because it was beset with many enemies, and beaten upon by the waves of wars from all parts, but especially from Egypt and Babylon, which is called a sea; (3.) Because begirt with God’ s favour, power, and protection, which was greater security to it than the sea is to Venice (which yet is media insuperabilis unda), or than wooden walls can be to any island. Behold, such is our expectation, &c.] Here is their shame, and well it might be, for if Hezekiah relied not upon the Egyptian for help against the Assyrian, yet the people did, as Rabshakeh also could tell. And how shall we escape?] Here is their fear. How much more shall wicked men say thus at the last day? Venice is environed with her embracing Neptune, to whom she marrieth herself with yearly nuptials, casting a ring into the sea.
Ellicott's Commentary on Isaiah 20:6
(6) The inhabitant of this isle . . .—Better, as elsewhere, coast-land. Here it probably refers to the whole coast of Philistia, which had been foremost in the revolt, and Phœnicia, Tyre also having joined in it (Annals of Sargon in Lenormant’s Anc. Hist., i. 396). Cyprus, the conquest of which Sargon records (Records of the Past, vii. 51), may also be included. The whole sea-board population would find out too late that they could not resist Assyria even with the help of Egypt and Ethiopia.
Cambridge Bible on Isaiah 20:6
6. this isle] strictly: this coastland (as R.V.). The expression is most accurately descriptive of the Philistine country; but must include Judah. Isaiah did not go three years naked and barefoot for the sake of the Philistines. It no doubt embraces the territory of all the states concerned in the conspiracy—“this region.” expectation here and Isaiah 20:5 is “object of expectation.” we has a position of great emphasis in the original.
Barnes' Notes on Isaiah 20:6
And the inhabitant - The dwellers generally. Of this isle - The word אי 'iy “isle” is used here in the sense of “coast, or maritime” country, and is evidently applied to Palestine, or the land of
Whedon's Commentary on Isaiah 20:6
6. Of this isle — This coastland from Gaza to Phenicia, and northward, how insignificant this compared with the thousand miles up the Nile covered by the great powers of Egypt and Ethiopia combined,
Sermons on Isaiah 20:6
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Repentance in Kansas City by Andrew Strom | In this sermon, the speaker reflects on the state of Christian meetings and how they often fail to truly impact people. He emphasizes the need for authenticity and a genuine encoun |
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Thundering in Nashville by Andrew Strom | In this sermon, the preacher discusses the decline of American TV and the need for God's people to take Him seriously and repent. He emphasizes the cultural sins that people may no |
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The Old Testament God by Andrew Strom | In this sermon, the preacher focuses on the parable of the wedding banquet from Matthew chapter 22. He emphasizes that God is a God of judgment, both in the Old and New Testaments. |
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The Human Face of God by David Wilkerson | In this sermon, the preacher emphasizes the importance of preaching both the goodness and severity of God to produce a healthy congregation. He highlights the human face of God as |
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(Basics) 37. Jesus Valued All People by Zac Poonen | In this sermon, the speaker emphasizes the importance of balancing grace and truth in our lives, using the example of Jesus as the perfect model. He compares the need for bones in |
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The Difficulty of Escaping the Damnation of Hell (Reading) by Edward Payson | In this sermon, the preacher addresses those who are focused on accumulating wealth and worldly possessions. He questions whether this is the right place to store their treasures a |
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K-067b the Holocaust 2 of 4 by Art Katz | In this sermon, the preacher reflects on the absence of God in the face of death and devastation. He emphasizes the refusal of people to come to the end of themselves and instead r |