Jeremiah 30:15
Jeremiah 30:15 in Multiple Translations
Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Why criest thou for thy hurt? thy pain is incurable: for the greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
Why are you crying for help because of your wound? for your pain may never be taken away: because your evil-doing was so great and because your sins were increased, I have done these things to you.
Why are you crying over your wound? Your pain can't be cured. I did this to you because of how wicked you are, because of your many sins.
Why cryest thou for thine affliction? thy sorowe is incurable, for the multitude of thine iniquities: because thy sinnes were increased, I haue done these things vnto thee.
What! — thou criest concerning thy breach! Incurable [is] thy pain, Because of the abundance of thy iniquity, Mighty have been thy sins! I have done these to thee.
Why do you cry over your injury? Your pain is incurable. For the greatness of your iniquity, because your sins have increased, I have done these things to you.
Why criest thou for thy affliction? thy sorrow is incurable for the multitude of thy iniquity: because thy sins were increased, I have done these things to thee.
Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.
Because that is true, why do you protest about my punishing you, as though I had caused a wound that could not be cured [RHQ]? It was necessary for me to punish you, because you had committed many sins and you were very guilty.
Berean Amplified Bible — Jeremiah 30:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 30:15 Interlinear (Deep Study)
BIB
HEB
מַה
תִּזְעַק֙
עַל
שִׁבְרֵ֔/ךְ
אָנ֖וּשׁ
מַכְאֹבֵ֑/ךְ
עַ֣ל
רֹ֣ב
עֲוֺנֵ֗/ךְ
עָֽצְמוּ֙
חַטֹּאתַ֔יִ/ךְ
עָשִׂ֥יתִי
אֵ֖לֶּה
לָֽ/ךְ
מַה
mâh
H4100
what?
Part
תִּזְעַק֙
zâʻaq
H2199
to cry out
V-Qal-Imperf-2ms
עַל
ʻal
H5921
upon
Prep
שִׁבְרֵ֔/ךְ
sheber
H7667
breaking
N-ms | Suff
אָנ֖וּשׁ
ʼânash
H605
be incurable
Adj
מַכְאֹבֵ֑/ךְ
makʼôb
H4341
pain
N-ms | Suff
עַ֣ל
ʻal
H5921
upon
Prep
רֹ֣ב
rôb
H7230
abundance
N-cs
עֲוֺנֵ֗/ךְ
ʻâvôn
H5771
iniquity
N-cs | Suff
עָֽצְמוּ֙
ʻâtsam
H6105
be vast
V-Qal-Perf-3cp
חַטֹּאתַ֔יִ/ךְ
chaṭṭâʼâh
H2403
sin
N-fp | Suff
עָשִׂ֥יתִי
ʻâsâh
H6213
to make
V-Qal-Perf-1cs
אֵ֖לֶּה
ʼêl-leh
H428
these
Pron
לָֽ/ךְ
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 30:15
מַה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
תִּזְעַק֙
zâʻaq
H2199
"to cry out"
V-Qal-Imperf-2ms
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שִׁבְרֵ֔/ךְ
sheber
H7667
"breaking"
N-ms | Suff
This word describes a breaking or shattering, like a physical injury or a dream being interpreted, and is used to convey ruin or destruction in the Bible.
Definition: 1) breaking, fracture, crushing, breach, crash, ruin, shattering 1a) breaking, fracture, shattering, crushing 1b) crashing 1c) breaking (of a dream), interpretation 1d) quarries
Usage: Occurs in 41 OT verses. KJV: affliction, breach, breaking, broken(-footed, -handed), bruise, crashing, destruction, hurt, interpretation, vexation. See also: Leviticus 21:19; Jeremiah 6:1; Psalms 60:4.
אָנ֖וּשׁ
ʼânash
H605
"be incurable"
Adj
This Hebrew verb means to be weak or sick, and is used to describe someone who is incurable or desperately wicked. It appears in the Bible to describe people who are hopeless or frail. In the KJV, it is translated as desperate or woeful.
Definition: 1) to be weak, sick, frail 1a) (Qal) 1a1) to be incurable 1a2) to be sick 1a3) desperate, incurable, desperately wicked, woeful, very sick (pass participle) (metaph.) 1b) (Niphal) to be sick
Usage: Occurs in 9 OT verses. KJV: desperate(-ly wicked), incurable, sick, woeful. See also: 2 Samuel 12:15; Jeremiah 17:9; Isaiah 17:11.
מַכְאֹבֵ֑/ךְ
makʼôb
H4341
"pain"
N-ms | Suff
This word describes physical or mental pain, like sorrow or grief. It is used in the Bible to express deep emotional or physical hurt. The KJV translates it as grief, pain, or sorrow.
Definition: 1) pain, sorrow 1a) pain (physical) 1b) pain (mental)
Usage: Occurs in 15 OT verses. KJV: grief, pain, sorrow. See also: Exodus 3:7; Ecclesiastes 2:23; Psalms 32:10.
עַ֣ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רֹ֣ב
rôb
H7230
"abundance"
N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
עֲוֺנֵ֗/ךְ
ʻâvôn
H5771
"iniquity"
N-cs | Suff
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
עָֽצְמוּ֙
ʻâtsam
H6105
"be vast"
V-Qal-Perf-3cp
This verb means to shut one's eyes tightly or to become powerful, and can also mean to break or crunch bones. It is used in various contexts, including in the books of Psalms and Isaiah. The idea of being strong is central to this word.
Definition: 1) to be vast, be numerous, be mighty 1a)(Qal) 1a1) to be mighty 1a2) to be numerous 1b) (Hiphil) to make strong, make mighty
Usage: Occurs in 20 OT verses. KJV: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er). See also: Genesis 26:16; Isaiah 31:1; Psalms 38:20.
חַטֹּאתַ֔יִ/ךְ
chaṭṭâʼâh
H2403
"sin"
N-fp | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
עָשִׂ֥יתִי
ʻâsâh
H6213
"to make"
V-Qal-Perf-1cs
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֵ֖לֶּה
ʼêl-leh
H428
"these"
Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
לָֽ/ךְ
""
Prep | Suff
Study Notes — Jeremiah 30:15
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 30:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 30:15
- Jamieson-Fausset-Brown on Jeremiah 30:15
- Matthew Poole's Commentary on Jeremiah 30:15
- Trapp's Commentary on Jeremiah 30:15
- Ellicott's Commentary on Jeremiah 30:15
- Adam Clarke's Commentary on Jeremiah 30:15
- Cambridge Bible on Jeremiah 30:15
- Barnes' Notes on Jeremiah 30:15
- Whedon's Commentary on Jeremiah 30:15
- Sermons on Jeremiah 30:15
Context — The Restoration of Israel and Judah
13There is no one to plead your cause, no remedy for your sores, no recovery for you.
14All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
15Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
16Nevertheless, all who devour you will be devoured, and all your adversaries—every one of them— will go off into exile. Those who plundered you will be plundered, and all who raided you will be raided. 17But I will restore your health and heal your wounds, declares the LORD, because they call you an outcast, Zion, for whom no one cares.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 30:14 | All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins. |
| 2 | Jeremiah 30:12 | For this is what the LORD says: “Your injury is incurable; your wound is grievous. |
| 3 | Jeremiah 6:6–7 | For this is what the LORD of Hosts says: “Cut down the trees and raise a siege ramp against Jerusalem. This city must be punished; there is nothing but oppression in her midst. As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me. |
| 4 | Isaiah 1:21–24 | See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers! Your silver has become dross; your fine wine is diluted with water. Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them. Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies. |
| 5 | Micah 1:9 | For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself. |
| 6 | Jeremiah 5:6–9 | Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous. “Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes. They are well-fed, lusty stallions, each neighing after his neighbor’s wife. Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this? |
| 7 | Job 34:6 | Would I lie about my case? My wound is incurable, though I am without transgression.’ |
| 8 | Lamentations 3:39 | Why should any mortal man complain, in view of his sins? |
| 9 | Lamentations 5:16–17 | The crown has fallen from our head. Woe to us, for we have sinned! Because of this, our hearts are faint; because of these, our eyes grow dim— |
| 10 | Jeremiah 9:1–9 | Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people. If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people. “They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD. “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander. Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity. You dwell in the midst of deception; in their deceit they refuse to know Me,” declares the LORD. Therefore this is what the LORD of Hosts says: “Behold, I will refine them and test them, for what else can I do because of the daughter of My people? Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him. Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?” |
Jeremiah 30:15 Summary
This verse is saying that the people are hurting because of their own sin, and that God is allowing this pain to happen because of their disobedience. Just like how we might get sick if we don't take care of our bodies, the people's spiritual sickness is causing them physical and emotional pain. But even in the midst of this pain, God is calling them to turn back to Him, just as He calls us to turn to Him in our own times of suffering, as seen in Jeremiah 29:12-13 and Psalm 107:20.
Frequently Asked Questions
Why is God telling Jeremiah to ask the people why they cry out over their wound?
God is using Jeremiah to ask the people to reflect on their actions and acknowledge that their pain is a result of their own sin, as seen in Jeremiah 30:15, and is a call to repentance, similar to what is seen in Isaiah 1:5-6.
Is there no cure for the people's pain?
According to Jeremiah 30:15, the people's pain has no cure because of their great iniquity and numerous sins, but this is not a permanent condition, as God promises to heal and restore them in Jeremiah 30:17.
What is the relationship between the people's sin and their suffering?
The people's suffering is a direct result of their sin, as stated in Jeremiah 30:15, which says that God has done these things to them because of their great iniquity and numerous sins, a principle also seen in Deuteronomy 28:15 and Proverbs 28:13.
Is God being cruel by causing the people's pain?
While it may seem that way, God's actions are actually a form of discipline, as seen in Jeremiah 30:14, and are intended to bring the people back to Himself, as seen in Hebrews 12:5-11, where God disciplines those He loves.
Reflection Questions
- What are some areas in my life where I am experiencing pain or suffering, and how might these be related to my own sin?
- How can I, like the people in Jeremiah's time, acknowledge my sin and turn to God for healing and restoration?
- What does it mean for me to 'cry out over my wound', and how can I instead turn to God with my pain?
- How can I trust that God's discipline in my life is motivated by love, rather than cruelty?
Gill's Exposition on Jeremiah 30:15
Why criest thou for thine affliction?.... Or complainest of the hardness, and heaviness, and continuance of it, when there was such a just cause for it?
Jamieson-Fausset-Brown on Jeremiah 30:15
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. Why criest thou - as if God's severity was excessive.
Matthew Poole's Commentary on Jeremiah 30:15
Why criest thou for thine affliction? thy sorrow is incurable: Why complainest thou of my dealings with thee? or, as , the cause of thy sorrow is incurable: or, as others, Why complainest thou that thy sorrow is incurable? Though it be so, yet thou hast no reason to complain of my dealings, for thy destruction is of thyself; I am just in what I have done, for I have but given thee that death which is the wages of thy work of sin; nor was I suddenly provoked, it is for the multitude of thine iniquities, and in that case the living man hath no just reason to complain, .
Trapp's Commentary on Jeremiah 30:15
Jeremiah 30:15 Why criest thou for thine affliction? thy sorrow [is] incurable for the multitude of thine iniquity: [because] thy sins were increased, I have done these things unto thee.Ver. 15. Why criest thou for thine affliction?] And not rather for thy sins? cry not perii, I have died, but peccavi; I have sinned, not, I am undone; but, I have done very foolishly. See Lamentations 3:39-40.
Ellicott's Commentary on Jeremiah 30:15
(15) Why criest thou . . .?—The personification of the previous verse is continued. The prophet looks on Judah—as in Lamentations 1:1-2—as on some forlorn and desperate castaway smitten with pestilence, crying in the agony of her hopelessness; and he reminds her that she is but bearing the righteous punishment of her iniquities. In accepting the law of retribution, as seen in her own sufferings, she might find hope for the future. Her oppressors also would come under that law. The wheel would come full circle, and the devourers would be themselves devoured.
Adam Clarke's Commentary on Jeremiah 30:15
Verse 15. Thy sorrow is incurable] אנוש anush, desperate. See Jeremiah 30:12.
Cambridge Bible on Jeremiah 30:15
5–22. See introd. note to section. For a parallel in the character of the description in Jeremiah 30:5-11, Dr. compares Isaiah 13:6-15 (the overthrow of Babylon) followed by Isaiah 14:1 f. (the deliverance of Israel); also Isaiah 24:14-15; Isaiah 24:23; Isaiah 25:1-5.
Barnes' Notes on Jeremiah 30:15
Translate it: Why criest thou because of thy breaking? Because thy pain is grievous? Because of the multitude of thine iniquity, Because thy sins are strong, I have done these things unto thee.
Whedon's Commentary on Jeremiah 30:15
15. Why criest thou, etc. — It is too late for prayers and lamentations to avail.
Sermons on Jeremiah 30:15
| Sermon | Description | |
|---|---|---|
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Slightly Healed by Paris Reidhead | In this sermon, the preacher discusses the disappointment of God with His chosen people, using the analogy of a vineyard. Despite God's efforts to cultivate and protect His people, |
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K-026 I Love the lord...but by Art Katz | In this sermon, the speaker reflects on the story of Peter's denial of Jesus and the disciples' failure to stand firm in their faith. He then transitions to discussing the first ch |
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(The Church in the Last Days) 11 - the Harlot Church by Milton Green | In this sermon, the preacher discusses the corrupt leaders and rulers who prioritize their own interests over the needs of the people. He emphasizes that they love bribes and rewar |
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Threefold Vision (Alternative 2) by Leonard Ravenhill | In this sermon, the speaker emphasizes the importance of being conscious of eternity rather than being focused on worldly possessions and self-image. He explains that there are fou |
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Isaiah's Vision by A.B. Simpson | A.B. Simpson explores Isaiah's vision of the future glory of God's house, emphasizing its centrality in the world and the promise of peace and righteousness that will come when the |
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True Christianity Defended by John Wesley | John Wesley defends true Christianity by addressing the corruption in both doctrine and practice within the Church, lamenting how the faithful city has become unfaithful. He emphas |
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Isaiah Chapter 3 Isaiah's Vision by A.B. Simpson | A.B. Simpson expounds on Isaiah's vision of the future glory of Israel and Jerusalem, contrasting it with the current state of corruption and sin. He emphasizes the centrality of t |